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A superpower is a country that dominates the global landscape in 4 major categories. These include military, economic, political and cultural. Superpowers have to ability to project immense power and whether it is countries that are trying to counter the impact of a superpower or gain from their strength, global hegemons are important aspects of contemporary international relations. Today, The United States is the only country that has all of these requirements and therefore, is the most powerful country in the world. However, a number of countries have begun to show potential for equaling or usurping the title of superpower. No one country exemplifies this more than China. Over the last three decades, China has grown significantly to become the second largest economy and it has begun to assert itself as a great power by exerting influence both regionally and globally. The rise of China has led many in the field of international relations, from scholars to journalists and politicians, to believe that China is poised to become the next global superpower, However, the ability of China to become the next global superpower is far from certain. This thesis will take a closer look at case for the Chinese superpower and argue that the country will not be able claim that role. I will show that despite popular notions of China’s global rise the country will not become a global superpower. To support the argument I will use theories from the Liberal and Realist perspective. I will also be using historical and empirical data, all of which will show the fallacy of Chinese superpower status. Understanding the limits of China’s rise is very important because it can help avoid creating policies and ideologies that could have disastrous consequences for the global community. In addition, understanding this issue may also provide a deeper understanding about how states can rise to become superpowers, as China is an evolving case.
A provocative perspective on the fragile fundamentals, and forces for resilience, in the Chinese economy, and a forecast for the future on alternate scenarios of collapse and ascendance.
"American critics who deeply fear a "China threat" have unduly influenced government policy. "China hawks" believe China intends to push the United States out of Asia and dominate the world. Protectionists argue that China threatens American jobs and prosperity. This authoritative work examines why and how the U.S. should stabilize and improve its relations with China. It first assesses the threat posed by China, addressing such issues as military capability, Taiwan, the trade deficit, human rights and democracy. It then discusses the rationale for rapprochement between the two countries in order to achieve a stable peace. It makes the case for a fundamental shift in U.S. policy and efforts by both countries to increase their cooperation. It analyzes the benefits to the United States of this policy shift along with the potential impact on Japan, Taiwan, and both Koreas. This significant work on U.S.-China relations will be an essential resource for the academic and policy community as well as of interest to the general reader on a topic of great public concern."--Bloomsbury Publishing.
American critics who deeply fear a "China threat" have unduly influenced government policy. "China hawks" believe China intends to push the United States out of Asia and dominate the world. Protectionists argue that China threatens American jobs and prosperity. This authoritative work examines why and how the U.S. should stabilize and improve its relations with China. It first assesses the threat posed by China, addressing such issues as military capability, Taiwan, the trade deficit, human rights and democracy. It then discusses the rationale for rapprochement between the two countries in order to achieve a stable peace. It makes the case for a fundamental shift in U.S. policy and efforts by both countries to increase their cooperation. It analyzes the benefits to the United States of this policy shift along with the potential impact on Japan, Taiwan, and both Koreas. This significant work on U.S.-China relations will be an essential resource for the academic and policy community as well as of interest to the general reader on a topic of great public concern.
There is a logical flaw in the statistical methods used across experimental science. This fault is not a minor academic quibble: it underlies a reproducibility crisis now threatening entire disciplines. In an increasingly statistics-reliant society, this same deeply rooted error shapes decisions in medicine, law, and public policy with profound consequences. The foundation of the problem is a misunderstanding of probability and its role in making inferences from observations. Aubrey Clayton traces the history of how statistics went astray, beginning with the groundbreaking work of the seventeenth-century mathematician Jacob Bernoulli and winding through gambling, astronomy, and genetics. Clayton recounts the feuds among rival schools of statistics, exploring the surprisingly human problems that gave rise to the discipline and the all-too-human shortcomings that derailed it. He highlights how influential nineteenth- and twentieth-century figures developed a statistical methodology they claimed was purely objective in order to silence critics of their political agendas, including eugenics. Clayton provides a clear account of the mathematics and logic of probability, conveying complex concepts accessibly for readers interested in the statistical methods that frame our understanding of the world. He contends that we need to take a Bayesian approach—that is, to incorporate prior knowledge when reasoning with incomplete information—in order to resolve the crisis. Ranging across math, philosophy, and culture, Bernoulli’s Fallacy explains why something has gone wrong with how we use data—and how to fix it.
This book is a crash course in effective reasoning, meant to catapult you into a world where you start to see things how they really are, not how you think they are. The focus of this book is on logical fallacies, which loosely defined, are simply errors in reasoning. With the reading of each page, you can make significant improvements in the way you reason and make decisions. Logically Fallacious is one of the most comprehensive collections of logical fallacies with all original examples and easy to understand descriptions, perfect for educators, debaters, or anyone who wants to improve his or her reasoning skills. "Expose an irrational belief, keep a person rational for a day. Expose irrational thinking, keep a person rational for a lifetime." - Bo Bennett This 2021 Edition includes dozens of more logical fallacies with many updated examples.
It is widely accepted, both inside China and in the West, that contemporary Chinese history begins with the May Fourth Movement. Vera Schwarcz's imaginative new study provides China scholars and historians with an analysis of what makes that event a turning point in the intellectual, spiritual, cultural and political life of twentieth-century China.
Featuring 19 specially written essays by leading scientists and philosophers, this volume is a state-of-the-art work on the foundations of cognitive science.
A provocative defense of a forgotten Chinese approach to identity and difference Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism, Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that “Chinese” identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy—described as “harmony”—with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one’s position. These ideas from Chinese philosophy, she contends, offer a new way to understand today’s multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race.