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In this prophetic collection of sermons, pastor, judge, and prophet Wendell L. Griffen challenges followers of Jesus, those social justice-minded pastors, congregational leaders, religious educators, grassroots activists and advocates, and other faithful persons, to ponder these questions: ¢¢ What does it mean to be a "prophetic follower of Jesus"? ¢¢ How will lessons in Scripture and across human history inform our action in the world? ¢¢ How can we speak of hope in a time of deep divisiona time too often defined by racism, misogyny, materialism, militarism, religious nationalism, and xenophobia?
Embodied Hope explores implications of an embodied theology of hope for preachers’ ability to nurture imaginative abundance and purposeful hope-filled action in the most chaotic of times. Embodied hope is grounded in a theological anthropology that foregrounds humanity’s inherent identity as imago Dei and capacity to live as a nondistorting nondestructive reflection of God’s presence in the earth. The conceptual metaphor embodied Hope represents that which creates within each of us yearning for wholeness and well-being, the always-speaking voice of God’s Spirit assuring us of God’s power, faithfulness, and redemptive presence and calling us toward loving, just, and restorative action in our world today. Humans possess the capacity to imagine and live toward a qualitatively better state of existence for all creation, but overwhelmed by the despairing realities of life, we often feel despondent and drained of imaginative potential. Preaching amplifies the voice of Hope, bearing witness and inviting us to imagine the possibility and efficacy of a new reality grounded in Jesus’s gospel proclamation. Embodied Hope invites us to stand at the intersection of Hope and despair as we explore the contours and possibilities of living with Hope in times such as the present.
The Middle East is in a period of profound change. In the midst of turbulence, trauma, tragedy and the hopelessness felt by many, an increasing number of indigenous churches are finding ever more imaginative ways to be active in the societies of which they are a long-standing and integral part. This book describes some of these developments. It seeks to inspire Christians worldwide to stand alongside such people and to provoke everyone, in the Middle East and elsewhere, to ask what they should be doing to encourage transformation of societies to the glory of God. How can we be the salt, light and yeast that Scripture exhorts us to be when faced with despair? How can we live as active heroes when others expect us to be passive victims? The expert contributors of this book delve into these issues to give churches direction in these disorienting times.
After the civil rights and anti-apartheid struggles, are we truly living in post-racial, post-apartheid societies where the word struggle is now out of place? Do we now truly realize that, as President Obama said, the situation for the Palestinian people is “intolerable”? This book argues that this is not so, and asks, “What has Soweto to do with Ferguson, New York with Cape Town, Baltimore with Ramallah?” With South Africa, the United States, and Palestine as the most immediate points of reference, it seeks to explore the global wave of renewed struggles and nonviolent revolutions led largely by young people and the challenges these pose to prophetic theology and the church. It invites the reader to engage in a trans-Atlantic conversation on freedom, justice, peace, and dignity. These struggles for justice reflect the proposal the book discusses: there are pharaohs on both sides of the blood-red waters. Central to this conversation are the issues of faith and struggles for justice; the call for reconciliation—its possibilities and risks; the challenges of and from youth leadership; prophetic resistance; and the resilient, audacious hope without which no struggle has a future. The book argues that these revolutions will only succeed if they are claimed, embraced, and driven by the people.
In this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition, Brueggemann has completely revised the text, updated the notes, and added a new preface.
Too often, all oppressed people in America are lumped together under the moniker "people of color," as if each group's experience under the yoke of systemic racism has the same economic and social repercussions. But the American Descendants of Slavery (ADOS) hold a unique claim to economic and reparative justice: for ADOS, after all, is the only group whose ancestors were forcibly brought to America, enslaved, built much of the wealth of the country, yet continue to be specifically excluded from the same social, political, and economic rights of other Americans. To that end, Rev. Dr. Kevin W. Cosby lays out the first theology of the ADOS movement, turning the traditional lens of Black liberation theology from Moses leading escaped Hebrew slaves in Exodus to other biblical leaders like Solomon, Daniel, and Nehemiah. A Jew born in exile, Nehemiah landed a somewhat privileged position in the Persian king's court. After learning about his people’s dire situation in Jerusalem, Nehemiah wept and was moved to lead efforts to rebuild the wall around the city with money (reparations) obtained from the imperial government. In the stories of Nehemiah and other biblical leaders, Cosby finds inspiration on how to rebuild Black America including the necessity of government reparations for ADOS. Cosby calls all Americans to move from a place of relative nonengagement and detachment to a place of active support of ADOS’s efforts for justice and healing.
Joyful and daunting opportunities to live into God’s dream of justice and beloved community are compelling and available. Hope, says Luther Smith Jr., is essential to the needed personal and social transformations that prepare us for such sacred opportunities. Yet genuine hope is often confused as merely wish fulfillment, optimism, or perceiving better tomorrows. In Hope Is Here! Smith describes how we truly perceive and join “the work of hope,” enlivening us to a life that is oriented toward immediate and future experiences of personal fulfillment, justice, and beloved community. Interpreting five spiritual practices for individuals and congregations to experience the power of hope, this book prepares us to engage racism, mass incarceration, environmental crises, divisive politics, and indifference that imperil justice and beloved community. It delivers the inner resources necessary to work for change through its interpretation of hope. Additionally, each chapter ends with questions that prompt readers to examine their experiences and their readiness to journey with hope. Written for Christians who want to commit themselves to justice and beloved community, this book will provide helpful guidance for a life sustained by God’s gifts of hope and love. Hope is here for our “responsibility” and “response-ability” to live the fulfilling life that God dreams for us.
The sacramental and prophetic traditions of Christian spirituality, suggests Matthew Eggemeier, possess critical resources for responding to the contemporary social crises of widespread ecological degradation and the innocent suffering of the crucified poor. In A Sacramental-Prophetic Vision, Eggemeier maintains that the vital key for cultivating these traditions in the present is to situate these spiritualities in the context of spiritual exercises or ascetical practices that enable Christians to live more deeply in the presence of God (coram Deo) and in turn to make this presence visible in a suffering world.
"The chaotic individualism of these times demands a prayer practice that summons a communal prophetic action with those who are marginalized in our fractured economic system and broken world. Hunger for Hope explores the quest for a justice that works for all...not just the right and explores what it means to be "holy" in today's world"--
Finding Our Voice is a series of meditations on how to express the deepest sense of who we are in a troubled world. What is the core of our being? How do we find the language to name that core? If the core of our faith is identifying and embodying the prophetic for our time, surviving that naming is as challenging as finding our voice. Often as not, the prophetic lands us in hot water. We feel alone and abandoned. Recognizing others in the same situation is crucial to our ability to hold fast. With others our voice grows more certain and finds a home, even in exile. Soon the community we left is replaced by a new community of fellow travelers. We are not alone.