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For the first time, anthropologist Robert Edgerton tells the story of the Hundred-Year War—from 1807 to 1900, between the British Empire and the Asante Kingdom—from the Asante point of view. In 1817, the first British envoy to meet the king of the Asante of West Africa was dazzled by his reception. A group of 5,000 Asante soldiers, many wearing immense caps topped with three foot eagle feathers and gold ram's horns, engulfed him with a "zeal bordering on phrensy," shooting muskets into the air. The envoy was escorted, as no fewer than 100 bands played, to the Asante king's palace and greeted by a tremendous throng of 30,000 noblemen and soldiers, bedecked with so much gold that his party had to avert their eyes to avoid the blinding glare. Some Asante elders wore gold ornaments so massive they had to be supported by attendants. But a criminal being lead to his execution - hands tied, ears severed, knives thrust through his cheeks and shoulder blades - was also paraded before them as a warning of what would befall malefactors. This first encounter set the stage for one of the longest and fiercest wars in all the European conquest of Africa. At its height, the Asante empire, on the Gold Coast of Africa in present-day Ghana, comprised three million people and had its own highly sophisticated social, political, and military institutions. Armed with European firearms, the tenacious and disciplined Asante army inflicted heavy casualties on advancing British troops, in some cases defeating them. They won the respect and admiration of British commanders, and displayed a unique willingness to adapt their traditional military tactics to counter superior British technology. Even well after a British fort had been established in Kumase, the Asante capital, the indigenous culture stubbornly resisted Europeanization, as long as the "golden stool," the sacred repository of royal power, remained in Asante hands. It was only after an entire century of fighting that resistance ultimately ceased.
This authoritative military history chronicles the significant but overlooked colonial wars between the British and the Asante of West Africa. Throughout the nineteenth century, Britain fought three major wars, and two minor ones, with the Asante people of West Africa. Like the Zulus, the Asante were a warrior nation who offered a tough adversary for the British regulars. And yet these wars are rarely studied and little understood. In this insightful and vividly detailed volume, Stephen Manning sheds much-needed light on the history of this neglected colonial conflict. In the war of 1823–6, the British endured a defeat so absolute that the British governor’s head was severed and taken to the Asante king. Fifty years later, Sir Garnet Wolseley overcame many of the challenges British expeditionary forces faced in the jungle region known as ‘The White Man’s Grave’. Finally, the 1900 campaign culminated in the epic defeat of the Asante at the British fort in Kumasi. Stephen Manning’s account, which is based on Asante as well as British sources, offers a fascinating view from both sides of one of the most remarkable and protracted struggles of the colonial era.
Engaging Modernity is the definitive history of Asante royal regalia and music ensembles. This second edition includes an ethnographical account of the 2014 Asanteman Grand Adae festival that prominently features the complex heritage of the visual and the performing arts in motion. Ampene's contextual account illuminates the historical narratives the regalia objects render as they move through space and time, as well as the metalanguage embodied in the objects and the symbolic language they convey in Akanland. The book combines text with over three hundred color photographs to construct subtle and nuanced views of the material culture associated with Asante royal court in the twenty-first century. Engaging Modernity is an essential and a vast transdisciplinary resource for the humanities and beyond.
Drawing on empirical and archival research, this ethnography is an exploration of the diversity and complexity of 'everyday' lived religion among Muslims in Ghana's Asante region, demonstrating the interconnectedness of Islam with people's lives in a zongo community.
More than a decade after the U.S.-led invasion of Iraq, most studies of the Iraq conflict focus on the twin questions of whether the United States should have entered Iraq in 2003 and whether it should have exited in 2011, but few have examined the new Iraqi state and society on its own merits. Iraq after America examines the government and the sectarian and secular factions that have emerged in Iraq since the U.S. invasion of 2003, presenting the interrelations among the various elements in the Iraqi political scene. The book traces the origins of key trends in recent Iraqi history to explain the political and social forces that produced them, particularly during the intense period of civil war between 2003 and 2009. Along the way, the author looks at some of the most significant players in the new Iraq, explaining how they have risen to prominence and what their aims are. The author identifies the three trends that dominate Iraq's post-U.S. political order: authoritarianism, sectarianism, and Islamist resistance, tracing their origins and showing how they have created a toxic political and social brew, preventing Iraq's political elite from resolving the fundamental roots of conflict that have wracked that country since 2003 and before. He concludes by examining some aspects of the U.S. legacy in Iraq, analyzing what it means for the United States and others that, after more than a decade of conflict, Iraq's communities—and its political class in particular—have not yet found a way to live together in peace.
Asante, Africa's celebrated "kingdom of gold," offers to the scholar and interested reader alike the most richly documented of all of Africa's historic societies. This history is embedded in and amplified by a vibrant oral tradition maintained by the Asante of today. The essays in this book, fifty in number, cover diverse aspects of the Asante experience from the creation of the kingdom in the later seventeenth century to the status of Asante in today's Ghana. In addition, these essays range over and discuss a variety of crucial aspects of Asante social and cultural life - kinship, witchcraft, community, selfhood, gender, death, warfare, and the rest. These essays span nearly half a century of the author's engagement with Asante and its people. The result is scholarship that is acknowledged to be at the cutting edge of the recuperation of Africa's long and still neglected past. More than that, however, this book offers much to the large international constituency of general readers who are fascinated by the story of the greatest and most enduring of African kingdoms, and to those among them who identify with Asante and its people, and draw sustenance and inspiration from their story. Glossy photo insert included.
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Presents the history of the mighty West African people.
Located in what is today the Republic of Ghana, the Asante kingdom was one of the richest and most powerful empires in precolonial Africa. The author explores the fascinating history, important cultural symbols, key leaders, and achievements of the empire, which flourished from the seventeenth century to the nineteenth century. Readers learn about the Asante kingdom’s founding myths, ruling customs, and thriving capital at Kumasi, as well as its rich artistic and musical traditions. The text and glossary support readers in learning new social science vocabulary, as prescribed by the Common Core, and back matter resources facilitate further research.
Forests of Gold is a collection of essays on the peoples of Ghana with particular reference to the most powerful of all their kingdoms: Asante. Beginning with the global and local conditions under which Akan society assumed its historic form between the fifteenth and seventeenth centuries, these essays go on to explore various aspects of Asante culture: conceptions of wealth, of time and motion, and the relationship between the unborn, the living, and the dead. The final section is focused upon individuals and includes studies of generals, of civil administrators, and of one remarkable woman who, in 1831, successfully negotiated peace treaties with the British and the Danes on the Gold Coast. The author argues that contemporary developments can only be fully understood against the background of long-term trajectories of change in Ghana.