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"Articles ... présentés lors du 48e Colloquium Biblicum Lovaniense organisé à Louvain les 28, 29 et 30 juillet 1999..."--Pref.
This book investigates the Dan/Danite tradition in the Hebrew Bible to determine not only what the Bible tells us about Dan, but also how far traditions about the territory, city, ancestor and tribe may have influenced each other. Bartusch argues that the political and theological interests reflected in the relatively late work of the Deuteronomistic Historian have cast a shadow over some earlier traditions, and that by combining social-science models and newer literary criticism with the more traditional historical-critical methodologies, the original meaning of the traditions of Dan may be recovered and clarified. The conclusion of such a study is that the Hebrew Bible as a whole does not entirely support the negative portrayal of Dan in its later traditions.
Tracing the Evidence: Dinah in Post-Hebrew Bible Literature examines the post-biblical literary developments of Dinah, the daughter of Leah and Jacob. According to Genesis 34, Dinah was sexually violated by Shechem; however, there are gaps in the biblical narrative and little written about what happened to her after the fateful time. Tracing the Evidence considers how post-Hebrew Bible traditions have filled in some of those gaps. Some traditions give more information about her day-to-day life, how old she was when Shechem met her, and various details about her subsequent marriage(s) and children.
Many Bible readers will think that chapter 17 of the second book of Kings refers to the origin of the Samaritans. This understanding of the chapter has its earliest attestation in the works of Josephus. The present book evaluates the methods often used for finding the origin of the Samaritans, makes an assessment of well known and new material, and ventures into some uncharted territory. It is suggested that the moment of birth of the Samaritans was the construction of the temple on Mount Gerizim. This happened in the first part of the fourth century b.c.e. in accordance with the original commandment of Moses in Deut 27:4.
The study of relationships—a topic which has received considerable attention in Europe, the United States, and parts of Asia, until now has not been addressed in the Arab world. Here for the first time are articles written by native feminist scholars that focus on intimate Arab familial relationships and provide a scholarly discussion of gendering of the self (the process of intimate selving) in the Arab community. The book is divided into three parts: biographical and autobiographical; ethnographic; and literary accounts in which the authors identify key family relationships—mother-son, brother-sister, mother-daughter-granddaughter, co-wives, and father-daughter—and explore them in terms of shaping and defining gender in relation to others.