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This edited collection honors Menahem Schmelzer's influence upon the field of Jewish liturgy. Three generations of scholars apply different analytical methods to varying texts and ritual occasions, providing an up-to-date picture of the field and its implications for related areas.
Common to both Judaism and Christianity is a heightened engagement with time within liturgical practice, in which collective religious memory and anticipation come together to create a unique sense of time. Exploring the nebulous realms of religious experience and the sense of time,Remembering the Future charts the ways that the experience of time is shaped by the traditions of Judaism and Christianity and experienced within their ritual practices. Through comparative explorations of traditional Jewish and Christian understandings of time, contemporary oral testimonies, and discussions of the work of select twentieth-century Jewish and Christian thinkers, this book maps the temporal landscapes of the religious imagination. Maintaining that the sense of time is integral to Jewish and Christian religious experience, Remembering the Futuremakes a notable contribution to interreligious studies and liturgical studies. It sheds light on essential aspects of religious experience and finds that the intimacy of the experience of time grants it the capacity to communicate across religious boundaries, subtly transgressing obstacles to interreligious understanding.
Explores the richness and meaning of Jewish life through history, introducing the basics of Jewish history, the tradition of texts, key philosophical and theological issues and thinkers, the Judaic calendar, contemporary global concerns and what the future may portend for Judaism. Original.
In the Middle Ages, unconventional theological views were often expressed in poetic form. Jakob Petuchowski provides parallel texts of ten medieval theological poems in the standard liturgy that express unconventional and daring theological ideas, each with a commentary on the poem and its author, and a survey of Jewish thought on its particular theme.
Madsen's rituals incorporate literary and religious texts in a tight dramatic structure, delineating a religion of nature in which nature is vulnerable to history. Unlike many books of ritual for skeptics, the focus is not on rational statements of belief but on artistic coherence ? language and action that will continue to yield meaning over time. Hardheaded, tender, morally urgent and finely literate, In Medias Res achieves an unusual synthesis of the aesthetic and the ethical, presenting both a performable body of ritual and a valuable method for liturgical writing, and setting a new standard for modern liturgy.
Teachers, students, composers, performers, and other practitioners of sacred sound will appreciate this volume because, unlike any book currently available on sacred music, it treats the history, development, current practices, composition, and critical views of the liturgical music of both the Jewish and Christian traditions. Contributors trace Jewish music from its place in Hebrew Scriptures through the nineteenth-century Reform movement. Similar accounts of Christian music describe its growth up to the Protestant Reformation, as well as post-Reformation development. Other essays explore liturgical music in contemporary North America by analyzing it against the backdrop of the continuous social change that characterizes our era.
Presenting new insights into the history and interaction between Jewish and Christian liturgy and worship, the various contributions offer a deeper understanding of the identity of Judaism and Christianity. It addresses issues such as: – Is the Eucharistic Prayer a ‘Berakha’ and what information is available for the reconstruction of the history of the Jewish ‘Grace after Meals’? – How does Jewish liturgy rework the Bible, and are Christians and Jews using similar methods when they create liturgical poetry on the basis of a biblical text? – Which texts of the Cairo Genizah are of direct importance for the history of Christian liturgies, and are Christian creeds in fact Prayers or Hymns? – What does it mean that both Jews and Christians recite Isaiah's "Holy, Holy, Holy" at important points in their respective liturgies? Questions like these brought together scholars and specialists from different disciplines to share their recent insights at a conference in Aachen, Germany, and to offer the reader a fascinating discourse on a broad range of aspects of Jewish and Christian liturgies.
This unique and groundbreaking study moves "beyond the texts" of prayers to carefully study the worshipping community from an anthropological perspective. Hoffman's innovative approach opens up the world of prayer to the academy and the community at large. With the publication of this book, the study of liturgy will never again be the same.
This engaging and informative book provides an introduction to the liturgy of the Siddur--the Jewish prayerbook. More than a "how-to" guide, this resource deals with basic issues for the modern worshiper, the historial compilation of the Siddur, and much more.
Liturgy, a complex interweaving of word, text, song, and behavior is a central fixture of religious life in the Jewish tradition. It is unique in that it is performed and not merely thought. Because liturgy is performed by a specific group at a specific time and place it is mutable. Thus, liturgical reasoning is always new and understandings of liturgical practices are always evolving. Liturgy is neither preexisting nor static; it is discovered and revealed in every liturgical performance. Jewish Liturgical Reasoning is an attempt to articulate the internal patterns of philosophical, ethical, and theological reasoning that are at work in synagogue liturgies. This book discusses the relationship between internal Jewish liturgical reasoning and the variety of external philosophical and theological forms of reasoning that have been developed in modern and post liberal Jewish philosophy. Steven Kepnes argues that liturgical reasoning can reorient Jewish philosophy and provide it with new tools, new terms of discourse and analysis, and a new sensibility for the twenty-first century. The formal philosophical study of Jewish liturgy began with Moses Mendelssohn and the modern Jewish philosophers. Thus the book focuses, in its first chapters, on the liturgical reasoning of Moses Mendelssohn, Hermann Cohen, and Franz Rosenzweig. However, it attempts to augment and further develop the liturgical reasoning of these figures with methods of study from Hermeneutics, Semiotic theory, post liberal theology, anthropology and performance theory. These newer theories are enlisted to help form a contemporary liturgical reasoning that can respond to such events as the Holocaust, the establishment of the State of Israel, and interfaith dialogue between Jews, Christians, and Muslims.