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As we move away from worn-out dogma from both the religious and scientific realms toward a contemporary synthesis of understanding about our existence, Christophor's refreshing and comprehensive analysis of major religions in light of the profound lessons from numerous NDE journeyers offers a rich new tapestry of understanding that I find most valuable.
This book, translated for the first time into English, presents the major statement of the philosophy of Ludwig Feuerbach. Here, in his most systematic work, Feuerbach’s thought on religion and on the philosophy of nature achieves its full maturity. Central to the thought of Feuerbach is the concept that man not God is the creator, that divinities are representations of man’s innermost feelings and ideas. Philosophy should turn from theology and speculative rationalism to sound factual anthropology. “My aim in these Lectures,” writes Feuerbach, “is to transform friends of God into friends of man, believers into thinkers, worshippers into workers, candidates for the other world into students of this world, Christians, who on their own confession are half-animal and half-angel, into men––whole men.”
Mormon Church doctrines.
The Focus Of This Book Is On The Essential Beliefs Of The Hindu Religion; It Introduces The Reader To The Vedas Including Sanskrit To English Translation Of Mantras. The Book Also Focuses On Spiritual Aspects Of The Raj Yoga, Definitions Of Certain Words Like Mantra, Karma, Etc.
What do we talk about when we talk about "religion"? Is it an array of empirical facts about historical human civilizations? Or is religion what is in essence unpredictable--perhaps the very emergence of the new? In what ways are the legacies of religion--its powers, words, things, and gestures--reconfiguring themselves as the elementary forms of life in the twenty-first century? Given the Latin roots of the word religion and its historical Christian uses, what sense, if any, does it make to talk about "religion" in other traditions? Where might we look for common elements that would enable us to do so? Has religion as an overarching concept lost all its currency, or does it ineluctably return--sometimes in unexpected ways--the moment we attempt to do without it? This book explores the difficulties and double binds that arise when we ask "What is religion?" Offering a marvelously rich and diverse array of perspectives, it begins the task of rethinking "religion" and "religious studies" in a contemporary world. Opening essays on the question "What is religion?" are followed by clusters exploring the relationships among religion, theology, and philosophy and the links between religion, politics, and law. Pedagogy is the focus of the following section. Religion is then examined in particular contexts, from classical times to the present Pentacostal revival, leading into an especially rich set of essays on religion, materiality, and mediatization. The final section grapples with the ever-changing forms that "religion" is taking, such as spirituality movements and responses to the ecological crisis. Featuring the work of leading scholars from a wide array of disciplines, traditions, and cultures, Religion: Beyond a Concept will help set the agenda for religious studies for years to come. It is the first of five volumes in a collection entitled The Future of the Religious Past, the fruit of a major international research initiative funded by the Netherlands Organization for Scientific Research.
The life of Siddhartha Buddha (which means 'Awakened One') is that of one who awakened from the sleep of ignorance and saw conditions as they really were. Through his example every one of us can do the same - awaken from the sleep of non-awareness and understand the experience or 'sufferings' of birth, sickness, ageing and death that ultimately lead to enlightenment. The Essence of Buddhism provides a clear, straightforward approach to the rich traditions of the Buddhist faith and its ideological foundations. It explains the power of karma, the practice of Zen, and the notion of the life of the Buddha and his influence throughout the world. Through its elucidation of the definitive Buddhist texts, this splendid introduction puts into perspective one of the world's most significant religions and reveals that it is as relevant now as at any time in its 3,000-year history.
“Ann Druyan has unearthed a treasure. It is a treasure of reason, compassion, and scientific awe. It should be the next book you read.” —Sam Harris, author of The End of Faith “A stunningly valuable legacy left to all of us by a great human being. I miss him so.” —Kurt Vonnegut Carl Sagan's prophetic vision of the tragic resurgence of fundamentalism and the hope-filled potential of the next great development in human spirituality The late great astronomer and astrophysicist describes his personal search to understand the nature of the sacred in the vastness of the cosmos. Exhibiting a breadth of intellect nothing short of astounding, Sagan presents his views on a wide range of topics, including the likelihood of intelligent life on other planets, creationism and so-called intelligent design, and a new concept of science as "informed worship." Originally presented at the centennial celebration of the famous Gifford Lectures in Scotland in 1985 but never published, this book offers a unique encounter with one of the most remarkable minds of the twentieth century.
First published in German in 1905 as Das Wesen des Judentums, Leo Baeck’s The Essence of Judaism is perhaps the most widely read example of German Jewish scholarship in the 20th century. Written as a response to Adolf von Harnack’s lecturesDas Wesen des Christentums (The Essence of Christianity), the book seeks to both define the fundamental principles of Judaism, and contrast them with other religions. But by outlining Judaism’s essence, Baeck also shows how the different denominations within Judaism are bound together by fundamental commonalities. Translated into English in 1936, it quickly became a classic in the English-speaking world, and has since been gifted at Bar Mitzvahs and featured on synagogue reading lists. In a world of religious plurality, the book remains highly relevant today. “The analysis in this masterly volume is set on a high level of historical knowledge, integrity of thinking and religious insight... A life dedicated to religious study and profound spiritual pondering has gone into The Essence of Judaism... [Its] study... is, therefore, valuable not only for attaining a clearer understanding of Judaism but also for achieving a clearer understanding of the background of the great world religions of Christianity and Islam... In the definition of what he regards as the essence of Judaism, [Baeck] often points out wherein it differs from Christianity, Buddhism and other systems of religious teaching.” — David de Sola Pool, The New York Times “A mature product of German Jewish genius... This beautifully written book may best be described as the swan song of German Jewish scholarship.” — Jacob Agus, Jewish Social Studies “In Leo Baeck the pith of the man and the writer is dignity, Jewish dignity. As a host in his home, as a guest in other homes, as a preacher in his synagogue, and as the leader of German Jewry within Himmler’s concentration camps, he is and has remained the shining incarnation of those rarest gifts: dignity coupled not with sternness but with radiant warmth.” — David Baumgardt, Commentary Magazine “This work will give back to many faith in their Judaism and will awaken a desire to immerse further in its study... It is not one of the least merits of this book that it awakens the desire for further instruction and immersion in Jewish scholarship and Jewish life... This work is based on a comprehensive mastery of the biblical and postbiblical literature, draws on other religions, and from belief in the value and mission of Judaism, creates a vivid warmth.” — Heinemann, Monatsschrift für Geschichte und Wissenschaft des Judentums “This is an unusually important book... Baeck considered himself a ‘liberal’ Jew, but the synagogues in which he preached in Berlin were, by American standards, ‘conservative’... yet after the War he taught at Hebrew Union College in Cincinnati, where ‘reform’ rabbis are trained. Baeck and the book under review bring home to us the utter inadequacy of such labels. It was of his essence to stand above factions.” — Kauffmann, Religious Education “[The book] presents us [...] with what may briefly, and not altogether inaptly, be described as Prolegomena to Judaism. Within a very moderate compass we have an able characterization of Judaism, an interesting and warm exposition of its leading ideas and peculiarities... Dr. Baeck writes with enthusiasm... The book as a whole is stimulating.” — Wolf, The Jewish Quarterly Review