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Imam Muslim (Muslim ibn al-Hajjaj) was born in 202 AH in Naysabur (817/818CE) and died in 261AH (874/875CE)also in Naysabur. He traveled widely to gather his collection of ahadith (plural of hadith), in-cluding to Iraq, Saudi Arabia, Syria and Egypt. Out of 300,000 hadith which he evaluated, approximately 4,000 were extracted for inclusion into his collection based on stringent acceptance criteria. Each report in his collection was checked and the veracity of the chain of reporters was painstakingly established. Sunni Muslims consider it the second most authentic hadith collection, after Sahih Bukhari. However, it is im-portant to realize that Imam Muslim never claimed to collect all authentic traditions as his goal was to col-lect only traditions that all Muslims should agree on about accuracy. It is complete book 2 and book 3 of sahih muslim to guide the readers towards the path of sunnah
This book is, undoubtedly, a brave and intrepid dedication for defending the Messenger of humankind, Muhammad (may God's peace and benediction be upon him and his Progeny). Its author's position can never be more than a sincere companion undertaking the task of defending his Prophet in the Battle of Uhud or Hunayn. Throughout course of history many traditions were, wrongfully and against Allah's Will, ascribed to the Messenger of Allah (S), which he never uttered at all. Had not that quantity of false and fabricated and even hazardous traditions been there, no one among those having mean and debased morality like Salman Rushdie, would have ever dared speaking ill of the Messenger of Allah (God's peace and benediction be upon him and his Progeny). And future, undoubtedly, will be brighter, with emergence of new other realities and other pioneer studies, whereat clouds of darkness shall verily disperse and sun of truth shall rise, God-willing. In this connection, Ansarian Foundation finds it necessary to present its gratitude and veneration to brother Hasan M. Najafi, in recognition of his good efforts and toilsome endeavour in translating, editing and supervising the printing of this book. We implore the Beneficent Allah to reward him for this work, in which he sought nothing but God's pleasure and favour. We implore the Omnipotent the Almighty to help him to achieve more and more munificent contributions to the Islamic cause. He is Hearer and He is Responsive. Ansariyan FoundationThis book is one of the many Islamic publications distributed by Ahlulbayt Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Ahlulbayt Organization (www.shia.es) is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shia School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought! In addition, For a complete list of our published books please refer to our website (www.shia.es) or send us an email to [email protected]
In 1105, six years after the first crusaders from Europe conquered Jerusalem, a Damascene Muslim jurisprudent named ’Ali ibn Tahir al-Sulami (d. 1106) publicly dictated an extended call to the military jihad (holy war) against the European invaders. Entitled Kitab al-Jihad (The Book of the Jihad), al-Sulami’s work both summoned his Muslim brethren to the jihad and instructed them in the manner in which it ought to be conducted, covering topics as diverse as who should fight and be fought, treatment of prisoners and plunder, and the need for participants to fight their own inner sinfulness before turning their efforts against the enemy. Al-Sulami’s text is vital for a complete understanding of the Muslim reaction to the crusades, providing the reader with the first contemporary record of Muslim preaching against the crusaders. However, until recently only a small part of the text has been studied by modern scholars, as it has remained for the most part an unedited manuscript. In this book Niall Christie provides a complete edition and the first full English translation of the extant sections (parts 2, 8, 9 and 12) of the manuscript of al-Sulami’s work, making it fully available to modern readers for the first time. These are accompanied by an introductory study exploring the techniques that the author uses to motivate his audience, the precedents that influenced his work, and possible directions for future study of the text. In addition, an appendix provides translations of jihad sermons by Ibn Nubata al-Fariqi (d. 985), a preacher from Asia Minor whose rhetorical style was highly influential in the development of al-Sulami’s work.
An enduring classic work on the etiquette that a Muslim must or should have with regard to handling and reciting the Quran (the Muslim scripture). The topics this volume raises include: ritual cleanliness, opportune times for recitation, the etiquette that students have with their teachers (and that teachers must have with their students), and variety of other issues that every Muslim should know and frequently ask about.
Although the biography of Prophet Muhammad, Peace Be Upon Him (PBUH), has been the subject of many studies, books, references, and commentaries, the book written in Arabic by the Author, Abbas Mahmoud Al-Akkad, remains unique in the way it has addressed the personality of the Prophet (PBUH), producing such an elegant thesis. This book is not a mere citation of the acts and traditions of Prophet Muhammad (PBUH); rather, Al-Akkad opted to dive deeply into the traits and attributes underlying the Prophet's legacy as a manifestation of his genius, still as a human being. According to Al-Akkad, Prophet Muhammad (PBUH) had naturally practiced all facets of genius and greatness, because he was gifted by the talents that had made him the best preacher, politician, manager, warier, friend, and father. The Author illustrated how the Prophet (PBUH) had such lively heart, soul, and conscience that enabled him to register the irrefutable genius in every creation around him, subtle or obvious, from the air lifting of a single grain of sand to the ever-glowing sun and moon. It was such lively elements instilled in the Prophet that prepared him for the divine call and enabled him to endure the struggle associated with receiving the 'heavy' message and delivering it successfully to all mankind. And in the way the Prophet reflected upon the genius of all creations around us is a strong message to every human being to search, ponder, and listen to the wonders of Allah's creation. The Author succeeded in presenting Prophet Muhammad (PBUH) as a human being whose human nature made him appreciative of people's weaknesses, needs, and aspirations, while catering for these astonishingly during his delivery of the message of Islam. Al-Akkad proved how the Prophet (PBUH) persisted and persevered in his call to make it a success despite all the odds, barriers, and challenges; a message to be emulated by every individual who has goals to pursue and achieve in this life and in the hereafter. The Author also showed that during only 23 years, the duration of Prophet Muhammad's mission, the world has changed forever; thanks to this one single man. Yet this change would have never been possible without the special qualities that were inculcated in the Prophet. It is these qualities that every person should strive to acquire and act upon, notwithstanding the divine preparation that qualified Prophet Muhammad for the most serious mission in history. In the course of guidance and aspiration to mankind, the way the Author presented the genius traits of the Prophet (PBUH) inspires individuals to strive for nobility and justice, societies to aim for reforms and prosperity, and nations to establish and maintain order and peace. Finally, the book shows how the Prophet (PBUH) spent all his life expending his skills, talents, and genius for the benefit of mankind, entertaining none of life's glamour; a fact that characterized all prophets before him. But in return, people will always celebrate his contribution to mankind until the end of time. Dr. Mostafa Ismail