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The doctrine of eternal Sonship declares that the second person of the triune godhead has eternally existed as the Son. There was never a time when he was not the Son of God. At the incarnation he became a man; he did not become the Son. Those who deny this foundational truth teach that Jesus became the Son of God at some point in history. Some say that he became the Son at his baptism; others at his resurrection. Most, however, say that he became the Son at the incarnation. In this timely book the authors present with clarity the scriptural basis for the doctrine of the eternal Sonship of Christ, deal thoroughly with alternate views that deny this essential doctrine, and conclude with an explanation of why this truth is so vital to evangelical Christianity.
Theologian Kevin Giles defends the historically orthodox doctrine of the eternal generation of the Son of God. He argues on biblical, historical and theological bases that, given its fundamental meaning, this doctrinal formulation is indispensable, irreplaceable and faithful to Christian revelation.
Why is Christ called "the Son of God"? Discover an answer so simple you'll wonder why you never saw it before, and so beautiful it'll take your breath away. What does the Bible mean when it calls Jesus "the Son of God"? Oh, no! Is this gonna be one those boring, hairsplitting theological exercises? Actually, no. In fact, if you will take this little journey with me to its end, I assure you the rewards will be rich. You may even find yourself deeply moved by the beauty of God's character and awestruck by the utter genius of the biblical narrative. Even if you find the above question boring at first glance, I promise you our time together will not be boring in the least.
Nothing is more important than what a person believes about Jesus Christ. To understand Christ correctly is to understand the very heart of God, Scripture, and the gospel. To get to the core of this belief, this latest volume in the Foundations of Evangelical Theology series lays out a systematic summary of Christology from philosophical, biblical, and historical perspectives—concluding that Jesus Christ is God the Son incarnate, both fully divine and fully human. Readers will learn to better know, love, trust, and obey Christ—unashamed to proclaim him as the only Lord and Savior. Part of the Foundations of Evangelical Theology series.
This book attempts to reconceive the Trinity. Its thesis is that the Father beget the Son in or by the Holy Spirit. The Spirit proceeds from the Father as the one in whom the Son is begotten. While some contemporary authors have proposed a similar view, no-one has done so in such a complete and systematic fashion. Reconceiving the Trinity in this way has a number of advantages. Firstly, it is more in keeping with the New Testament proclamation, and thus it more closely aligns the economic and immanent Trinity. Secondly, it overcomes the inadequacies of traditional trinitarian formulations, in both Eastern and Western Churches, which incorporates erroneous philosophical presuppositions. Thirdly, it offers a resolution to the filioque controversy, which may be acceptable to both the Latin and the Orthodox Churches. This book is, therefore, highly ecumenical in importance. Fourthly, it gives a more active and essential role to the Holy Spirit within the immanent Trinity, something that has been lacking throughout the trinitarian tradition. The true subjectivity or personality of the Holy Spirit is more clearly defined. This book brings out the spiritual and practical importance of the Trinity for the everyday lives of Christians. It defines more clearly how Christians are grafted into the very life of the Trinity: how they come to relate to the persons of the Trinity in a manner analogous to the way they relate to one another.
Although the doctrine of eternal generation has been affirmed by theologians of nearly every ecclesiastical tradition since the fourth century, it has fallen on hard times among evangelical theologians since the nineteenth century. The doctrine has been a structural element in two larger doctrinal complexes: Christology and the Trinity. The neglect of the doctrine of eternal generation represents a great loss for constructive evangelical Trinitarian theology. Retrieving the doctrine of eternal generation for contemporary evangelical theology calls for a multifaceted approach. Retrieving Eternal Generation addresses (1) the hermeneutical logic and biblical bases of the doctrine of eternal generation; (2) key historical figures and moments in the development of the doctrine of eternal generation; and (3) the broad dogmatic significance of the doctrine of eternal generation for theology. The book addresses both the common modern objections to the doctrine of eternal generation and presents the productive import of the doctrine for twenty-first century evangelical theology. Contributors include Michael Allen, Lewis Ayres, D. A. Carson, Oliver Crisp, and more.
In this book, Elder Pyles ably defends the Biblical reality of the eternal nature of Jesus' Sonship. We encourage every Bible believer to have and read this clear writing on this vital Biblical subject.
Chapter 1. — Introductory Remarks: coming forth from the Father; with Appendix A. Chapter 2. — The Father's Love Chapter 3. — The Beloved of the Father Chapter 4. — Loved and in the Glory of Sonship before the World's Foundation Chapter 5. — The only-begotten Son of God Chapter 6. — The Word with God: the Only-begotten with the Father; with Appendix B. Chapter 7. — Jehovah saluting his Son Chapter 8. — New Testament use of the Second Psalm Chapter 9. — Image and Firstborn One; with Appendix C. Chapter 10. — The Firstborn Chapter 11. — The Fullness of the Godhead Chapter 12. — The Father's Audible Witness to the Son Chapter 13. — The Son, Himself God and Jehovah, as God's Spokesman; with Appendix D. Chapter 14. — Before the Foundation of the World and before the Ages of Time Chapter 15. — The Manifestation in the Son Chapter 16. — Concluding Remarks: Sonship and Service
Twelve evangelical scholars offer a comprehensive defense of the eternal submission of the Son and the Spirit to the Father, exploring the issue from exegetical, theological, historical, and pastoral perspectives.