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It can be easily argued that the radical nature and challenge of Heidegger’s thinking is grounded in his early embrace of the phenomenological method as providing an access to concrete lived experience (or “factical life,” as he called it) beyond the imposition of theoretical constructs such as “subject” and “object,” “mind” and “body.” Yet shortly after the publication of his groundbreaking work Being and Time, Heidegger appeared to abandon phenomenology as the method of philosophy. Why? Heidegger was conspicuously quiet on this issue. Here, William McNeill examines the question of the fate of phenomenology in Heidegger’s thinking and its transformation into a “thinking of Being” that regards its task as that of “letting be.” The relation between phenomenology and “letting be,” McNeill argues, is by no means a straightforward one. It poses the question of whether, and to what extent, Heidegger’s thought of his middle and late periods still needs phenomenology in order to accomplish its task—and if so, what kind of phenomenology. What becomes of phenomenology in the course of Heidegger’s thinking?
Von Hermann's Hermeneutics and Reflection, translated here from the original German, represents the most fundamental and critical reflection in any language of the concept of phenomenology as it was used by Heidegger and by Husserl.
div Eugen Fink was Edmund Husserl’s research assistant during the last decade of the renowned phenomenologist’s life, a period in which Husserl’s philosophical ideas were radically recast. In this landmark book, Ronald Bruzina shows that Fink was actually a collaborator with Husserl, contributing indispensable elements to their common enterprise. Drawing on hundreds of hitherto unknown notes and drafts by Fink, Bruzina highlights the scope and depth of his theories and critiques. He places these philosophical formulations in their historical setting, organizes them around such key themes as the world, time, life, and the concept and methodological place of the “meontic,” and demonstrates that they were a pivotal impetus for the renewing of “regress to the origins” in transcendental-constitutive phenomenology. /DIV
Demonstrates how phenomenology constructively addresses problems in philosophy of mind, moral psychology and philosophy of action.
Martin Heidegger discovered that truth is at work within all human experience, but that truth is always shadowed by untruth, as addressed in his 1949 essay "On the Essence of Truth."
In the decades since Martin Heidegger's death, many of his early writings--notes and talks, essays and reviews--have made it into print, but in such scattershot fashion and erratic translation as to mitigate their usefulness for understanding the development, direction, and ultimate shape of his work. This timely collection, edited by two preeminent Heidegger scholars, brings together in English translation the most philosophical of Heidegger's earliest occasional writings from 1910 to the end of 1927. These important philosophical documents fill out the context in which the early Heidegger wrote his major works and provide the background against which they appeared. Accompanied by incisive commentary, these pieces from Heidegger's student days, his early Freiburg period, and the time of his Marburg lecture courses will contribute substantially to rethinking the making and meaning of Being and Time. The contents are of a depth and quality that make this volume the collection for those interested in Heidegger's work prior to his masterwork. The book will also serve those concerned with Heidegger's relation to such figures as Aristotle, Dilthey, Husserl, Jaspers, and Löwith, as well as scholars whose interests are more topically centered on questions of history, logic, religion, and truth. Important in their own right, these pieces will also prove particularly useful to students of Heidegger's thought and of twentieth-century philosophy in general.
Presenting the first step-by-step commentary on Husserl's Ideas I, Marcus Brainard's Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and the significance of the universal neutrality modification.
One of the most important philosophers of the twentieth century, Martin Heidegger was primarily concerned with the ‘question of Being.’ However, recent scholarship has tended to marginalize the importance of the name of Being in his thought. Through a focused reading of Heidegger's texts, and especially his late and often overlooked Four Seminars (1966-1973), Richard Capobianco counters this trend by redirecting attention to the centrality of the name of Being in Heidegger's lifetime of thought. Capobianco gives special attention to Heidegger's resonant terms Ereignis and Lichtung and reads them as saying and showing the very same fundamental phenomenon named ‘Being itself ’. Written in a clear and approachable manner, the essays in Engaging Heidegger examine Heidegger's thought in view of ancient Greek, medieval, and Eastern thinking, and they draw out the deeply humane character of his ‘meditative thinking.’
This book is Michel Henry's most sustained investigation of Husserlian phenomenology. With painstaking detail and precision, Henry reveals the decisive methodological assumptions that led Husserlian phenomenology in the direction of Idealism. Returning to the materiality of life, Henry's material phenomenology situates central phenomenological themes--intentionality, temporality, embodiment, and intersubjectivity--within the full concreteness of life. One of the most accessible of Henry's books, Material Phenomenology is essential reading for those interested in the future of phenomenology or in a philosophy of life in the truest sense.
The Crisis of the European Sciences is Husserl's last and most influential book, written in Nazi Germany where he was discriminated against as a Jew. It incisively identifies the urgent moral and existential crises of the age and defends the relevance of philosophy at a time of both scientific progress and political barbarism. It is also a response to Heidegger, offering Husserl's own approach to the problems of human finitude, history and culture. The Crisis introduces Husserl's influential notion of the 'life-world' – the pre-given, familiar environment that includes both 'nature' and 'culture' – and offers the best introduction to his phenomenology as both method and philosophy. Dermot Moran's rich and accessible introduction to the Crisis explains its intellectual and political context, its philosophical motivations and the themes that characterize it. His book will be invaluable for students and scholars of Husserl's work and of phenomenology in general.