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The eschatology of the Christian era has been grossly misconstrued in modern books and movies. It is outlined by the Lord in his Olivet Discourse. In Part I (Mt. 24:1-35) Jesus describes the tribulation period and the fall of Jerusalem in AD 70 in significant detail. In Part II (Mt. 24:36-25:30), he describes an undefined period like the days of Noah preceding his coming (Gr. Parousia) at the end-time to judge the world. Part III (Mt. 25:31-46) describes the final judgment. Beyond what is revealed in the Olivet Discourse, the New Testament provides few details of the Christian era beyond the fall of the Roman Empire. The Apocalypse is a trope of the Christian era from c. AD 66 or 67 through the fall of Jerusalem in AD 70 (ch. 18) and the fall of Rome and its false religion (ch. 19). Beyond these two events, the Revelation mentions briefly only the millennial reign of Christ, the loosing of Satan at the end-time and the final judgment in chapter 20. In chapters 21 and 22, John sees a vision of man's eternal home with God. After earning a B.S. degree in electrical engineering from New Mexico State University, L.D. Swift worked for Motorola Government Division in Scottsdale, Az. designing microwave circuits and antennas. He then attended the Bear Valley School of Biblical Studies to prepare for the ministry. This led him to full-time and part-time ministerial work in Missouri and Texas for many years. During those years, he worked for an engineering firm in Abilene, TX that designed power plants, electrical substations, power lines, gas and oil refineries, and waste-water treatment plants. He later completed a M.S. degree and Ph.D. at the University of Texas at Arlington (UTA) after which he taught physics at UTA, electrical engineering at Lamar University and New Mexico State University and physics at the New Mexico Military Institute in Roswell, NM. During this time, L.D. continued to serve in the ministry, teaching and preaching whenever possible. L.D. counts himself truly blessed to have influenced the lives of many students and to have served the Lord in ministry. Now retired, he continues to study God's Word, devoting his time to writing and teaching home Bible studies. He has been married for 53 years to a beautiful lady, Dana L. Swift, and he has two grown children, Melissa and Michael. He also has a wonderful son-in-law, Roman Mayo, married to Melissa.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
On the basis that the fall of Jerusalem is never mentioned in the New Testament writings as a past fact, Dr. Robinson defends that the books of the New Testament were written before A.D. 70....contradicting, of course, the consensus of generations of Bible scholars.
Analyzes what Jesus said about when he would return and the last days would arrive (as in Matthew 24:34). Defends the trustworthiness of Jesus' teachings.
The delay of the Parousia—the second coming of Christ—has vexed Christians since the final decades of the first century. This volume offers a critical, constructive, and interdisciplinary solution to that dilemma. The argument is grounded in Christian tradition while remaining fully engaged with the critical insights and methodological approaches of twenty-first-century scholars. The authors argue that the deferral of Christ’s prophesied return follows logically from the conditional nature of ancient predictive prophecy: Jesus has not come again because God’s people have not yet responded sufficiently to Christ’s call for holy and godly action. God, in patient mercy, remains committed to cooperating with humans to bring about the consummation of history with Jesus’ return. Collaboratively written by an interdisciplinary and ecumenical team of scholars, the argument draws on expertise in biblical studies, systematics, and historical theology to fuse critical biblical exegesis with a powerful theological paradigm that generates an apophatic and constructive Christian eschatology. The authors, however, have done more than tackle a daunting theological problem: as the group traverses issues from higher criticism through doctrine and into liturgy and ethics, they present an innovative approach for how to do Christian theology in the twenty-first-century academy.
Hank Hanegraaff reveals the code to Revelation. Breaking the code of the book of Revelation has become an international obsession. The result, according to Hank Hanegraaff, has been rampant misreading of Scripture, bad theology, and even bad politics and foreign policy. Hanegraaff argues that the key to understanding the last book of the Bible is the other sixty-five books of the Bible — not current events or recent history and certainly not any complicated charts. The Apocalypse Code offers sane answers to some very controversial questions: What does it mean to take the book of Revelation (and the rest of the Bible) literally? Who are the “Antichrist” and the “Great Whore of Babylon,” and what is the real meaning of “666”? How does our view of the end times change the way we think about the crisis in the Middle East? Are two-thirds of all Jews really headed for an apocalyptic holocaust? The Apocalypse Code is a call to understand what the Bible really says about the end times and why how we understand it matters so much in today’s world. “Provocative and passionate, this fascinating book is a must-read for everyone who’s interested in end-times controversies.” — Lee Strobel, Author, The Case for the Real Jesus “ This book is a withering and unrelenting critique of the positions of apocalyptic enthusiasts — Tim LaHaye. Every fan of the Left Behind series should read this book. The fog will clear, and common sense will return to our reading of the Bible.” — Gary M. Burge, Professor of New Testament, Wheaton College and Graduate School.
New Testament theology, maintains Donald Guthrie, centers on Jesus Christ--his person, work and mission--and is unified by repeated emphasis on the fulfillment of Old Testament promise, community, the Spirit and the future hope. Now in paperback, this comprehensive New Testament theology is a standard reference and text, reflecting mature conservative scholarship at its best.