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St. Jerome's reputation rests primarily on his achievements as a translator and as a scriptural exegete. The important service that he rendered to the Church in his doctrinal works is often overlooked or minimized by those who look for originality and independence of thought
As a scholar, writer and ascetic, Jerome was a major intellectual force in the early Church and influenced the ideals of Christian chastity and poverty for many generations after his death. This book assembles a representative selection of his voluminous output. It will help readers to a balanced portrait of a complex and brilliant, but not always likeable man.
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We all live in a community, and it was no different for the Jews and Christians of medieval Germany—or was it? This book draws together disparate threads of Christian and Jewish communal development in an effort to give a deeper understanding to the complex tapestry of Jewish and Christian interaction. In the broad examination presented herein, it is possible to compare the general transformations that affected Jews and Christians both as residents of a shared German society and as residents of their own separate communities. Jews and Christians interacted in a variety of ways, in numerous settings, and at a multitude of levels that defy simple categorization. To label late medieval Germany a period of crisis is too simplisitc, the “Reformation” should not categorically be viewed as the central development in the shift between medieval and early modern times. This book seeks to recontextualize the world of Jewish and Christian relations by bringing together divergent sources not often taken together, but equally important, to inform one another and offer a fuller picture of Jewish and Christian notions of each other and themselves than has been possible up to this point.
This volume traces the history of antisemitism from antiquity through contemporary manifestations of the discrimination of Jews. It documents the religious, sociological, political and economic contexts in which antisemitism thrived and thrives and shows how such circumstances served as support and reinforcement for a curtailment of the Jews’ social status. The volume sheds light on historical processes of discrimination and identifies them as a key factor in the contemporary and future fight against antisemitism.
A bold and high quality reflection on how to hold a 'high view' of Scripture once the notion of 'infallibility' is perforce given up.
This is the second of a two-volume set that includes Thomas Scheck's new translations of several of St. Jerome's previously untranslated exegetical letters. Epistle 85 to St. Paulinus of Nola contains Jerome's answers to two questions: how Exodus 7.13 and Romans 9.16 can be reconciled with free will, and what 1 Corinthians 7.14 means. Epistle 106 to Sunnias and Fretela, which deals with textual criticism of the Septuagint, consists of a meticulous defense of Jerome's new translation of the Latin Psalter. Epistle 112 is a response to three letters from St. Augustine: Ep. 56 (contained in the previous volume), Ep. 67, and Ep 104. In the face of Augustine's criticisms, Jerome defends his own endeavor to translate the Old Testament directly from the Hebrew text. He also vindicates his own ecclesiastical interpretation of Galatians 2.4-11, as he had set this forth in his Commentary on Galatians, and along the way he accuses Augustine of advocating the heresy of Judaizing. Epistle 119 to Minervius and Alexander contains Jerome's answers to some eschatological questions regarding the interpretation of 1 Corinthians 15.51 and 1 Thessalonians 4.17. In Epistle 120 to Hedibia, Jerome tackles twelve exegetical questions that focus on reconciling the discrepant Resurrection accounts in the Gospels, as well as questions about Romans 9.14-29, 2 Corinthians 2.16, and 1 Thessalonians 5.23. In Epistle 121 to Algasia, Jerome clarifies eleven exegetical questions dealing with passages in the Gospels and Paul's letters (Romans 5.7; 7.7-25; 9.3-5; Colossians 2.18-19; 2 Thessalonians 2.3). This letter also contains an exposition of the parable of the unjust steward (Luke 16.1-10), in which Jerome translates material from a commentary attributed to Theophilus of Antioch. In Epistle 129 to Dardanus, Jerome interprets "the promised land" and discusses the alleged crimes of the Jews. Epistle 130 to Demetrias is not an exegetical letter but an exhortation to the newly consecrated virgin on how to live out her vocation. In this letter Jerome reflects on Origenism and Pelagianism. Finally, in Epistle 140 to Cyprian the presbyter, Jerome expounds Psalm 90.
Often cited as a source of biographical information on ancient Christian authors, On Illustrious Men provides St. Jerome's personal evaluations of his forebears and contemporaries, as well as catalogs of patristic writings known to him
The two-volume Encyclopedia of Monasticism describes the monastic traditions of both Christianity and Buddhism with more than 600 entries on important monastic figures of all periods and places, surveys of countries and localities, and topical essays covering a wide range of issues (e.g., art, behavior, economics, liturgy, politics, theology, and scholarship). Coverage encompasses not only geography and history worldwide but also the contemporary dilemmas of monastic life. Recent upheavals in certain countries are highlighted (Korea, Russia, Sri Lanka, etc.). Topical essays subtitled Christian Perspectives and Buddhist Perspectives explore in imaginative fashion comparisons and contrasts between Christian and Buddhist monasticism. Encyclopedia of Monasticism also includes more than 500 color and black and white illustrations covering all aspects of monastic life, art, and architecture.
This compendium of significant documents issued in recent years by the U.S. bishops and the papal magisterium provides an indispensable source of contemporary Church teachings on the Blessed Virgin Mary. Of value to students, theologians, ecumenists, and parishioners alike, these documents offer the authentic teaching of the Church on the meaning of Mary's role in the Church and her place in the mystery of Christ's salvation. Opening with the complete text of the bishop's 1973 pastoral letter, Behold Your Mother: Woman of Faith, the selections include Pope Paul VI's apostolic exhortation Marialis Cultus: For the Right Ordering and Development of Devotion to the Blessed Virgin Mary and Pope John Paul II's apostolic letter Rosarium Virginis Mariae (On the Most Holy Rosary). Mary in the Church will enrich the faith and love of all who seek to imitate the Mother of God on their way to Christ.