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The remarkable monastery of Helfta was a 'place where learning and art, courtesy and holiness flowered in a dark season' of interregnal warfare.* The nuns drew their inspiration from the twin roots of Citeaux: the Rule of Saint Benedict and the constitutions of Citeaux; their spirituality, liturgy, customs, and habits were modelled on those of the White Monks, even though juridically they were not part of the Cistercian Order. Under the guidance of the thirteenth-century abbess Gertrud of Hackeborn, the nuns of Helfta steadfastly pursued learning and holiness. Among them were three outstanding women whose works have come down through the centuries: Mechtilde of Hackeborn, Mechtilde of Magdeburg, and the scholarly Gertrud the Great. Having entered monastic life at the age of five, Gertrud combined a deep knowledge of the Church Fathers and earlier medieval writers, an intimate familiarity with Scripture, and innate common sense. Her Spiritual Exercises—prayers, litanies, meditations, and hymns—articulate a spirituality that is both traditionally monastic and authentically, but unself-consciously, feminine. Hers is a mysticism of light and love, of humility and commitment, of freedom and discipline and—most of all—of joy. *M. Jeremy Finnegan OP, 'The Women of Helfta', Peace Weavers, Medieval Religious Women, 2:212. --
The Church offers, in every age, in her Saints, Apostles, and Martyrs, brilliant examples of virtue, zeal, and heroic courage. While all are holy, there are still some, whose lives present features, at once so touching and sublime, that time can detract nothing from the interest which attaches to their names in every Catholic heart. Pre-eminent among these, is St. Cecilia, the gentle queen of Sacred Song, distinguished alike for her attachment to holy Virginity, her apostolic zeal, and the unfaltering courage by which she won the martyr's crown. The author has followed with fidelity, the ancient Acts of St. Cecilia, the authenticity of which the reader will find satisfactorily defended in his pages. For less important details, he has claimed the right generally accorded to historians, of receiving probable evidence, where certain proofs cannot be ob- tained. On such authority, he has, for example, assumed with the learned Bosio and others, that the virtues of our Saint formed the crowning glory of the illustrious family of Cecilia Metella. The recital does not terminate with the death of Cecilia. The discoveries of her tomb, in the ninth and sixteenth centuries, form not the least interesting portion of the work. The description of the church which was once her dwelling, and the witness of her sufferings and triumphs, brings those scenes so vividly before us, that Cecilia seems to belong, as all the Saints of God most truly do, as much to our own day, as to the period when she still combated on earth. We will not speak of the pleasure and instruction the author has afforded by his faithful pictures of the celebrated Ways of Ancient Rome, and the sacred cities of the dead, concealed in the holy shades beneath. For this, and much other interesting information, we refer the reader to the following pages, content, if, by our own humble labors, we have contributed to the edification of our Catholic brethren, and to the glory of Him who is admirable in His Saints.
A translation of the biography written by Pope Gregory the Great, this official biography is also known as the Second Book of Dialogues. It is the earliest and thus the most valuable biography of St. Benedict.
St. Vincent Ferrer, His Life, Spiritual Teaching, And Practical Devotion, Tr. By T.A. Dixon by André Pradel, first published in 1875, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
This history not only serves to acquaint us with the origins and development of Christian spirituality, but, equally importantly in the author's view, projects into our contemporary world the lives and teachings of men and women who have reached a high degree of sanctity through the ages. His study is Catholic in both senses of the word. He has concentrated his attention on the history of spirituality in the Roman Catholic Church; and he has taken a comprehensive view of the full range of forms of that Catholic tradition, including -- so that we can learn from the mistakes of the past -- the heterodox tendencies and movements that have arisen from time to time.