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This volume offers a comparative approach to the crusade movement on the frontiers of Latin Christendom in the High Middle Ages, bringing a regional focus to research on these peripheral phenomena. It features several key questions: Which military campaigns were propagated as crusades on the peripheries of the Christian West? What efforts were made to gain recognition for them as crusades and what effects did these have? What value did the crusade movement have for societies at the fines christianitatis? What role did the cruciatae have in strengthening pan-Western sense of togetherness and solidarity, and what role did they have for creation of a crusader and frontier identity? The nineteen papers, ranging in scope from the southern and eastern Baltic regions to Iberia, Egypt and the Balkans, provide new insights into the ways in which crusade rhetoric was reflected in the culture and literature of countries involved in crusading beyond the Holy Land.
This readable survey on the history of missions tells the story of pivotal turning points in the expansion of Christianity, enabling readers to grasp the big picture of missional trends and critical developments. Alice Ott examines twelve key points in the growth of Christianity across the globe from the Jerusalem Council to Lausanne '74, an approach that draws on her many years of classroom teaching. Each chapter begins with a close-up view of a particularly compelling and paradigmatic episode in Christian history before panning out for a broader historical outlook. The book draws deeply on primary sources and covers some topics not addressed in similar volumes, such as the role of British abolitionism on mission to Africa and the relationship between imperialism and mission. It demonstrates that the expansion of Christianity was not just a Western-driven phenomenon; rather, the gospel spread worldwide through the efforts of both Western and non-Western missionaries and through the crucial ministry of indigenous lay Christians, evangelists, and preachers. This fascinating account of worldwide Christianity is suitable not only for the classroom but also for churches, workshops, and other seminars.
As president of the Church of Jesus Christ of Latter-day Saints and Utah’s first territorial governor, Brigham Young (1801–77) shaped a religion, a migration, and the American West. He led the Saints to Utah, guided the establishment of 350 settlements, and inspired the Mormons as they weathered unimaginable trials and hardships. Although he generally succeeded, some decisions, especially those regarding the Mormon Reformation and the Black Hawk War, were less than sound. In this new biography, historian Thomas G. Alexander draws on a lifetime of research to provide an evenhanded view of Young and his leadership. Following the murder in 1844 of church founder Joseph Smith, Young bore a heavy responsibility: ensuring the survival and expansion of the church and its people. Alexander focuses on Young’s leadership, his financial dealings, his relations with non-Mormons, his families, and his own deep religious conviction. Brigham Young and the Expansion of the Mormon Faith addresses such controversial issues as the practice of polygamy (Young himself had fifty-five wives), relations and conflicts between Mormons and Indians, and the circumstances and aftermath of the horrific events of Mountain Meadows in 1857. Although Young might have done better, Alexander argues that he bore no direct responsibility for the tragedy. Young relied on the counsel of his associates, and at times, the Mormon people pushed back to prevent him from implementing changes. In some cases, such as polygamy and the doctrine of blood atonement, the church leadership eventually rejected his views. Yet on the whole, Brigham Young emerges as a multifaceted human figure, and as a prophet revered by millions of LDS members, an inspired leader who successfully led his people to a distant land where their community expanded and flourished.
"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.
"If it were once believed that the freedom of churches should be restricted to bring greater control to missions, Roland Allen sets out to overturn this conception. Warning against the danger of imposing greater limits on churches, the Author advocates that all members of the church, 'natives' and foreigners alike, must take an active role in its establishment and daily life. The study divides itself into nine chapters; the first, introducing Allen's standpoint, the second as an opening into thenature and character of Spontaneous Expression. The third chapter deals with modern attempts by 'natives' towards the liberty of their churches. The fear of the doctrine becoming weakened by natives taking it into their own hands is addressed by chapter four and this fear is widened into the realm of the Christian standard of morals in chapter five. Civilisation and enlightenment form the central themes of the sixth chapter. Chapters seven and eight tackle the distinction between the Church andmissionary societies. It is in the final chapter that the future of Spontaneous Expansion is investigated and Allen puts forward his ideas which, as he rightly predicted, were broadly accepted fifty years and longer still after their original publication."
This is a short, accessible analysis of Christianity that focuses on its social and cultural diversity as well as its historical dimensions.
This volume covers the geographical spread of Christianity in its first three centuries. It is arranged by continents - Asia, Europe and Africa - to show the gradual development of Christian communities down to the Council of Nicaea in 325. The area surveyed stretches from Wales to the borders of India, and from the Northern coasts of the Black Sea to the plains of Morocco. The result is a picture not only of the outward development of early Christianity but of the variety that existed within it as well.
Abdulkarim Soroush is known primarily for his epistemological/hermeneutical theory, the “Contraction and Expansion of Religious Knowledge,” and its application to Islamic political theory and religious pluralism. While his Reason, Freedom and Democracy in Islam applies that theory to plurality and the historicity of understanding and interpretation of religion, this book captures some of his original theories about religion itself. The Expansion of Prophetic Experience treats the historicity of the Prophet Muhammad’s revelatory experience, including human and contextual influences on the genesis of the sacred Text. It presents substantial aspects of Soroush’s Neo-Rationalist hermeneutical project for an Islamic reformed theology and ethics, systematically leading Islamic reformation beyond conventional projects of piecemeal adjustments to the Shariʿah or selective re-interpretations of the Qurʾān.
Walls shows how the demographic transformation of the church has brought us to a new "Ephesian moment." The church is challenged as never before to become one global body with its many cultural and ethnic members contributing their gifts. Former patterns of domination need to be superseded. His seer's eyes probe beneath the surface to bring the readerinsights into Pentecostalism, African traditional religion, and the ironic ways in which the Western missionary movement often accomplished things--both for good and for ill--that its agents never dreamed of
The volume explores the relationship between religion and violence in Europe from the Middle Ages to the Early modern period, involving European and Japanese scholars. It investigates the ideological foundations of the relationship between violence and religion and their development in a varied corpus of sources (political and theological treatises, correspondence of missionaries, pamphlets, and images).