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In the third verse of his eponymous New Testament epistle, Jude exhorts his readers “to contend for the faith which was once for all delivered,” a charge that continues to resound to the present day. This collection of essays responds to the apostle’s call by providing both a diagnosis of the ills of modern progressivist Catholic doctrinal and moral theology and a prescription for the safeguarding of orthodoxy via a rightly understood return to the traditional sources of theology. The essays in the first part of this collection seek to answer the question, “What went wrong with Catholic theology since the Second Vatican Council?” Following a brief account of the movement in modern theology from its philosophical basis in Kant and Hegel to the nouvelle théologie and later progressivist theologies of the twentieth century, the writings of Karl Rahner, Walter Kasper, and Bernhard Häring are treated as representative of principal problematic trends, and the concept of heresy is surveyed as it has been understood in the past and as it operates in the Church today. The essays in the second part indicate the way forward for Catholic doctrinal and moral theology, examining and distinguishing the orthodox use of the fontes theologiae of magisterial teachings, the deposit of faith in its development, the “sense of the faithful” (sensus fidelium), Sacred Scripture, and Church councils and synods. In its twofold attentiveness to contemporary errors in Catholic theology and to tradition-based correctives, The Faith Once for All Delivered offers an urgent and compelling summons to the sacred mission of defending doctrinal and moral orthodoxy.
“Our Father, who art in heaven….” The opening words of the Lord’s Prayer have become so familiar that we often speak them without a thought, sometimes without any awareness that we are speaking at all. But to the disciples who first heard these words from Jesus, the prayer was a thunderbolt, a radical new way to pray that changed them and the course of history. Far from a safe series of comforting words, the Lord’s Prayer makes extraordinary claims, topples every earthly power, and announces God’s reign over all things in heaven and on earth. In this groundbreaking new book, R. Albert Mohler Jr. recaptures the urgency and transformational nature of the prayer, revealing once again its remarkable, world-upending power. Step by step, phrase by phrase, The Prayer That Turns the World Upside Down explains what these words mean and how we are to pray them. The Lord’s Prayer is the most powerful prayer in the Bible, taught by Jesus to those closest to him. We desperately need to relearn its power and practice. The Prayer That Turns the World Upside Down shows us how.
This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
Given the popular-level conversations on phenomena like the Gospel of Thomas and Bart Ehrman’s Misquoting Jesus, as well as the current gap in evangelical scholarship on the origins of the New Testament, Michael Kruger’s Canon Revisited meets a significant need for an up-to-date work on canon by addressing recent developments in the field. He presents an academically rigorous yet accessible study of the New Testament canon that looks deeper than the traditional surveys of councils and creeds, mining the text itself for direction in understanding what the original authors and audiences believed the canon to be. Canon Revisited provides an evangelical introduction to the New Testament canon that can be used in seminary and college classrooms, and read by pastors and educated lay leaders alike. In contrast to the prior volumes on canon, this volume distinguishes itself by placing a substantial focus on the theology of canon as the context within which the historical evidence is evaluated and assessed. Rather than simply discussing the history of canon—rehashing the Patristic data yet again—Kruger develops a strong theological framework for affirming and authenticating the canon as authoritative. In effect, this work successfully unites both the theology and the historical development of the canon, ultimately serving as a practical defense for the authority of the New Testament books.
When lobbyist Faith Lockhart stumbles upon a corruption scheme at the highest levels of government, she becomes a dangerous witness who the most powerful men in the world will go to any lengths to silence in this #1 New York Times bestselling thriller. In a secluded house not far from Washington, D.C., the FBI is interviewing one of the most important witnesses it has ever had: a young woman named Faith Lockhart. For Faith has done too much, knows too much, and will tell too much. Feared by some of the most powerful men in the world, Faith has been targeted to die. But when a private investigator walks into the middle of the assassination attempt, the shooting suddenly goes wrong, and an FBI agent is killed. Now Faith Lockhart must flee for her life--with her story, her deadly secret, and an unknown man she's forced to trust...
Based on the National Study of Youth and Religion--the same invaluable data as its predecessor, Soul Searching: The Religious and Spiritual Lives of American Teenagers--Kenda Creasy Dean's compelling new book, Almost Christian, investigates why American teenagers are at once so positive about Christianity and at the same time so apathetic about genuine religious practice. In Soul Searching, Christian Smith and Melinda Lundquist Denton found that American teenagers have embraced a "Moralistic Therapeutic Deism"--a hodgepodge of banal, self-serving, feel-good beliefs that bears little resemblance to traditional Christianity. But far from faulting teens, Dean places the blame for this theological watering down squarely on the churches themselves. Instead of proclaiming a God who calls believers to lives of love, service and sacrifice, churches offer instead a bargain religion, easy to use, easy to forget, offering little and demanding less. But what is to be done? In order to produce ardent young Christians, Dean argues, churches must rediscover their sense of mission and model an understanding of being Christian as not something you do for yourself, but something that calls you to share God's love, in word and deed, with others. Dean found that the most committed young Christians shared four important traits: they could tell a personal and powerful story about God; they belonged to a significant faith community; they exhibited a sense of vocation; and they possessed a profound sense of hope. Based on these findings, Dean proposes an approach to Christian education that places the idea of mission at its core and offers a wealth of concrete suggestions for inspiring teens to live more authentically engaged Christian lives. Persuasively and accessibly written, Almost Christian is a wake up call no one concerned about the future of Christianity in America can afford to ignore.
At the sixtieth anniversary of Sacrosanctum Concilium, the situation on the ground for Catholics is more chaotic than ever. A liturgical reform, meant to usher in a new age of full churches and ecumenical rapprochement, delivered neither; instead, churches are emptying and closing at an unprecedented rate. Meanwhile, an ancient old rite, grown to maturity in the Middle Ages, encrusted with Baroque pearls, and officially pronounced dead in the 1960s, has made an astonishing return around the world. Tolerated by Paul VI, permitted worldwide by John Paul II, declared free for everyone by Benedict XVI, and most recently put under ban once more by Francis, the Tridentine Mass remains a powerful and polarizing reality in the Church of Rome—an ark of holiness and beauty to the priests and faithful who love it, a belligerent “backwardism” to those who seek its abolition. In this state of spiritual civil war, questions of authority and obedience are never far from anyone’s mind. Bound by Truth grapples with the momentous issues of authority, obedience, tradition, and the common good. Part I, “Papacy, Patrimony, and Piety,” addresses the teaching of Vatican I on the pope’s universal jurisdiction; the limits of his authority in light of other authoritative principles such as liturgical tradition and local custom; the properly Catholic way to interpret and follow the Magisterium; and the virtue of intelligent, God-fearing, and communally perfective obedience versus its vicious distortions—willful rebelliousness on the one hand, and a blind, thoughtless, self-destructive submissiveness on the other. Part II, “Faithful Resistance,” looks at historical examples of prelates who legitimately pushed back against papal overreach; discusses how clergy should navigate unjust episcopal decrees on private Masses, concelebration, the use of the Rituale Romanum, etc.; shares advice and strategies for laity who seek to promote and defend tradition in their dioceses; and draws inspiration from persecuted religious sisters, whether their tormentors were Soviet Communists or apparatchiks of the postconciliar ecclesiastical bureaucracy. “Peter Kwasniewski is a sane and learned voice crying out from within a Catholic Church which—in its earthly, visible aspect—seems to have lost its mind.”—SEBASTIAN MORELLO “Examines the difficult topics of authority and obedience with forthrightness and a willingness to engage even the most controversial debates… a timely guide to how Catholics might respond when truth and tradition are under attack by those who should be their foremost defenders.”—ERIC SAMMONS “As with his earlier books, so here, Kwasniewski emerges as an apostle of tradition and a paladin of the ancient Roman rite. A book to be treasured.”—MICHAEL SIRILLA “Both summarizes the author’s recent thought and serves as a guide and resource for beleaguered faithful… theoretically challenging and eminently useful.”—STUART CHESSMAN “Critiques the latest (and historically worst) abandonment of our grip on the cord that ties us, through tradition, to the Word Incarnate—and indicates the paths along which health and sanity will be recovered.”—JOHN C. RAO “Offered with his usual mixture of scholarship and wit, Kwasniewski’s analysis is primarily and accurately applied to the situation in the Church, but the principles he explores in this book also admit of far wider application.”—CHARLES A. COULOMBE “This thoroughly researched and cogently argued book could not have been published at a better time.”—BRIAN M. MCCALL
The richness of the Catholic Church is found in the bonds of communion between the universal church and the local church. The bishop―the antistite, or high priest, as he is entitled in the Canon of the Mass―is the apostolic successor who, though always in communion with the pope, is likewise a vicar of Christ in his own right. Thus, the role of the bishop―and his understanding of his own ministry―can shape the personality of a diocese as well as its understanding of its place in the worldwide church. This Festschrift, written in honor of a bishop who has sought to enliven his diocese and remind it of its bonds of communion with the whole, aims to provide a multi-disciplined approach to the ministry of the diocesan bishop at a time when authority is held in suspicion, communion is seen as constricting, and obedience to those in authority is treated as an artifact of a bygone age. The assembled essays approach the question of the episcopal ministry from the perspective of the Catholic Church's theological tradition and aim to enlighten clergy and laity about the ministry of their bishops and encourage bishops themselves in exercising their sacred office.