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This 2004 book in English integrates detailed literary criticism of the exorcism stories in Luke-Acts with wide-ranging comparative study of ancient sources on demonology, spirit affliction and exorcistic healing. Methods from systemic functional linguistics and critical theory are explained and then applied to each story. Careful focus is placed on each narrative's linguistic functions and also on relevant aspects of its literary co-text and the wider context of culture. Implications of the analysis for the new perspective on Luke-Acts, especially the implied author's relationship with Judaism, are explored in relation to the Lukan stories' original context of reception. Largely neglected interfaces between Luke's narrative representation of exorcism and emerging academic discourse about religious experience, shamanism, health care in antiquity, ritual performance and ancient Jewish systems of impurity are probed in ways that shed fresh light on this supremely alien part of the Lukan writings.
This book examines slavery and gender through a feminist reading of narratives including female slaves in the Gospel of Luke, the Acts of the Apostles, and early Christian texts. Through the literary theory of Mikhail Bakhtin, the voices of three enslaved female characters—the female slave who questions Peter in Luke 22, Rhoda in Acts 12, and the prophesying slave of Acts 16—are placed into dialogue with female slaves found in the Apocryphal Acts, ancient novels, classical texts, and images of enslaved women on funerary monuments. Although ancients typically distrusted the words of slaves, Christy Cobb argues that female slaves in Luke-Acts speak truth to power, even though their gender and status suggest that they cannot. In this Bakhtinian reading, female slaves become truth-tellers and their words confirm aspects of Lukan theology. This exegetical, theoretical, and interdisciplinary book is a substantial contribution to conversations about women and slaves in Luke-Acts and early Christian literature.
Concentrate on the biblical author's message as it unfolds. Designed to assist the pastor and Bible teacher in conveying the significance of God's Word, the Zondervan Exegetical Commentary on the New Testament series treats the literary context and structure of every passage of the New Testament book in the original Greek. With a unique layout designed to help you comprehend the form and flow of each passage, the ZECNT unpacks: The key message. The author's original translation. An exegetical outline. Verse-by-verse commentary. Theology in application. While primarily designed for those with a basic knowledge of biblical Greek, all who strive to understand and teach the New Testament will benefit from the depth, format, and scholarship of these volumes. In this volume, David E. Garland offers pastors, students, and teachers a focused resource for reading Luke. Luke sought to assure believers about the truth of the gospel and to advance their understanding of God's ways in the world as revealed in Christ's ministry, death, and resurrection. Luke wrote as a historian, theologian, and pastor, and Garland's commentary strives to follow suit in assisting those who will preach and teach the text and those who seek to understand it better.
This Luke commentary bundle features volumes from the NIV Application Commentary Series, Zondervan Exegetical Commentary Series, and Expositor's Bible Commentary Series authored by Darrell L. Bock, David E. Garland, Walter L. Liefeld, and David W. Pao. The diverse features from each of the volumes gives you all the tools you need to master the book of Luke.
In this book, Samson Uytanlet states his observation that there is an unnecessary disjunction between Luke's theology and literature in previous studies on Luke-Acts: Luke's theology is typically studied in light of Jewish writings while Luke's literature is studied in relation with Greco-Roman works. The author shows that there are theological, literary, and ideological elements that ancient Greco-Roman and Jewish writings share which are also present in Luke's work. In areas where they diverge, however, Luke-Acts shows closer affinity to Jewish writings.
The problem of evil has preoccupied world religions for centuries. The Old Testament contained no uniform dogma on evil powers, launching a fierce debate that has dominated theological and philosophical thought through the centuries to this day. Evil and the Devil brings together contributions from leading inter national scholars to chart that debate, tracing the history of evil from its origins in the Old Testament through early Judaism and the New Testament to the thought of Origen and one of the topic's most influential theologians, Augustine. What role did evil adopt in ancient Judaism? What impact did the association of miracles with demons have upon Matthew's Gospel? Evil and the Devil examines such questions, resulting in a fascinating and comprehensive exploration of portrayals of evil and its power and influence on religious thought.
By applying a linguistic stylistic analysis, this study argues that Luke's construal of the Jerusalem Council in Acts 15 and its related passages attempt to subvert a tradition within Second Temple Jewish literature that threatened the unity of multi-ethnic churches.
Unlike contemporary literary-linguistic configurations of genre, current methodologies for the study of the Gospel genre are designed only to target genre similarities not genre differences. This basic oversight results in the convoluted discussion we witness in Lukan genre study today. Each recent treatment of the genre of Luke-Acts represents a distinct effort to draw parallels between Luke-Acts and a specific (or multiple) literary tradition(s). These studies all underestimate the role of literary divergence in genre analysis, leveraging much—if not, all—of their case on literary proximity. This monograph will show how attention to literary divergence from a number of angles may bring resolution to the increasingly complex discussions of the genre(s) of Luke-Acts.
In this first study of its kind, noted Pentecostal Lucan scholar Martin Mittelstadt has undertaken an extensive examination of Pentecostal scholarship with an eye toward assessing the influence of Luke-Acts upon it. Beginning with Azusa Street and continuing to the present Mittelstadt: 1) traces the emergence of Pentecostal scholarship in the academic marketplace with the various responses to the catalytic the work of James D.G. Dunn, 2) examines the influence of Luke-Acts on narrative theology, missiology, healing and exorcism, the role of women, spiritual formation, and Oneness theology, and 3) identifies Pentecostal contributions in the area social ethics, peace-making, suffering and persecution, ecumenism, globalization, and post-modernity. The work concludes with observations on possibilities for future engagement and an extensive bibliography.
Tannehill shows how the narrative contributes to the impact of Luke's literary whole. The study further shows that Luke's use of recurring words, patterns of repetition and contrast, irony, pathos, and many other features of this narrative contribute to the total fabric of Luke's masterpiece.