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An alternative voice in the culture wars over 'family values'. Brent Waters proposes a normative account of the family's role in social and political ordering that draws upon a spectrum of theological and philosophical resources. He contends that when families are properly ordered they are oriented toward broader spheres of human association.
"A number of culture wars are currently being waged over 'family values'. Critics claim that the family is an antiquated and patriarchal institution which has institutionalized inequality, and needs to be radically reformed if not abolished. Defenders contend that the traditional nuclear or bourgeois family should be upheld and supported as the moral foundation of civil society. What has been largely missing in these acrimonious disputes is sustained theological reflection which rejects both strident criticism and crude defence. The purpose of this book is to critically examine the historical roots of these culture wars, as well as assess the late liberal social and political context in which they are waged. It also recovers biblical and theological themes in proposing a normative account of the family that offers an alternative form of public moral discourse regarding the family's role in social and political ordering."--Résumé de l'éditeur
With crisp prose and intellectual fairness, Family Politics traces the treatment of the family in the philosophies of leading political thinkers of the modern world. What is family? What is marriage? In an effort to address contemporary society's disputes over the meanings of these human social institutions, Scott Yenor carefully examines a roster of major and unexpected modern political philosophers--from Locke and Rousseau to Hegel and Marx to Freud and Beauvoir. He lucidly presents how these individuals developed an understanding of family in order to advance their goals of political and social reform. Through this exploration, Yenor unveils the effect of modern liberty on this foundational institution and argues that the quest to pursue individual autonomy has undermined the nature of marriage and jeopardizes its future.
In this work, J. Budziszewski examines evangelical political thought over the past fifty years through four key figures--Carl F. H. Henry, Abraham Kuyper, Francis Schaeffer, and John Howard Yoder--to argue that, in addition to Scripture, the evangelical political movement should be informed by the tradition of natural law. David L. Weeks (Azusa Pacific University) responds on Henry, William Edgar (Westminster Seminary) responds to the Schaeffer section, John Bolt (Calvin Seminary) comments on Kuyper, and Ashley Woodiwiss (Wheaton College) offers remarks on the Yoder portion. Jean Bethke Elshtain (University of Chicago) provides the afterword, summarizing the dialogue and offering her own observations. In addition, the book includes an introduction by Michael Cromartie of the Ethics and Public Policy Center.
This concise new study from a senior political philosopher looks at the principle of equality in the thought of John Locke. Throughout the text Jeremy Waldron discusses contemporary approaches to equality and rival interpretations of Locke, and this gives the whole an unusual degree of accessibility and intellectual excitement.
This volume, commissioned by a group of Bishops in hard-hit dioceses, looks to develop strong theological foundations for local social action initiatives by churches, especially for activists who are not familiar with the Church of England’s tradition of social theology, developed by William Temple and others a century ago.
Explores family not as a problem but as a mystery in order to understand its current controversial character.
This book explores why the metaphor of the church as a family is insufficient. In this, Arendt’s concept of action and her criticism of privatizing the public political space by viewing it as a family are engaged through Bonhoeffer’s ecclesiology and political theology and Stăniloae’s triadology and theology of the world. The roots of the different views of Arendt and Bonhoeffer on family symbolism are traced to their distinct notions of acting. Human action becomes the central theme of the debate—particularly influenced by the Eastern Orthodox ecumenist Stăniloae and his vision of the communal relationship and interactivity of human subjects, and their place in the world. Synthesizing Bonhoeffer and Stăniloae, Christian calling is unfolded not only as acting for others, but also with others as Trinitarian participatory response—response to the words and deeds of the three divine Persons acting in communion. In being drawn into these unique relations, human beings are empowered for communal and common acting of equals participating in public-political issues. Since the family metaphor fails to articulate such acting, this study complements this symbolism with the metaphor of the church as a political community of solidarity.
Guido de Graaff explores the political dimension and significance of friendship, arguing that its specific contribution lies not only in its theological approach, but also in its particular focus distinguishing the 'political' from the 'social' and/or 'civic'. The book's explorations are framed around a particular story of friendship: the story of Bishop George Bell and German theologian Dietrich Bonhoeffer. Drawing on Hannah Arendt and Oliver O'Donovan, de Graaff argues that Bell and Bonhoeffer's story can be read as one of friends assuming the responsibility of political judgment in an emergency situation - their story casts doubts on secular politics as the primary context for interpreting the friends' judgments. Thus the book provides a more comprehensive account of the story, also interpreting it against the background of the life of the church (with special attention to John 15 and Romans 12). De Graaff concludes by showing how a theological account is vital for discerning the distinct politics of the church, including opportunities for Christian engagement in secular politics.
This one-stop reference book on the vital relationship between Scripture and ethics offers needed orientation and perspective for students, pastors, and scholars. Written to respond to the movement among biblical scholars and ethicists to recover the Bible for moral formation, it is the best reference work available on the intersection of these two fields. The volume shows how Christian Scripture and Christian ethics are necessarily intertwined and offers up-to-date treatment of five hundred biblical, traditional, and contemporary topics, ranging from adultery, bioethics, and Colossians to vegetarianism, work, and Zephaniah. The stellar ecumenical list of contributors consists of more than two hundred leading scholars from the fields of biblical studies and ethics, including Darrell Bock, David Gushee, Amy Laura Hall, Daniel Harrington, Dennis Olson, Christine Pohl, Glen Stassen, and Max Stackhouse.