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Fromm. Christ, a symbol of the self, by C.G. Jung. Father and son in Christianity and Confucianism, by R.N. Bellah. Religious aspects of peak-experiences, by A.H. Maslow.--The role of religion in existential crises: Religion in times of social distress, by T.F. O'Dea. Crises in personality development, by A. Boisen. Coming to terms with death, by D. Bakan.--Re-evaluating religion in relation to personality development and the personality sciences: Paradoxes of religious belief, by M. Rokeach. The common enemy, by K. Menninger.
Religion in Personality Theory makes clear the link between theory and research and personality and religion. Presently, most personality texts have a limited discussion of religion and reference few theorists other than Freud and Maslow in relation to the subject. This book reviews the theory and the empirical literature on the writings of 14 theorists. Every chapter concludes with a summation of the current research on the theorist’s proposals. Reviews: "Frederick Walborn has written an excellent text that explores the degree to which classical personality theorists were personally influenced by and focused upon religion in developing their personality theories. Each theorist is presented in sufficient detail so that their personal views of religion are seen to influence the theories they developed. In addition, the current status of the empirical evidence in the psychology of religion is explored in the context of the theorist and theory to which the data is most relevant. Current and up to date, this text is appropriate for either a course in Personality or as an introduction to the Psychology of Religion. The author's own comprehensive theory of religion and spirituality creatively integrates the positive contributions of the classical personality theorist to the contemporary psychology of religion." -Ralph W. Hood Jr., Professor of Psychology, University of Tennessee at Chattanooga "In this interesting and accessible book, Frederick Walborn thoughtfully probes the place of religion and spirituality in the writings of a broad range of classical psychological thinkers and offers an insightful critique of current empirical research on the complex relation of religion and spirituality to individual well-being." -Michele Dillon, Ph.D., Professor and Chair, Department of Sociology, University of New Hampshire, Durham, New Hampshire Identifies what major personality theorists say about religion Investigates whether evidence supports or refutes predictions made by different theories Concludes with a comprehensive integrative theory on religion and spirituality
First published in 1934, Essentials in the Development of Religion was written with the conviction that the psychological and philosophical analysis of all phases of religious experience, even those which may be accounted the highest, is capable of yielding results of inestimable importance which could be attained in no other way. Dr. Turner discusses the historical development of the philosophy of religion and reveals topics that have been presupposed or embodied in regular human life. The book will be of interest to students of philosophy, religion and psychology.
In recent years, profound changes have affected the way people view the role of religion and spirituality in the life cycle. For many people, spirituality, always considered an essential part of religion, has become an interest no longer tied to organized religion. This book addresses the evolving relationship of spirituality to religion in our time, and the consequences of this change for understanding personality development. It also applies the concept of implicit religion to show how the least easily observed aspects of religion are at work in the growth of personality.
LAURENCE B. BROWN Nearly all the papers in this collection were prepared initially by a group of psychologists interested in the social scientific study of religion. They included some working with the mentally ill in medical, religious, or secular contexts, as well as teachers and researchers in psychology or theology. Their papers aim to test, or to reflect on, common prejudices about the links between mental health and religion, especially when they are thought to be mediated by personality characteristics. All the papers have been revised for this collection. A clear consensus emerged that religion has many positive effects, despite Wulff's (1991" p. 307) unguarded assertion that, "without ques tion the mentally disturbed are frequently attracted by religion." Any assumption that religion is necessarily a "danger" to health, or closely related to mental illness, is not supported by the evidence from carefully controlled studies that follow a social science perspective. Malony's paper, page 16 in this collection, therefore emphasizes that we must take account of the ways in which anyone's religion is integrated into their life, the functions it serves for them and their acceptance by other members of the religious and other groups to which they belong.