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Demon possession and allied themes; being an inductive study of phenomena of our own times, is a book by American Protestant missionary, John Livingstone Nevius, first published in 1894. Nevius was stationed in China and wrote several books on the subjects of Chinese religion and spirit possession. This book discusses demon possession in China, but also covers India, Japan, and other countries, as well as covering the pathological, biblical, and pyschological theories of possession.
The deities and heroes of the ancient Romans were popular subject matter for the frescoes which decorated the sophisticated villas of Pompeii's wealthy citizens. This richly illustraded volume highlights various depictions of the divine and heroic pantheon of ancient Rome. The text explores both the general characteristics of Pompeian painting and its specific treatment of gods and heroes.
"Take a trip with the main character Shahid" is sizzling hot with real street credibility. This suspense filled urban novel will definitely leave you wanting more. Shahid knows the rules of the game and believes he has everything under control until the feds come knocking....This is a metamorphosis of adolescence to manhood. Take this adventurous journey with Shahid to see if this transition keeps him alive......
Why do peasants rebel? In particular, why do some peasants rebel and not others? Starting from the fact that only in certain geographical areas does rebellion seem to recur persistently, the author examines three notable rebel movements in one such area in China: Huaipei, a region of poor soil and unstable weather bounded by the Huai and Yellow (Huang He) rivers. The Nien rebels of the 1850s and 1860s and the Red Spear Society of the Republican era are described as representing traditional forms of violent competition for scarce economic resources. The Nien were essentially "predatory," using violence as a way of obtaining food and other necessities; the Red Spears essentially "protective," concerned to defend peasant homes and property against bandits, warlord armies, and state efforts at taxation. The communist movement of the 1930s and 1940s, by contrast, looked beyond these traditional patterns to a national social revolution that would render local rebellions unnecessary. The author throws new light on the role of secret societies in peasant protest, and offers a new interpretation of the relationship between rebellion and revolution.