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Routledge is proud to be re-issuing this landmark series in association with the International African Institute. The series, published between 1950 and 1977, brings together a wealth of previously un-co-ordinated material on the ethnic groupings and social conditions of African peoples. Concise, critical and (for its time) accurate, the Ethnographic Survey contains sections as follows: Physical Environment Linguistic Data Demography History & Traditions of Origin Nomenclature Grouping Cultural Features: Religion, Witchcraft, Birth, Initiation, Burial Social & Political Organization: Kinship, Marriage, Inheritance, Slavery, Land Tenure, Warfare & Justice Economy & Trade Domestic Architecture Each of the 50 volumes will be available to buy individually, and these are organized into regional sub-groups: East Central Africa, North-Eastern Africa, Southern Africa, West Central Africa, Western Africa, and Central Africa Belgian Congo. The volumes are supplemented with maps, available to view on routledge.com or available as a pdf from the publishers.
Excerpt from The Ewe-Speaking Peoples of the Slave Coast of West Africa: Their Religion, Manners, Customs, Laws, Languages, &C The kindly manner in which the Tshi-speaking Peoples of the Gold Coast, my first essay in anthropology, was received by the press, has encouraged me to persevere in the task which I had proposed to myself when I commenced to write that book, and which was to show, by examples taken from certain negro peoples of the West Coast of Africa, how the evolution of religion may proceed. The peoples I had in mind were - (1) The Tshi-speaking peoples of the Gold Coast;(2) The Ga-spcaking peoples of the Gold Coast; (3) The Ewe-speaking peoples of the Slave Coast; and (4) The Yoruba-speaking peoples of the Slave Coast; whose languages all belong to one family, and who have apparently all sprung from one common stock. These peoples are situated on the West Coast of Africa in the above order, beginning with the most westerly, and the date of their separation into their present lingual groups must have been rather remote, as Tshi, Ga, Ewe, and Yoruba are now four distinct languages, whose common origin can only be determined by their construction and roots. The people of these four groups have not progressed equally since their separation. Speaking generally, it may be said that, proceeding from west to east, we find a gradual advance in civilization; the Tshi-speaking peoples being the least, and the Yoruba-speaking peoples the most, advanced. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Ethnicity and the Colonial State compares the choices of community leaders in three different West African groups (Wolof, Temne, and Ewe), with regard to “selling” their identifications to the colonial rulers. The book thereby addresses ethnicity as a factor in global history.
This book aims to reconstruct the religious history of the Anlo-Ewe peoples from the 1850s.
The Ewe of Ghana, Togo and Benin have been one of the most documented ethnic groups in West Africa, given their encounters with the German, French and British colonial administrations. In 1906, Jakob Spieth, a German Bremen Missionary, published Die Ewe-Stamme. Die Ewe-Stamme is one of the most comprehensive treatises on the history, religion, economic life, traditional social structure, and, indeed, the entire spectrum of everyday life of the Ewe. Published over 100 years ago the book had limited circulation and became increasingly rare to the extent that it almost became a deified piece of work and source of classified knowledge. Additionally, Die Ewe-Stamme was published in German and old non-standard and colloquial Ewe languages. It is hoped this translation of Die Ewe-Stamme into English and contemporary Ewe might create a revival of interest amongst researchers, enhance the understanding for the traditional Ewe culture and become reading material in schools and universities.