Download Free The Facts On The Ground Book in PDF and EPUB Free Download. You can read online The Facts On The Ground and write the review.

Archaeology in Israel is truly a national obsession, a practice through which national identity—and national rights—have long been asserted. But how and why did archaeology emerge as such a pervasive force there? How can the practices of archaeology help answer those questions? In this stirring book, Nadia Abu El-Haj addresses these questions and specifies for the first time the relationship between national ideology, colonial settlement, and the production of historical knowledge. She analyzes particular instances of history, artifacts, and landscapes in the making to show how archaeology helped not only to legitimize cultural and political visions but, far more powerfully, to reshape them. Moreover, she places Israeli archaeology in the context of the broader discipline to determine what unites the field across its disparate local traditions and locations. Boldly uncovering an Israel in which science and politics are mutually constituted, this book shows the ongoing role that archaeology plays in defining the past, present, and future of Palestine and Israel.
Ella Littwitz investigates political, social, and cultural landscapes by appropriating and shifting specific elements connected to the land. Pivotal to her practice the constant desire of humans to create sovereign ideologies by drawing limits, borders, and frontiers, sometimes even controlling nature and moving soil. Littwitz?s interest in a specific stretch of land?namely Israel and Palestinian territories?stems from its status as a crossroads of religions, geography, and politics; water, soil, and sky; mythologies, beliefs, and momentous transitions. Littwitz?s works echo its biblical and modern narratives, presenting us with diverse examples of transition, transfiguration, and the formation of political constructs through acts of belief. In her cosmos, the field of action comprises both the artistic objects she presents to us and their non-presence in their original sites. Trail markers removed from a path, tin triangles that indicated minefields, floaters that once marked the border between Jordan and Israel, barrels that delineated military firing ranges, and books that once had a place on people?s shelves are all elements intended to trigger personal and collective memories, and thereby probe received assumptions and beliefs.0.
Starting with the fraught and often contested role of Christian participation in contemporary culture, and in the light of the chaotic challenges of recent events, William Dyrness develops a biblical theology of cultural wisdom, both its poetics and its practice, as a way of making sense both of these human cultural challenges, and of God’s presence on the way to the New Creation. Making use of the biblical category of wisdom in both Old and New Testaments, Dyrness offers a fresh way to understand both human responsibility in culture and God’s presence and purposes for creation as this developed in the life of Israel, and was embodied in the life and teachings of Christ. Centrally the book argues Christ’s life and teaching represent a Christian wisdom that opened up new possibilities for human culture. This Christian wisdom emerged as the Gospel made its way in culture--first into the Greco-Roman world of the Early Church and then, since the Reformation, into the modern period. Dyrness suggests this Christ-centered cultural wisdom offers resources that help illumine, and transform received notions of common grace, and even general and special revelation.
Starting with the fraught and often contested role of Christian participation in contemporary culture, and in the light of the chaotic challenges of recent events, William Dyrness develops a biblical theology of cultural wisdom, both its poetics and its practice, as a way of making sense both of these human cultural challenges, and of God's presence on the way to the New Creation. Making use of the biblical category of wisdom in both Old and New Testaments, Dyrness offers a fresh way to understand both human responsibility in culture and God's presence and purposes for creation as this developed in the life of Israel, and was embodied in the life and teachings of Christ. Centrally the book argues Christ's life and teaching represent a Christian wisdom that opened up new possibilities for human culture. This Christian wisdom emerged as the Gospel made its way in culture--first into the Greco-Roman world of the Early Church and then, since the Reformation, into the modern period. Dyrness suggests this Christ-centered cultural wisdom offers resources that help illumine, and transform received notions of common grace, and even general and special revelation.
The instant #1 New York Times bestseller. In time for the twentieth anniversary of 9/11, master storyteller Alan Gratz (Refugee) delivers a pulse-pounding and unforgettable take on history and hope, revenge and fear -- and the stunning links between the past and present. September 11, 2001, New York City: Brandon is visiting his dad at work, on the 107th floor of the World Trade Center. Out of nowhere, an airplane slams into the tower, creating a fiery nightmare of terror and confusion. And Brandon is in the middle of it all. Can he survive -- and escape? September 11, 2019, Afghanistan: Reshmina has grown up in the shadow of war, but she dreams of peace and progress. When a battle erupts in her village, Reshmina stumbles upon a wounded American soldier named Taz. Should she help Taz -- and put herself and her family in mortal danger? Two kids. One devastating day. Nothing will ever be the same.
Presents an illustrated dictionary of more than 3,700 frequently used terms in Earth science.
What are archaeologists and biblical scholars saying about Jerusalem? This volume includes the most up-to-date cross-disciplinary assessment of Biblical Jerusalem (ca. 2000-586 B.C.E.) that represents the views of biblical historians, archaeologists, Assyriologists, and Egyptologists. The archaeological articles both summarize and critique previous theories as well as present previously unpublished archaeological data regarding the highly contested interpretations of First Temple Period Jerusalem. The interpretative essays ask the question, "Can there be any dialogue between archaeologists and biblical scholars in the absence of consensus?" The essays give a clear "yes" to this question, and provide suggestions for how archaeology and biblical studies can and should be in conversation. This book will appeal to advanced scholars, nonspecialists in biblical studies, and lay audiences who are interested in the most recent theories on Jerusalem. The volume will be especially useful as a supplemental textbook for graduate and undergraduate courses on biblical history.
Property and Community fills a major gap in the legal literature on property and its relationship to community. The essays included differ from past discussions, including those provided by law-and-economics, by providing richer accounts of community. By and large, prior discussions by property theorists treat communities as agglomerations of individuals and eschew substantive accounts of justice, favoring what Charles Taylor has called "procedural" conceptions. These perspectives on ownership obscure the possibility that the "community" might have a moral status that differs from neighboring owners or from non-owning individuals. This book examines a variety of social practices that implicate community in its relationship to property. These practices range from more obvious property-based communities like Israeli kibbutzim to surprising examples such as queues. Aspects of law and community in relationship to legal and social institutions both inside and outside of the United States are discussed. Alexander and Peñalver seek to mediate the distance between abstract theory and mundane features of daily life to provide a rich, textured treatment of the relationship between law and community. Instead of defining community in abstractly theoretical terms, they approach the subject through the lens of concrete institutions and social practices. In doing so, they not only enrich our empirical understanding of the relationship between property and community but also provide important insights into the concept of community itself.
This volume offers a range of innovative approaches to Solon of Athens, legendary law-giver, statesman, and poet of the early sixth century B.C. In the first part, Solon’s poetry is reconsidered against the background of oral poetics and other early Greek poetry. The connection between Solon’s alleged roles as poet and as politician is fundamentally questioned. Part two offers a reassessment of Solon’s laws based on a revision of the textual tradition and recent views on early Greek lawgiving. In part three, fresh scrutiny of the archeological and written evidence of archaic Greece results in new perspectives on the agricultural crisis and Solon’s role in the social and political developments of sixth-century Athens. Originally published in hardcover