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The Mohawks were the largest group in the Iroquois confederacy of Native American tribes in the seventeenth and eighteenth centuries. Living in what is now upstate New York and along the Canadian border, they held political control over north-eastern America before the colonial period, and were one of the first native American groups to have contact with European explorers. First published in 1938, this work contains a history of the Mohawks and the Iroquois confederacy from the period 1704 to 1807 taken from the archives of the Society for the Propagation of the Gospel in Foreign Parts, founded in 1704 and at first active mainly in North America. J. W. Lydekker provides a detailed history of the Mohawks' co-operation and alliance with the British colonists during the wars of the mid-eighteenth century and during the Revolutionary War, seen from the perspective of the missionaries from the Society.
Hislop writes living history. Father Jogues is there, as are Sir William Johnson and Molly Brant, Nicholas Herkimer, DeWitt Clinton, Eliphalet Nott, the Remingtons, Charles Steinmetz, and a host of others. Fur trading, land grabbing, Dutch, Palatines, Yankees, the Battle of Oriskany, the Erie Canal, the Mohawk and Hudson Railroad, General Electric are all part of the story of The Mohawk. Hislop's presentation of this unique region is both informative and compelling.
Essays exploring the relationship between the Wisconsin Native American tribe and the Episcopal clergy. This unique collaboration by academic historians, Oneida elders, and Episcopal clergy tells the fascinating story of how the oldest Protestant mission and house of worship in the upper Midwest took root in the Oneida community. Personal bonds that developed between the Episcopal clergy and the Wisconsin Oneidas proved more important than theology in allowing the community to accept the Christian message brought by outsiders. Episcopal bishops and missionaries in Wisconsin were at times defenders of the Oneidas against outside whites attempting to get at their lands and resources. At other times, these clergy initiated projects that the Oneidas saw as beneficial—a school, a hospital, or a lace-making program for Oneida women that provided a source of income and national recognition for their artistry. The clergy incorporated the Episcopal faith into an Iroquoian cultural and religious framework—the Condolence Council ritual—that had a longstanding history among the Six Nations. In turn, the Oneidas modified the very form of the Episcopal faith by using their own language in the Gloria in Excelsis and the Te Deum as well as by employing Oneida in their singing of Christian hymns. Christianity continues to have real meaning for many American Indians. The Wisconsin Oneidas and the Episcopal Church testifies to the power and legacy of that relationship.