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This history of the Brazilian family in the nineteenth and twentieth centuries studies the relationship between the informal institution of the family and such formal social institutions as medicine, the law, organized politics, and the church. The author focuses primarily on middle- and upper-class families (for whom adequate documentation is available) and shows the change from a patriarchal model of the family to one that was more conjugal and nuclear, a change necessitated by an insecure and urbanizing economy. Nevertheless, Bahian families maintained many traditional values and traditional kin networks. The author examines the daily life and dynamics of households, including what is known about lower-class families, where consensual arrangements were the norm. He looks at the history of the medical profession, the legal profession, and the Catholic church, and he describes the attempts of each group to mobilize the family for its own political, social and cultural ends. The author argues that family ideology - and families themselves - resisted and transformed the efforts of these institutions to impose their will. The book also deals with the changes and continuities in Bahian attitudes and beliefs about courtship, honor, and the place of women, as well as the ways in which Bahians projected a familial ethic onto social relations outside the home. Within families, conduct was governed by a belief in the traditional rituals of 'life in the family circle': weekly family dinners at the table of an older relative, residence in family compounds around an old mansion (or in several apartments of a single building), nepotism in public bureaucracies, and the management of both small and large businesses by families and their relatives. Although these patterns of family life were transformed over time, this study demonstrates that such traditions did survive, even thrive, well into the twentieth century
This Oxford Handbook comprehensively examines the field of Latin American history.
Race, Place, and Medicine examines the impact of a group of nineteenth-century Brazilian physicians who became known posthumously as the Bahian Tropicalista School of Medicine. Julyan G. Peard explores how this group of obscure clinicians became participants in an international debate as they helped change the scientific framework and practices of doctors in Brazil. Peard shows how the Tropicalistas adapted Western medicine and challenged the Brazilian medical status quo in order to find new answers to the old question of whether the diseases of warm climates were distinct from those of temperate Europe. They carried out innovative research on parasitology, herpetology, and tropical disorders, providing evidence that countered European assumptions about Brazilian racial and cultural inferiority. In the face of European fatalism about health care in the tropics, the Tropicalistas forged a distinctive medicine based on their beliefs that public health would improve only if large social issues—such as slavery and abolition—were addressed and that the delivery of health care should encompass groups hitherto outside the doctors’ sphere, especially women. But the Tropicalistas’ agenda, which included biting social critiques and broad demands for the extension of health measures to all of Brazil’s people, was not sustained. Race, Place, and Medicine shows how imported models of tropical medicine—constructed by colonial nations for their own needs—downplayed the connection between socioeconomic factors and tropical disorders. This study of a neglected episode in Latin American history will interest Brazilianists, as well as scholars of Latin American, medical, and scientific history.
A Slave's Place, A Master's World, based on original field research, evaluates the transition from slave to free labour in rural Brazil, highlighting the ways in which slaves, free farmers, freedmen and planters shaped the labour markets of an agrarian economy. Documentation from two areas in the Rio de Janeiro hinterland provides the foundation for comparisons between slavery in Vassouras, a highland town where coffee was produced for the export market, and Rio Bonito, a lowland town where coffee and foodstuffs were marketed regionally. The book examines the settlement processes in both towns, the marginalization of indigenous tribes, the onset of slave labour, and the de facto and de jure claims to land, as planters, small producers and slaves forged the bases of rural society. A feature of the book is the detailed study of the link with the African past during the transition process, when African languages, customs and religion, and social and work-related networks were increasingly juxtaposed with 'master class' practices on the fazendas.
A clearly structured and well-informed synthesis of developments and events in Brazilian history from the colonial period to the present, this volume is aimed at non-specialized readers and students, seeking a straightforward introduction to this unique Latin American country. Divided chronologically into five main historical periods - Colonial Brazil, Empire, the First Republic, the Estado Novo and events from 1964 to the present - the book explores the politics, economy, society, and diplomacy during each phase. The emphasis on diplomacy is particularly original and adds an unusual dimension to the book.
Incorporating political, economic, and environmental factors, this book explores the evolution of health and living standards in Brazil in the nineteenth and twentieth centuries. It draws on anthropometric data and an interdisciplinary approach to illuminate the profound socioeconomic transformations that unfolded in Brazil during this period. Through an analysis of archival military and passport records, the book reveals an increase in heights starting in the 1880s, predating the Vargas Era’s economic growth and social reforms. It also offers novel insights into Brazil’s regional development divide, showing that regional height differentials existed as early as the mid-nineteenth century (before industrialization began in earnest). Innovative methods, such as surname sorting to study immigration and merging anthropometric data with historical weather records to study the link between climate and health, are introduced. Qualitative evidence on municipal-level clean water and sewage interventions, along with data on malaria and hookworm disease, further corroborate the observed longitudinal trends and spatial patterns in stature. Scholars and students of historical anthropometrics, living standards, and Brazilian history will find this book essential, as will those with a broader interest in Latin American or economic history.
From Popular Medicine to Medical Populism presents the history of medical practice in Costa Rica from the late colonial era—when none of the fifty thousand inhabitants had access to a titled physician, pharmacist, or midwife—to the 1940s, when the figure of the qualified medical doctor was part of everyday life for many of Costa Rica’s nearly one million citizens. It is the first book to chronicle the history of all healers, both professional and popular, in a Latin American country during the national period. Steven Palmer breaks with the view of popular and professional medicine as polar opposites—where popular medicine is seen as representative of the authentic local community and as synonymous with oral tradition and religious and magical beliefs and professional medicine as advancing neocolonial interests through the work of secular, trained academicians. Arguing that there was significant and formative overlap between these two forms of medicine, Palmer shows that the relationship between practitioners of each was marked by coexistence, complementarity, and dialogue as often as it was by rivalry. Palmer explains that while the professionalization of medical practice was intricately connected to the nation-building process, the Costa Rican state never consistently displayed an interest in suppressing the practice of popular medicine. In fact, it persistently found both tacit and explicit ways to allow untitled healers to practice. Using empirical and archival research to bring people (such as the famous healer or curandero Professor Carlos Carbell), events, and institutions (including the Rockefeller Foundation) to life, From Popular Medicine to Medical Populism demonstrates that it was through everyday acts of negotiation among agents of the state, medical professionals, and popular practitioners that the contours of Costa Rica’s modern, heterogeneous health care system were established.
Envisioning Brazil is a comprehensive and sweeping assessment of Brazilian studies in the United States. Focusing on synthesis and interpretation and assessing trends and perspectives, this reference work provides an overview of the writings on Brazil by United States scholars since 1945. "The Development of Brazilian Studies in the United States," provides an overview of Brazilian Studies in North American universities. "Perspectives from the Disciplines" surveys the various academic disciplines that cultivate Brazilian studies: Portuguese language studies, Brazilian literature, art, music, history, anthropology, Amazonian ethnology, economics, politics, and sociology. "Counterpoints: Brazilian Studies in Britain and France" places the contributions of U.S. scholars in an international perspective. "Bibliographic and Reference Sources" offers a chronology of key publications, an essay on the impact of the digital age on Brazilian sources, and a selective bibliography.
Drawing from a variety of historical sources, theory, and fictional and non-fictional production, this book addresses the cultural imaginary of domestic servants in modern Brazil and demonstrates maids' symbolic centrality to shifting notions of servitude, subordination, femininity, and domesticity.