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The Unbreakable Boy is the raucously tender story of the life of a teenage boy with a rare brittle-bone disease who joyfully embraces life's tragedies and triumphs--and the inspiring story of how his father was transformed through their journey together. Like any other teenage boy, Austin loves pizza, movies, dancing, and girls. But unlike most other eighteen-year-olds, he has a rare brittle-bone disease, was locked in a mental ward as a child, and is autistic. Yet Austin doesn't let any of that stop him. His is a world where suffering a broken back is a minor inconvenience and the quest for the ultimate strawberry shake just might be the best day of his life. Austin's journey dares readers to believe that miracles are possible; hope does spring eternal; and we can find joyous moments to celebrate every day. Written with remarkable candor by Austin's father, Scott, and New York Times best-selling author Susy Flory, The Unbreakable Boy weaves the beautiful and often humorous tale of how Austin teaches his father--and everyone else he encounters--to have faith in God and trust that one day life's messes will all make sense.
In this book of evocative descriptions and anecdotes of a bygone era, Catrin Edwards-Jones writes about growing up in New Quay, Cardiganshire in the 1930s and 1940s. In those days it was a charming, quiet town peopled by retired master mariners, intriguing to a young girl with their telescopes and tall tales. Her childhood joys included the unforgettable hymn-singing of the holidaying Rhondda Valley miners, the temptations of the sweet shop, and adventures on the clifftops.
The popular image of Scotland is dominated by widely recognized elements of Celtic culture. But a significant non-Celtic influence on Scotland's history has been largely ignored for centuries? This book argues that much of Scotland's history and culture from 1100 forward is Jewish. The authors provide evidence that many of the national heroes, villains, rulers, nobles, traders, merchants, bishops, guild members, burgesses, and ministers of Scotland were of Jewish descent, their ancestors originating in France and Spain. Much of the traditional historical account of Scotland, it is proposed, rests on fundamental interpretive errors, perpetuated in order to affirm Scotland's identity as a Celtic, Christian society. A more accurate and profound understanding of Scottish history has thus been buried. The authors' wide-ranging research includes examination of census records, archaeological artifacts, castle carvings, cemetery inscriptions, religious seals, coinage, burgess and guild member rolls, noble genealogies, family crests, portraiture, and geographic place names.