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"These essays are a valuable criticism of life by a man who had a wide experience of life, a man of the world, who possessed an almost inspired faculty of observation. Schopenhauer, of all men, unmistakably observed life at first hand. There is no academic echo in his utterances; he is not one of a school; his voice has no formal intonation; it is deep, full-chested, and rings out its words with all the poignancy of individual emphasis, without bluster, but with unfailing conviction. He was for his time, and for his country, an adept at literary form; but he used it only as a means. "
One of the greatest philosophers of the nineteenth century, Schopenhauer (1788-1860) believed that human action is determined not by reason but by 'will' - the blind and irrational desire for physical existence. This selection of his writings on religion, ethics, politics, women, suicide, books and many other themes is taken from Schopenhauer's last work, Parerga and Paralipomena, which he published in 1851. These pieces depict humanity as locked in a struggle beyond good and evil, and each individual absolutely free within a Godless world, in which art, morality and self-awareness are our only salvation. This innovative - and pessimistic - view has proved powerfully influential upon philosophy and art, directly affecting the work of Nietzsche, Wittgenstein and Wagner among others.
If my object in these pages were to present a complete scheme of counsels and maxims for the guidance of life, I should have to repeat the numerous rules—some of them excellent—which have been drawn up by thinkers of all ages, from Theognis and Solomon down to La Rochefoucauld; and, in so doing, I should inevitably entail upon the reader a vast amount of well-worn commonplace. But the fact is that in this work I make still less claim to exhaust my subject than in any other of my writings. An author who makes no claims to completeness must also, in a great measure, abandon any attempt at systematic arrangement. For his double loss in this respect, the reader may console himself by reflecting that a complete and systematic treatment of such a subject as the guidance of life could hardly fail to be a very wearisome business. I have simply put down those of my thoughts which appear to be worth communicating—thoughts which, as far as I know, have not been uttered, or, at any rate, not just in the same form, by any one else; so that my remarks may be taken as a supplement to what has been already achieved in the immense field.
This book is a collection of essays by Arthur Schopenhauer, a German philosopher best known for his work 'The World as Will and Representation.' In this work, he characterizes the phenomenal world as the product of a blind noumenal will, building on the transcendental idealism of Immanuel Kant. Schopenhauer developed an atheistic metaphysical and ethical system that rejected the contemporaneous ideas of German idealism. Some of the titles include in this book are 'Care should be taken not to build the happiness of life' and 'Envy is natural to man; and still, it is at once a vice'.
Studies in Pessimism is a collection of Arthur Schopenhauer's essays, which unites his principle discussions of philosophical pessimism; a trait which was his most definitive. Over his career, Schopenhauer developed a unique, atheistic philosophy, whose ethical and metaphysical properties formed a quintessential pessimism. Identifying a confection of absurdities in life, and using human history to evidence and reinforce his beliefs, Schopenhauer philosophizes that human existence consists mainly of blind and aimless striving. A core tenet of Arthur Schopenhauer's thought was that the human will had no end goal or purpose. Although the will can vigorously strive at any level of its manifestation, the lack of - indeed, the impossibility of - an ending renders its efforts purposeless and fruitless. Furthermore, contends Schopenhauer, the wills of beings compete with one another: this competition creates conflict, misery and struggle. This book contains nine of Schopenhauer's essays discussing pessimism, each of which contains a topic pertinent to his overarching philosophy. Since he first published his essays on pessimism, many commentators and scholars have identified similarities between Schopenhauer's beliefs and the Buddhist faith. Buddhism holds that human striving is insatiable, and that the solution is nonexistence. By 'nonexistence' the Buddhists, and Schopenhauer, do not mean suicide - for this does not tackle or end the root cause of the suffering - but instead a continual moderation of desire. By stymieing worldly desires, and excluding the chaotic mentality of want and striving from life, a person can enjoy a more peaceful and happy existence resigned from the tumultuous striving which underlines everyday human existence.
Arthur Schopenhauer (22 February 1788 – 21 September 1860) was a German philosopher. He is best known for his 1818 work The World as Will and Representation, in which he argues that the phenomenal world is driven by a metaphysical will that perpetually and malignantly seeks satiation. He also wrote influentially on aesthetics, ethics, and religion.Transcendental idealism formed the basis for much of his thought, and his atheistic philosophy has been described as an exemplary manifestation of philosophical pessimism. Finding his philosophical conclusions to be compatible with those of much Eastern philosophy, his solutions to the problems of existence and suffering were consequently similar to those of Vedantic and Buddhist thinkers. Schopenhauer's influence has proven profound across various disciplines; those who have cited his influence include Friedrich Nietzsche, Richard Wagner, Leo Tolstoy, Ludwig Wittgenstein, Erwin Schrödinger, Sigmund Freud, Albert Einstein, Otto Rank, Carl Jung, Joseph Campbell, Thomas Mann, and Jorge Luis Borges, among others.