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In 1950 the British government accorded diplomatic recognition to the newly founded People's Republic of China. But it took 22 years for Britain to establish full diplomatic relations with China. How far was Britain's China policy a failure until 1972? This book argues that Britain and China were involved in the 'everyday Cold War', or a continuous process of contestation and cooperation that allowed them to 'normalize' their confrontation in the absence of full diplomatic relations. From Vietnam and Taiwan to the mainland and Hong Kong, China's 'everyday Cold War' against Britain was marked by diplomatic ritual, propaganda rhetoric and symbolic gestures. Rather than pursuing a failed policy of 'appeasement', British decision-makers and diplomats regarded engagement or negotiation with China as the best way of fighting the 'everyday Cold War'. Based on extensive British and Chinese archival sources, this book examines not only the high politics of Anglo-Chinese relations, but also how the British diplomats experienced the Cold War at the local level.
In 1950 the British government accorded diplomatic recognition to the newly founded People's Republic of China. But it took 22 years for Britain to establish full diplomatic relations with China. How far was Britain's China policy a failure until 1972? This book argues that Britain and China were involved in the 'everyday Cold War', or a continuous process of contestation and cooperation that allowed them to 'normalize' their confrontation in the absence of full diplomatic relations. From Vietnam and Taiwan to the mainland and Hong Kong, China's 'everyday Cold War' against Britain was marked by diplomatic ritual, propaganda rhetoric and symbolic gestures. Rather than pursuing a failed policy of 'appeasement', British decision-makers and diplomats regarded engagement or negotiation with China as the best way of fighting the 'everyday Cold War'. Based on extensive British and Chinese archival sources, this book examines not only the high politics of Anglo-Chinese relations, but also how the British diplomats experienced the Cold War at the local level.
This book is a history of everyday life and explains how and why Berlin became the symbolic capital of the Cold War. Paul Steege anchors his account of this emerging global conflict in the terrain of a city literally shattered by World War II.
The Cold War was not only about the imperial ambitions of the super powers, their military strategies, and antagonistic ideologies. It was also about conflicting worldviews and their correlates in the daily life of the societies involved. The term “Cold War Culture” is often used in a broad sense to describe media influences, social practices, and symbolic representations as they shape, and are shaped by, international relations. Yet, it remains in question whether — or to what extent — the Cold War Culture model can be applied to European societies, both in the East and the West. While every European country had to adapt to the constraints imposed by the Cold War, individual development was affected by specific conditions as detailed in these chapters. This volume offers an important contribution to the international debate on this issue of the Cold War impact on everyday life by providing a better understanding of its history and legacy in Eastern and Western Europe.
Osgood focuses on major campaigns such as Atoms for Peace, People-to-People, and cultural exchange programs. Drawing on recently declassified documents that record U.S. psychological operations in some three dozen countries, he tells how U.S. propaganda agencies presented everyday life in America to the world: its citizens living full, happy lives in a classless society where economic bounty was shared by all. Osgood further investigates the ways in which superpower disarmament negotiations were used as propaganda maneuvers in the battle for international public opinion. He also reexamines the early years of the space race, focusing especially on the challenge to American propagandists posed by the Soviet launch of Sputnik.
The cultural history of the Cold War has been characterized as an explosion of fear and paranoia, based on very little actual intelligence. Both the US and Soviet administrations have since remarked how far off the mark their predictions of the other's strengths and aims were. Yet so much of the cultural output of the period – in television, film, and literature – was concerned with the end of the world. Here, Nicholas Barnett looks at art and design, opinion polls, the Mass Observation movement, popular fiction and newspapers to show how exactly British people felt about the Soviet Union and the Cold War. In uncovering new primary source material, Barnett shows exactly how this seeped in to the art, literature, music and design of the period.
The Cold War was a conflict between the United States and the Soviet Union that partly manifested itself as a race to conquer space. The Soviet Union launched the first satellite into orbit in 1957, while twelve years later the United States put the first humans on the moon. Some of the many technological feats required for space travel trickled down into everyday life, such as satellite television, bar codes, and joysticks. This resource highlights innovations that arose from the Cold War, demonstrating how this long conflict helped shape today’s world in some positive ways.
This book translates and contextualizes the recollections of men and women who built, lived, and worked in some of the factory compounds relocated from China’s most cosmopolitan city—Shanghai. Small Third Line factories became oases of relatively prosperous urban life among more impoverished agricultural communities. These accounts, plus the guiding questions, contextual notes, and further readings accompanying them, show how everyday lives fit into the sweeping geopolitical changes in China and the world during the Cold War era. Furthermore, they reveal how the Chinese Communist Party’s military-industrial strategies have shaped China’s economy and society in the post-Mao era. The approachable translations and insight into areas of life rarely covered by political or diplomatic histories like sexuality and popular culture make this book highly accessible for classroom use and the general-interest reader.