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This volume presents a selection of the key studies in which leading scholars explain the phenomenally rapid expansion of the early Islamic state during the 7th century CE. The articles debate the causes for the conquest movement, the reasons for its success, its nature and the impact it had on affected countries, and the complex questions surrounding the sources on which historians have constructed their views of the expansion and the reliability of those sources. The editor's introduction addresses the phenomenon of the expansion and how scholars have approached it.
This volume reprints nineteen articles that deal with the formation of the first Islamic state under the 'rightly-guided' and Umayyad caliphs (632-750 CE). The articles (five of which originally appeared in languages other than English and are translated here) trace the crystallization of key institutions of the growing empire and treat such fundamental issues as taxation, military institutions, administrative organization and practices, the barid or official courier and intelligence service, succession, the ruling elites and their income, and questions of legitimation. The volume includes an introduction by the editor that offers an overview of the processes involved and helps place each article in its proper context. It also offers an extensive bibliography of further works relevant to the theme of the volume.
In 2019, Islamic State lost its last remaining sliver of territory in Syria, and its Caliph, Abu Bakr al-Baghdadi, was killed. These setbacks seemed to herald the Caliphate's death knell, and many now forecast its imminent demise. Yet its affiliates endure, particularly in Africa: nearly all of Islamic State's cells on the continent have reaffirmed their allegiance, attacks have continued in its name, many groups have been reinvigorated, and a new province has emerged. Why, in Africa, did the two major setbacks of 2019 have so little impact on support for Islamic State? The Islamic State in Africa suggests that this puzzle can be explained by the emergence and evolution of Islamic State's provinces in Africa, which it calls 'sovereign subordinates'. By examining the rise and development of eight Islamic State 'cells', the authors show how, having pledged allegiance to IS Central, cells evolved mostly autonomously, using the IS brand as a means for accrual of power, but, in practice, receiving relatively little if any direction or material support from central command. Given this pattern, IS Central's relative decline has had little impact on its African affiliates-who are likely to remain committed to the Caliphate's cause for the foreseeable future.
Were Muslim believers motivated by religious zeal to proclaim Islam to the non-Muslims? Consequently, was Islam spread by the sword? This is a question that has crucial implications today. The Stated Motivations for the Early Islamic Expansion extensively analyzes the earliest Arabic Muslim sources to answer these and other questions.
The Armies of the Caliphs is the first major study of the relationship between army and society in the early Islamic period, and reveals the pivotal role of the military in politics. Through a thorough examination of recruitment, payment, weaponry and fortifications in the armies, The Armies of the Caliphs offers the most comprehensive view to date of how the early Muslim Empire grew to control so many people. Using Arabic chronicles, surviving documents, and archaeological evidence, this book analyzes the military and the face of battle, and offers a timely reassessment of the early Islamic State.
"The Way of the Strangers is an intimate journey into the minds of the Islamic State's true believers. From the streets of Cairo to the mosques of London, Wood interviews supporters, recruiters, and sympathizers of the group...Wood speaks with non-Islamic State Muslim scholars and jihadists, and explores the group's idiosyncratic, coherent approach to Islam...Through character study and analysis, Wood provides a clear-eyed look at a movement that has inspired so many people to abandon or uproot their families.
This successor volume to The Hidden Origins of Islam (edited by Karl-Heinz Ohlig and Gerd-R. Puin) continues the pioneering research begun in the first volume into the earliest development of Islam. Using coins, commemorative building inscriptions, and a rigorous linguistic analysis of the Koran along with Persian and Christian literature from the seventh and eighth centuries--when Islam was in its formative stages--five expert contributors attempt a reconstruction of this critical time period. Despite the scholarly nature of their work, the implications of their discoveries are startling: -Islam originally emerged as a sect of Christianity. -Its central theological tenets were influenced by a pre-Nicean, Syrian Christianity. -Aramaic, the common language throughout the Near East for many centuries and the language of Syrian Christianity, significantly influenced the Arabic script and vocabulary used in the Koran. -Finally, it was not until the end of the eighth and ninth centuries that Islam formed as a separate religion, and the Koran underwent a period of historical development of at least 200 years.Controversial and highly intriguing, this critical historical analysis reveals the beginning of Islam in a completely new light.
This volume presents a selection of the key studies in which leading scholars since the beginning of the 20th century attempt to explain the phenomenally rapid expansion of the early Islamic state during the 7th century CE. The articles debate the causes for the conquest movement or expansion, the reasons for its success, the nature of the movement itself, the impact the expansion had on the countries affected by it, and the complex questions surrounding the sources on which historians have constructed their views of the expansion, and the reliability (or lack of it) of those sources. No articles devoted to the actual conquest of a given locality are included-hundreds exist-but a fairly extensive bibliography lists many of the more important contributions in this genre. The editor's introduction addresses the phenomenon of the expansion and how scholars have approached and grappled with it.
Analyzes Muslim countries' contemporary problems, particularly violence, authoritarianism, and underdevelopment, comparing their historical levels of development with Western Europe.
The rapid expansion of the early Islamic world is conventionally ascribed to a combination of perceptive military leadership and religious fervour. By looking at the administration and taxation which would be implemented by political rulers, Abd al-Aziz Duri demonstrates how these leaders were able to provide for growth, development and durability in a turbulent time, as well as efficient mechanisms for taxation and tax collection. Drawing on original research into the fiscal policies of this period, especially land tax and the tax on non-Muslim populations, Duri shows how different models evolved and renewed themselves. He examines the political systems that accompanied these fiscal regimes, and attitudes towards them. He also scrutinises the institutions which supported this remarkably coherent mode of governance, offering a new perspective on the relationship between politics and Islam in this formative period. By looking at these early Islamic institutions, Duri makes the argument that due to persistence of such organization, from the early Muslim conquests and the later Umayyad era to the end of 'Abbasid rule, the leaders of the time can be seen to be particularly politically and organizationally skilled. Duri's work makes a major contribution to our understanding of how Islam established itself and flourished as a lasting major force in the development of world history. Abd al-Aziz Duri (1919-2010) was Professor of History at the University of Jordan, having previously served as President of Baghdad University from 1963 to 1968. Among the most influential of his books on early Islam are The Economic History of Iraq in the Fourth Century AH (1948), An Introduction to the History of the Dawn of Islam (1949), and The Early Abbasid Period (1988), as well as treatises on Arab nationalism such as The Historical Roots of Arab Nationalism (1960) and The Historical Formation of the Arab nation: A Study in Identity and Consciousness (1987).