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This book explores 1 Peter against the backdrop of apocalyptic thought within early Judaism and Christianity, especially the concept of messianic woes (an expectation that a period of suffering and tribulation would preface the coming of the Messiah). It focuses upon 1 Peter's most eschatologically charged passage, 4:12-19, and argues that the messianic woes pattern shapes both this pericope as well as the book as a whole.
A fresh insight into how Zechariah, through its influence on 1 Peter, shaped the early Church's understanding of Christian discipleship.
Inside this issue: 1. The Rehabilitation of an Exegetical Step-Child: 1 Peter in Recent Research, by John H. Elliott 2. The Critical Exploration of 1 Peter, by Dennis Sylva 3. Parenesis and Kerygma in 1 Peter, by Eduard Lohse, translated by John Steely 4. 1 Peter, Its Situation and Strategy: A Discussion with David Balch, by John H. Elliott 5. Hellenization / Acculturation in 1 Peter, by David Balch 6. The Literary and Theological Function of 1 Peter 1:3-12, by David W. Kendall 7. The Functional Christology of First Peter, by Earl Richard 8. Once Again: The Plan of 1 Peter, by Charles H. Talbert
Peter David's study on I Peter is part of The New International Commentary on the New Testament. Prepared by some of the world's leading scholars, the series provides an exposition of the New Testament books that is thorough and fully abreast of modern scholarship yet faithful to the Scriptures as the infallible Word of God. Copyright © Libri GmbH. All rights reserved.
The Knowing the Bible series is a resource designed to help Bible readers better understand and apply God’s Word. These 12-week studies lead participants through books of the Bible and are made up of four basic components: (1) reflection questions that help readers engage the text at a deeper level; (2) “Gospel Glimpses” that highlight the gospel of grace throughout the book; (3) “Whole-Bible Connections” that show how any given passage connects to the Bible’s overarching story of redemption, culminating in Christ; and (4) “Theological Soundings” that identify how historic orthodox doctrines are taught or reinforced throughout Scripture. With contributions from an array of influential pastors and church leaders, these gospel-centered studies will help Christians see and cherish the message of God’s grace on every page of the Bible. 1–2 Peter and Jude are letters written to churches experiencing various kinds of trials—false teachers, distorted views of the gospel, and harsh persecution. If 1 Peter exults, “Jesus will return!” and 2 Peter rebuffs the claim, “Jesus won’t return,” then Jude exhorts, “Jesus is just about here!” Together, these letters form a kind of manifesto of hope for living faithfully no matter how dark the times. This study highlights the importance of holding fast to the true gospel, living distinct, holy lives, and looking ahead to the return of Christ. Part of the Knowing the Bible series.
Larry R. Helyer embarks on a comprehensive study of a much neglected figure in New Testament studies. Reconstructing Peter's life, theology and legacy from evidence in 1 and 2 Peter, the Gospels, Acts, Paul's letters and texts from the early church, Helyer renders a great service for future students of the New Testament.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
The First Letter of Peter is important not only for its own sake but also for the light it throws on the life of the early church. Its author, probably not the apostle Peter, belonged to the central stream of early Christianity and used much of the common tradition; the churches to which he wrote stood under the threat of persecution. This commentary not only deals with the customary difficult question of authorship and date but by a careful exegesis seeks to bring our the characteristic contribution of the Letter to Christian thought, to draw attention to the material common to the early Christian tradition, and to bring out what can be learned of the early church from the Letter.