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Maya Exodus offers a richly detailed account of how a group of indigenous people has adopted a global language of human rights to press claims for social change and social justice. Anthropologist Heidi Moksnes describes how Catholic Maya in the municipality of Chenalhó in Chiapas, Mexico, have changed their position vis-à-vis the Mexican state—from being loyal clients dependent on a patron, to being citizens who have rights—as a means of exodus from poverty. Moksnes lived in Chenalhó in the mid-1990s and has since followed how Catholic Maya have adopted liberation theology and organized a religious and political movement to both advance their sociopolitical position in Mexico and restructure local Maya life. She came to know members of the Catholic organization Las Abejas shortly before they made headlines when forty-five members, including women and children, were killed by Mexican paramilitary troops because of their sympathy with the Zapatistas. In the years since the massacre at Acteal, Las Abejas has become a global symbol of indigenous pacifist resistance against state oppression. The Catholic Maya in Chenalhó see their poverty as a legacy of colonial rule perpetuated by the present Mexican government, and believe that their suffering is contrary to the will of God. Moksnes shows how this antagonism toward the state is exacerbated by the government’s recent neoliberal policies, which have ended pro-peasant programs while employing a discourse on human rights. In this context, Catholic Maya debate the value of pressing the state with their claims. Instead, they seek independent routes to influence and resources, through the Catholic Diocese and nongovernmental organizations—relations, however, that also help to create new dependencies. This book incorporates voices of Maya men and women as they form new identities, rethink central conceptions of being human, and assert citizenship rights. Maya Exodus deepens our understanding of the complexities involved in striving for social change. Ultimately, it highlights the contradictory messages marginalized peoples encounter when engaging with the globally celebrated human rights discourse.
Journey through the mysterious Mayan ruins of the Yucatan and Central America and learn about the fascinating Mayan civilization through this lavishly illustrated and information-packed book, with more than 1,000 drawings, photos and maps. Colorful cross sections and plans of city-states illustrate the Route of the Mayas. National ads/media.
Ancient Maya civilization thrived in the tropics of Central America for more than a thousand years and produced some of the world's finest architecture and art. Then it mysteriously vanished, leaving a landscape of ruins smothered by forests. The Classic Maya collapse is one of the great puzzles of history, ranking alongside the Fall of Rome as an enigma that has intrigued scholars for generations.
*Includes pictures *Includes excerpts of the Popol Vuh *Includes online resources and a bibliography for further reading Many ancient civilizations have influenced and inspired people in the 21st century. The Greeks and Romans continue to fascinate the West today. But of all the world's civilizations, none have intrigued people more than the Mayans, whose culture, astronomy, language, and mysterious disappearance all continue to captivate people. In 2012 especially, there was a renewed focus on the Mayans, whose advanced calendar led many to speculate the world would end on the same date the Mayan calendar ends. The focus on the "doomsday" scenario, however, overshadowed the Mayans' true contribution to astronomy, language, sports, and art. Unlike most of the world's sacred books - the Quran, the Bible or the I-Ching for example - nobody knows the universal name, if there ever was one, for the Maya's collection of myths. Instead, the title that has been passed down, the "Popol Vuh," appears to be the specific title given to a particular copy of these tales. Its meaning, roughly translated as the Council Book, refers to the special role of this text: it was the shared property of the council of lords that ruled the Quich� kingdom and was apparently regularly consulted by that body for advice to guide their rule. However, in the opening sections, the scribes who penned the text also give it several other names, including "the Light That Came from Beside the Sea," "Our Place in the Shadows" and "The Dawn of Life" (pg 63). All of these names were originally in K'ichean Maya, the language spoken by the Maya of the Quich� Kingdom and its neighboring regions. The first of these names refers to a pilgrimage by the second generation of Quich� lords in Part V to the Yucatan coast to acquire a copy of at least a portion of the original text. The second refers to Part IV, the period before the first Dawn (the "Shadows") when the ancestral Quich� earned their particular right to rule. The final name refers to Part I, when the first gods created all of the various parts of life. This multiplicity of names and titles for sacred works is not uncommon, and perhaps comparable to the Bible being referred to as "the Good Book" or (in reference to the New Testament) "the Good News" or the "Gospel." The name Popol Vuh is itself controversial as the original text actually spells the name three different ways: "Popol Vuh", of course, but also "Pop Wuj" and "Popol Wuj." In general, the most correct form in contemporary Quiche spelling is probably "Popol Wuj", but as the text is best known in English with the word "Vuh", this convention will be maintained here (Eenriik 2014). There are a number of translations and editions of the Popol Vuh, which vary considerably in quality. Many early editions were not informed by the latest scholarship in Maya linguistics and sometimes the ways they translate names in particular can vary. This text will use the Second Edition (1996), translated by Dennis Tedlock and published by Simon and Schuster, for all of its quotations and page citations. The Popol Vuh: The History and Legacy of the Maya's Creation Myth and Epic Legends examines what's contained within and how the Popol Vuh survived to the present day. Along with pictures depicting important people, places, and events, you will learn about the Popol Vuh like never before.
Discover the remarkable history of the Maya Civilization...For more than one thousand years, the Maya people dominated areas of Central America and modern-day Mexico and made important advances in architecture, astronomy, mathematics, and medicine. Then, after the Spanish occupation in the sixteenth century, Maya culture and thinking were deliberately suppressed. Only in the twentieth century did scientists appreciate just how advanced these people had been and how important they were in the history of Mesoamerica. The excavation and investigation of several large Maya cities in the second half of the twentieth century completely changed how we view these people. We now know that the Maya were capable of building vary large stone structures that were precisely aligned with astronomical features, though we do not know how this was done. We are still learning about Maya cities-as recently as 2018, the use of new technology uncovered more than 60,000 previously undiscovered Maya ruins in the jungles of Guatemala. Many scholars now believe that the Maya were one of the most important of all the ancient Mesoamerican cultures. There are still many mysteries about the Maya. At one point in their history, several major Maya cities were abandoned and left to the encroaching jungle while their people relocated to more inhospitable areas in the Yucatán. There are many theories, but no one is entirely certain why this happened. We also don't know why the Maya made important advances in the fields of mathematics and medicine and yet failed to develop, for example, the wheel or metalworking.What we do know is that these people created a sophisticated culture which they recorded via one of the first complex writing systems. Unlike other contemporary Mesoamerican peoples, the Maya survived the Spanish occupation, and Maya language, religion, and culture continue to survive today in parts of Central America and Mexico. This is the story of the mysterious and frequently misunderstood Maya civilization. Discover a plethora of topics such as Origins Maya Religion and Medicine The Classic Period Weapons and Warfare The Spanish Conquest Maya Writing And much more! So if you want a concise and informative book on the Maya Civilization, simply scroll up and click the "Buy now" button for instant access!
Most recent books about Chiapas, Mexico, focus on political conflicts and the indigenous movement for human rights at the macro level. None has explored those conflicts and struggles in-depth through an individual woman's life story. The Journey of a Tzotzil-Maya Woman of Chiapas, Mexico now offers that perspective in one woman's own words. Anthropologist Christine Eber met "Antonia" in 1986 and has followed her life's journey ever since. In this book, they recount Antonia's life story and also reflect on challenges and rewards they have experienced in working together, offering insight into the role of friendship in anthropological research, as well as into the transnational movement of solidarity with the indigenous people of Chiapas that began with the Zapatista uprising. Antonia was born in 1962 in San Pedro Chenalhó, a Tzotzil-Maya township in highland Chiapas. Her story begins with memories of childhood and progresses to young adulthood, when Antonia began working with women in her community to form weaving cooperatives while also becoming involved in the Word of God, the progressive Catholic movement known elsewhere as Liberation Theology. In 1994, as a wife and mother of six children, she joined a support base for the Zapatista Army of National Liberation. Recounting her experiences in these three interwoven movements, Antonia offers a vivid and nuanced picture of working for social justice while trying to remain true to her people's traditions.