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Antenor Firmin's "Equality of Human Races" is a pioneering work of early anthropology written in French by a Haitian who is probably anthropology's first scholar of African descent. Firmin published "De l' galit des Races Humaines " in Paris in 1885 twenty years after the 'Father of Racism, ' Count Arthur de Gobineau, published "Essai sur l'in galiti des Races Humaines." De Gobineau's racist tome was translated into several languages and influenced Nazi ideology, while Firmin's work became obscure and marginal in the anthropological and scientific communities it sought to affect. "Equality of Human Races " is far more than a response to de Gobineau. It is a substantial work of early anthropology that presaged in the 19th century most of what became accepted anthropological science about race in the 20th century. It is also an early work of Pan-Africanism that highlighted the civilizational achievements of African cultures, from ancient Egypt and the Nile Valley countries of Sudan and Ethiopia, to the first 'Black' Republic of Haiti, as evidence of the fundamental equality of African peoples. One hundred and fourteen years later, this is the first appearance in English of Firmin's trailblazing work in Anthropology and Pan-Africanist thought.
"This is the first paperback edition of the only English-language translation of the Haitian scholar Antnor Firmin's The Equality of the Human Races, a foundational text in critical anthropology first published in 1885 when anthropology was just emerging as a specialized field of study. Marginalized for its ""radical"" position that the human races were equal, Firmin's lucid and persuasive treatise was decades ahead of its time. Arguing that the equality of the races could be demonstrated through a positivist scientific approach, Firmin challenged racist writings and the dominant views of the day. Translated by Asselin Charles and framed by Carolyn Fluehr-Lobban's substantial introduction, this rediscovered text is an important contribution to contemporary scholarship in anthropology, pan-African studies, and colonial and postcolonial studies."
In her newest book, anthropologist Carolyn Fluehr-Lobban examines the foundations of race in American society. She offers a simple and accessible explanation of the biology of race and a cross-cultural perspective on the social context of race, color-coding, ethnicity and ethnocentrism. In a world where race is a factor in almost every society and its politics, the author finds abundant evidence that race is a dynamic, changing concept. Her book is a fascinating and thoughtful assessment of the nature of race and racism, and will be of value to readers and instructors in anthropology, sociology, education, and ethnic studies. Visit our website for sample chapters!
Theories of Race and Racismis an important and innovative collection that brings together the work of scholars who have helped to shape the study of race and racism as a historical and contemporary phenomenon. The Reader'scontributons have been chosen to reflect the different theoretical perspectives and to help readers gain a feel for the changing terms of the race and racism debate over time. Theories of Race and Racismis divided into the following main sections: Origins and Transformations Sociology, Race and Social Theory Racism and Anti-Semetism Colonialism, Race and the Other Feminism, Difference and Identity Changing Boundaries and Spaces The editors go futher to shed light on the relatively new areas of interest that are likely to attract attention in years to come. Contributors include; Theodor Adorno, K. Anthony Appiah, Michael Banton, Zygmunt Bauman, Ruth Benedict , Homi Bhabha, Chetan Bhatt, Gargi Bhattacharyya, Avtar Brah, Hazel Carby, Barbara Christian, Oliver C. Cox, Richard Dyer, Frantz Fanon, Ruth Frankenberg, Sander Gilman, Paul Gilroy, David T. Goldberg, Stuart Hall, Patricia Hill Collins, bell hooks, Max Horkheimer, Winthrop Jordan, Michael Keith, Anne McClintock, Kobena Mercer, Robert Miles, Chandra Talpade Mohanty, George Mosse, Gunnar Myrda, Robert Park, John Rex, John Solomos, Stephen Steinberg, Ann Laura Stoler, Tzvetan Todorov, Russo and Lourdes Torres, Patrica Williams, Kimberle Williams Crenshaw, Howard Winant, Lola Young, Slavoj Zizek.
How racism and discrimination have been central to democracies from the classical period to today As right-wing nationalism and authoritarian populism gain momentum across the world, liberals, and even some conservatives, worry that democratic principles are under threat. In The Spectre of Race, Michael Hanchard argues that the current rise in xenophobia and racist rhetoric is nothing new and that exclusionary policies have always been central to democratic practices since their beginnings in classical times. Contending that democracy has never been for all people, Hanchard discusses how marginalization is reinforced in modern politics, and why these contradictions need to be fully examined if the dynamics of democracy are to be truly understood. Hanchard identifies continuities of discriminatory citizenship from classical Athens to the present and looks at how democratic institutions have promoted undemocratic ideas and practices. The longest-standing modern democracies--France, Britain, and the United States—profited from slave labor, empire, and colonialism, much like their Athenian predecessor. Hanchard follows these patterns through the Enlightenment and to the states and political thinkers of the late nineteenth and early twentieth centuries, and he examines how early political scientists, including Woodrow Wilson and his contemporaries, devised what Hanchard has characterized as "racial regimes" to maintain the political and economic privileges of dominant groups at the expense of subordinated ones. Exploring how democracies reconcile political inequality and equality, Hanchard debates the thorny question of the conditions under which democracies have created and maintained barriers to political membership. Showing the ways that race, gender, nationality, and other criteria have determined a person's status in political life, The Spectre ofRace offers important historical context for how democracy generates political difference and inequality.
This work examines race, class, and the mechanics of inequality in the US, focusing on Kentucky and its political and social transformation from slavery, sharecropping, and Jim Crow through the populist era, the rise of the Ku Klux Klan, and the state's integration into the global economy. The author combines sociological insight with her own personal narrative to illustrate the ways in which constructions of race and the promise of white privilege have been used in two Kentucky counties to divide working class people. Buck teaches anthropology and sociology at a college in Kentucky. c. Book News Inc.
Habeas Viscus focuses attention on the centrality of race to notions of the human. Alexander G. Weheliye develops a theory of "racializing assemblages," taking race as a set of sociopolitical processes that discipline humanity into full humans, not-quite-humans, and nonhumans. This disciplining, while not biological per se, frequently depends on anchoring political hierarchies in human flesh. The work of the black feminist scholars Hortense Spillers and Sylvia Wynter is vital to Weheliye's argument. Particularly significant are their contributions to the intellectual project of black studies vis-à-vis racialization and the category of the human in western modernity. Wynter and Spillers configure black studies as an endeavor to disrupt the governing conception of humanity as synonymous with white, western man. Weheliye posits black feminist theories of modern humanity as useful correctives to the "bare life and biopolitics discourse" exemplified by the works of Giorgio Agamben and Michel Foucault, which, Weheliye contends, vastly underestimate the conceptual and political significance of race in constructions of the human. Habeas Viscus reveals the pressing need to make the insights of black studies and black feminism foundational to the study of modern humanity.
'Ten distinguished scientists attack the concept of race as a biologically unsound, socially invalid and prejudicial means of human classification.' -- cover.
This book explores how physical anthropologists struggled to understand variation in bodies and cultures in the twentieth century, how they represented race to professional and lay publics, and how their efforts contributed to an American formulation of race that has remained rooted in both bodies and cultures, as well as heredity and society.