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We were born to be creators. The Era of the True Creator sheds light on the expanding spiritual consciousness that is occurring within a growing number of people in our present day. It is a guide to releasing old patterns of drama so that we can learn to exist clearly within the present moment, unifying our beliefs of duality and discovering our infinite nature. From here, our propulsion towards creation continues, but now it is true creation, stimulated through joy. This is a book of that will evoke an awakening of consciousness within the reader.
A radically new cosmological view from a groundbreaking neuroscientist placing the human brain at the center of humanity’s universe Renowned neuroscientist Miguel Nicolelis introduces readers to a revolutionary new theory of how the human brain evolved to become an organic computer without rival in the known universe. Nicolelis undertakes the first attempt to explain the entirety of human history, culture, and civilization based on a series of recently uncovered key principles of brain function. This new cosmology is centered around three fundamental properties of the human brain: its insurmountable malleability to adapt and learn; its exquisite ability to allow multiple individuals to synchronize their minds around a task, goal, or belief; and its incomparable capacity for abstraction. Combining insights from such diverse fields as neuroscience, mathematics, evolution, computer science, physics, history, art, and philosophy, Nicolelis presents a neurobiologically based manifesto for the uniqueness of the human mind and a cautionary tale of the threats that technology poses to present and future generations.
The Era of the True Creator sheds light on the expanding spiritual consciousness that is occurring within a growing number of people in our present day. It is a guide to releasing old patterns of drama so that we can learn to exist clearly within the present moment, unifying our beliefs of duality and discovering our infinite nature.
Frankenstein was first released in 1818 anonymously. The credit for Mary Wollstonecraft Shelley’s authorship first occurred in 1823 when a French edition was published. A year earlier, Mary’s revolutionary husband, the influential poet, dramatist, novelist, and essayist Percy Bysshe Shelley, died. The same year Frankenstein, or, The Modern Prometheus (its full title) was first published, so was another work by Mary’s husband that shares use of the word Prometheus. The drama Prometheus Unbound was indeed credited to Percy Shelley. The secret admission of many experts in English literature is that Mary Wollstonecraft Shelley did not write a good portion of Frankenstein. In Shelley Unbound, Oxford scholar Scott D. de Hart examines the critical information about Percy Shelley’s scientific avocations, his disputes against church and state, and his connection to the illegal and infamous anti-Catholic organization, the Illuminati. Scott D. de Hart’s fascinating investigation into Frankenstein and the lives of Mary Wollstonecraft and Percy Shelley results in an inconvenient truth regarding what we have long believed to be a great early example of the feminist canon. Scott D. de Hart was born and raised in Southern California. He graduated from Oxford University with a PhD specializing in nineteenth-century English literature and legal controversies.
This edition has been thoroughly updated to cover copyright developments in the law since 2000. There is expanded coverage of infringement and fair use, with detailed discussion of recent decisions, including the Grateful Dead, Google, and HathiTrust cases. It considers such topics as open access, the defeat of the Stop Online Piracy Act (SOPA), file sharing, e-reserves, the status of "orphan works," and the latest developments under the Digital Millennium Copyright Act (DMCA). It also modernizes explanations of topics such as authorship and ownership; transfers and licenses of copyright; copyright notice; registration of copyright (including the new online registration and "preregistration" systems); the scope of rights included in copyright, and exceptions to those rights; "moral rights"; compulsory licenses; tax treatment of copyright; and international aspects of copyright law.
Few of us can venture outside on a clear, dark night and not pause for a silent, reflective look at the stars. For countless centuries people have felt a sense of wonder about the heavens. How did our universe come into being? Has it always been here? Is our existence due to random chance or supernatural design? Is God "out there"? If so, what is He like? Traditionally, the church has answered such questions with Scripture, while science has contributed theories and formulas of its own. Torn between a deep respect for church doctrines and an intellectual need for answers that support what their senses are telling them, many Christians have avoided such discussions altogether. Actually, the two sides are no longer that far apart. In The Creator and the Cosmos, astrophysicist Dr. Hugh Ross explains how recent scientific measurements of the universe have clearly pointed to the existence of God. Whether you're looking for scientific support for your faith or new reasons to believe, The Creator and the Cosmos will enable you to see the Creator for yourself.
The debate over the framers' concept of freedom of religion has become heated and divisive. This scrupulously researched book sets aside the half-truths, omissions, and partisan arguments, and instead focuses on the actual writings and actions of Washington, Adams, Jefferson, Madison, and others. Legal scholar Michael I. Meyerson investigates how the framers of the Constitution envisioned religious freedom and how they intended it to operate in the new republic. Endowed by Our Creator shows that the framers understood that the American government should not acknowledge religion in a way that favors any particular creed or denomination. Nevertheless, the framers believed that religion could instill virtue and help to unify a diverse nation. They created a spiritual public vocabulary, one that could communicate to all—including agnostics and atheists—that they were valued members of the political community. Through their writings and their decisions, the framers affirmed that respect for religious differences is a fundamental American value, Meyerson concludes. Now it is for us to determine whether religion will be used to alienate and divide or to inspire and unify our religiously diverse nation.