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Die im Jahre 1905 von Gustav Gröber ins Leben gerufene Reihe der Beihefte zur Zeitschrift für romanische Philologie zählt zu den renommiertesten Fachpublikationen der Romanistik. Die Beihefte pflegen ein gesamtromanisches Profil, das neben den Nationalsprachen auch die weniger im Fokus stehenden romanischen Sprachen mit einschließt. Zur Begutachtung können eingereicht werden: Monographien und Sammelbände zur Sprachwissenschaft in ihrer ganzen Breite, zur mediävistischen Literaturwissenschaft und zur Editionsphilologie. Mögliche Publikationssprachen sind Französisch, Spanisch, Portugiesisch, Italienisch und Rumänisch sowie Deutsch und Englisch. Sammelbände sollten thematisch und sprachlich in sich möglichst einheitlich gehalten sein.
The book series Beihefte zur Zeitschrift für romanische Philologie is among the most renowned publications in Romance Studies. It covers the entire field of Romance linguistics, including the national languages as well as the lesser studied Romance languages. The series publishes high-quality monographs and collected volumes on all areas of linguistic research, on medieval literature and on textual criticism.
A Philosophical Anthropology Drawn from Simone Weil’s Life & Writings situates Weil’s thought in the time between the two world wars through which she lived, and traces Weil’s consistent conception of a mind-body dualism in the Cartesian sense to a dualism that places the mind within a carnal part of the soul and establishes an eternal part of the soul as the essence of human beings. Helen Cullen argues that in Weil’s early conception of human nature, her Cartesian conception of perception already shows a glimpse of the eternal. Weil’s dualistic conception also forms the basis of her political analysis of the left of her time, and through working in factories and in the fields, she develops a conception of labour as a theory of “action” and “work with a method.” Weil was influenced by leading thinkers of her time, prompting her to do an analysis of current scientific theories. Cullen argues that Weil’s analysis of Christianity, already present in Greek philosophy, shows us a theory of “identical thought” inherited from the East (India and China) and brought forth by peoples around Israel. This theory leads to Weil’s analysis, developed in The Need for Roots, of how we’ve been uprooted through colonization and how we can grow roots in a free local society (both rural and urban).
In keeping with the profile of Pragmatics & Beyond New Series, this volume presents and discusses issues that are central to aspects of social inequality, power, dominance and status as expressed in discourse in its broadest sense. The volume aggregates research efforts of the past years, and it constitutes a point of departure for future studies. The contributions challenge the widespread assumption that concepts such as inequality, power, dominance and status are predetermined in discourse; the volume, including contributions by international scholars from various disciplines such as linguistics, sociology and social psychology rather emphasizes the co-constructedness of these concepts in ordinary discourse and thus advances the potential for insights into how aspects of inequality, power, dominance and status are both made and understood. This volume has been designed to promote recent research on a classic topic, relating discursive, cognitive and social dimensions of inequality in most of the social sciences and the humanities. The volume aims at an international readership, making this book of interest to both researchers and advanced students in linguistic pragmatics, usage-based linguistics, ethnography of speaking, sociology and social psychology.
The Politics of Early Modern Women's Writing provides an introduction to the ever-expanding field of early modern women's writing by reading texts in their historical and social contexts. Covering a wide range of forms and genres, the author shows that rather than women conforming to the conventional 'chaste, silent and obedient' model, or merely working from the 'margins' of Renaissance culture, they in fact engaged centrally with many of the major ideas and controversies of their time. The book discusses many previously neglected texts and authors, as well as more familiar figures such as Mary Sidney, Countess of Pembroke, Isabella Whitney and Lady Mary Wroth, and draws attention to the importance of genre and forms of circulation in the production of meaning. The Politics of Early Modern Women will be of interest both to those encountering this material for the first time, and to students and scholars working in the fields of women's writing, gender studies, history and literature.
Constructions in Spanish is the first book-length English-language volume in the field of usage-based and Cognitive Construction Grammar dedicated exclusively to Spanish. The contributions investigate a wide range of constructions from both a synchronic and a diachronic perspective, cutting across morphology, syntax, semantics and pragmatics. The constructionist perspective is also linked to comparative and typological research, to language learning and teaching and to multi-modal discourse analysis. The volume aims both at increasing the visibility of constructionist approaches to Spanish, and at offering data and analyses of Spanish for scholars working on constructional analyses of other languages. The volume thus addresses both scholars in Spanish and Romance linguistics, as it builds connections between more traditional approaches and constructionist approaches, and construction grammarians generally, especially scholars interested in comparative work.
Thought-provoking and enlightening, God: The Active Principle of Love examines the “dual componency” of the metaphysical and the physical that encompasses human existence. Addressing the traditional teachings of a variety of world religions, M. J. Azhikannickal deconstructs the conventional understanding of “God” and “spirituality” and presents a refreshing view of our relationship with the Divine. Human spirituality is a Theo-centric metaphysical ideation attained by disciplined physical instrumentation. Humans have a built-in free will through which they choose to “tilt” to the positive or the negative. Their choices impact society in general, because as individual entities, they are still intricately connected in the human aggregate. Tendencies to the negative have led to the degeneration and disintegration of all society, but an awareness of the Divine within us and a move to more positive choices will usher in a new era and a new civilization, where every human being, born and unborn, matters. Although philosophical in nature, the book also touches on the practical implications of God as the active principle of love, including justice, relationships, sexuality, and charity. Readers will be challenged to expand their understanding of reality and align their actions with their understanding of divine love.
This book explores the influence of Freudian psychoanalysis on Norbert Elias’ theory of the civilizing process – an influence acknowledged by Elias himself – conducting a dialogue with a view to analyzing points of contact and distance between them. Examining the development of Elias’ work, it sheds light on the integration of psychoanalytic concepts in his thought, considering the dynamics that exist between individuals and social processes, as the civilizing process affects the psychic economy of individuals and psychic structures serve to sustain civilization. A genealogical study of Freudian concepts as expressed in the trajectory of Elias’s sociology, it will appeal to scholars of sociology and psychology with interests in social and psychoanalytic theory.
This book examines the coming of age experiences of young men and women who became active in radical Left circles in 1960s England. Based on a rich collection of oral history interviews, the book follows in depth the stories of approximately twenty individuals to offer a unique perspective of what it meant to be young and on the Left in the post-war landscape. The book will be essential reading for researchers of twentieth-century British social, cultural and political history. However, it will be of interest to a general readership interested in the social protest movements of the long 1960s.