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Excerpt from The Fighting Cheyennes This book deals with the wars of the Cheyennes. A fighting and a fearless people, the tribe was almost constantly at war with its neighbors, but until 1856 was friendly to the whites. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Grinnel lived among the Cheyenne in the latter part of the 19th century. He was a deeply sympathetic observer of Indian life & culture. In this volume Grinnell gathered both Cheyenne & White accounts of the many battles between the two. He carefully explored Cheyenne culture & the way the Cheyenne to the threats on an alien society.
The Sand Creek Battle, or Massacre, occurred on November 29-30, 1864, a confrontation between Cheyenne and Arapaho Indians and Colorado volunteer soldiers. The affair was a tragic event in American history, and what occurred there continues to be hotly contested. Indeed, labeling it a “battle” or a “massacre” will likely start an argument before any discussion on the merits even begins. Even questions about who owns the story, and how it should be told, are up for debate. Many questions arise whenever Sand Creek is discussed: were the Indians peaceful? Did they hold white prisoners? Were they under army protection? Were excessive numbers of women and children killed, and were bodies mutilated? Did the Indians fly an American flag? Did the chiefs die stoically in front of their tipis? Were white scalps found in the village? Three hearings were conducted, and there seems to be an overabundance of evidence from which to answer these and other questions. Unfortunately, the evidence only muddies the issues. Award-winning Indian Wars author Gregory Michno divides his study into three sections. The first, “In Blood,” details the events of November 29 and 30, 1864, in what is surely the most comprehensive account published to date. The second section, “In Court,” focuses on the three investigations into the affair, illustrates some of the biases involved, and presents some of the contradictory testimony. The third and final section, “The End of History,” shows the utter impossibility of sorting fact from fiction. Using Sand Creek as well as contemporary examples, Michno examines the evidence of eyewitnesses—all of whom were subject to false memories, implanted memories, leading questions, prejudice, self-interest, motivated reasoning, social, cultural, and political mores, an over-active amygdala, and a brain that had a “mind” of its own—obstacles that make factual accuracy an illusion. Living in a postmodern world of relativism suggests that all history is subject to the fancies and foibles of individual bias. The example of Sand Creek illustrates why we may be witnessing “the end of history.” Studying Sand Creek exposes our prejudices because facts will not change our minds—we invent them in our memories, we are poor eyewitnesses, we follow the leader, we are slaves to our preconceptions, and assuredly we never let truth get in the way of what we already think, feel, or even hope. We do not believe what we see; instead, we see what we believe. Michno’s extensive research includes primary and select secondary studies, including recollections, archival accounts, newspapers, diaries, and other original records. The Three Battles of Sand Creek will take its place as the definitive account of this previously misunderstood, and tragic, event.
A nineteenth-century historian sympathetically portrays the major battles fought by the Cheyenne Indians
Only six Cheyenne Indians (but 32 Sioux) died in the fighting that wiped out the command of General George Custer. Brave Wolf was at the scene on that bloody Sunday in 1876. Brave Wolf and others of his tribe recall the courage of the doomed men in the Seventh Cavalry and give a firsthand account of the Battle of the Little Bighorn. 10 photos. 3 maps.
A modern, scholarly account of the most decisive campaign during the American Revolution examining the artillery, tactics and leadership involved. The siege of Yorktown in the fall of 1781 was the single most decisive engagement of the American Revolution. The campaign has all the drama any historian or student could want: the war’s top generals and admirals pitted against one another; decisive naval engagements; cavalry fighting; siege warfare; night bayonet attacks; and much more. Until now, however, no modern scholarly treatment of the entire campaign has been produced. By the summer of 1781, America had been at war with England for six years. No one believed in 1775 that the colonists would put up such a long and credible struggle. France sided with the colonies as early as 1778, but it was the dispatch of 5,500 infantry under Comte de Rochambeau in the summer of 1780 that shifted the tide of war against the British. In early 1781, after his victories in the Southern Colonies, Lord Cornwallis marched his army north into Virginia. Cornwallis believed the Americans could be decisively defeated in Virginia and the war brought to an end. George Washington believed Cornwallis’s move was a strategic blunder, and he moved vigorously to exploit it. Feinting against General Clinton and the British stronghold of New York, Washington marched his army quickly south. With the assistance of Rochambeau's infantry and a key French naval victory at the Battle off the Capes in September, Washington trapped Cornwallis on the tip of a narrow Virginia peninsula at a place called Yorktown. And so it began. Operating on the belief that Clinton was about to arrive with reinforcements, Cornwallis confidently remained within Yorktown’s inadequate defenses. Determined that nothing short of outright surrender would suffice, his opponent labored day and night to achieve that end. Washington’s brilliance was on display as he skillfully constricted Cornwallis’s position by digging entrenchments, erecting redoubts and artillery batteries, and launching well-timed attacks to capture key enemy positions. The nearly flawless Allied campaign sealed Cornwallis’s fate. Trapped inside crumbling defenses, he surrendered on October 19, 1781, effectively ending the war in North America. Penned by historian Jerome A. Greene, The Guns of Independence: The Siege of Yorktown, 1781 offers a complete and balanced examination of the siege and the participants involved. Greene’s study is based upon extensive archival research and firsthand archaeological investigation of the battlefield. This fresh and invigorating study will satisfy everyone interested in American Revolutionary history, artillery, siege tactics, and brilliant leadership.
"If that is Long Hair, I am the one who killed him," White Bull, the young nephew of Sitting Bull, said when Bad Juice pointed out Custer's body immediately after the Battle of the Little Big Horn. Yet it was Sitting Bull who acquired the notoriety and was paraded in Buffalo Bill's Wild West Show as "the warrior who killed Custer." But this new edition of Stanley Vestal's classic biography of the famous chief emphasizes that "Sitting Bull's fame does not rest upon the death of Custer’s five troops. Had he been twenty miles away shooting antelope that morning, he would still remain the greatest of the Sioux." The stirring account of the death throes of a mighty nation and its leader is the story of the "greatest of the Sioux" and his struggle to keep his people free and united. The Sioux were formidable warriors, as attested to by men who fought against them, like General Anson Mills, who said, "They were the best cavalry in the world; their like will never be seen again," but they were up against an overwhelming tide of soldiers, homesteaders, and bureaucrats. Sitting Bull fought long and hard and "He was ... a statesman, one of the most farsighted we have had," but statesmanship could not prevail against such odds. This powerful biography of Sitting Bull is brought to a new generation of readers in h a new and expanded edition, for much new material had been added to the original edition (published in 1932) that could not be disclosed while the informants were still living. Sitting Bull is a moving account of the epic courage of one man in the face of his inevitable defeat as the last defender of his people's rights.
George Bent, the son of William Bent, one of the founders of Bent's Fort on the Arkansas near present La Junta, Colorado, and Owl Woman, a Cheyenne, began exchanging letters in 1905 with George E. Hyde of Omaha concerning life at the fort, his experiences with his Cheyenne kinsmen, and the events which finally led to the military suppression of the Indians on the southern Great Plains. This correspondence, which continued to the eve of Bent's death in 1918, is the source of the narrative here published, the narrator being Bent himself. Almost ninety years have elapsed since the day in 1930 when Mr. Hyde found it impossible to market the finished manuscript of the Bent life down to 1866. (The Depression had set in some months before.) He accordingly sold that portion of the manuscript to the Denver Public Library, retaining his working copy, which carries down to 1875. The account therefore embraces the most stirring period, not only of Bent's own life, but of life on the Plains and into the Rockies. It has never before been published. It is not often that an eyewitness of great events in the West tells his own story. But Bent's narrative, aside from the extent of its chronology (1826 to 1875), has very special significance as an inside view of Cheyenne life and action after the Sand Creek Massacre of 1864, which cost so many of the lives of Bent's friends and relatives. It is hardly probable that we shall achieve a more authentic view of what happened, as the Cheyennes, Arapahos, and Sioux saw it.
Of all the Plains Indian tribes, the Cheyennes were most distinguished for warlike qualities. Few in number, they overcame or held in check most of the peoples who opposed them, and when the westward movement of European civilization began, they made more trouble than all the rest combined. In short, they were preeminently warriors among peoples whose trade was war. As in other prairie tribes, the warriors of the Cheyenne were organized into societies or orders. These societies were fraternal, military, and semi-religious organizations with special privileges, duties, and dress, usually tracing their origin to some mythical culture hero or medicine man. Each society had its own songs and secret ritual, and exacted certain observances and standards of its members -- The Dog Men or Dog Soldiers.