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With this groundbreaking commentary, Frey rightly draws our attention back to these texts' important role within the canon and early Christianity.--Rob Wall, Paul T. Walls Professor of Scripture and Wesleyan Studies, Seattle Pacific University and Seminary
The New Testament books of James through Jude-the General or Catholic Epistles-can be overlooked due to their brevity and location at the end of the canon. They contribute much, however, to our understanding of salvation and Christian living. In this accessible introduction for laypeople, pastors, and study group leaders, Professor Crowe explains the content of these letters and their implications for the church today. Book jacket.
Presented here, in paperback for the first time, is John Peter Lange's Theologischhomiletisches Bibelwerk. Intended to help preachers prepare sermons the commentary series is essentially biblical and evangelical catholic. This nineteenth-century commentary has served as a standard reference for more than a century. Many early reviewers regarded Schaff's edition with his additional material as superior to the original. It has proven to be a complete and useful commentary and continues to prove especially valuable to ministers. It contains critical annotations of the text and its translation, and a threefold commentary, exegetical, doctrinal, and homiletical. Under these three heads the text is viewed from every aspect.
The General Epistles are a collection of seven letters that were intended to be circulated among all the early churches. They were not sent to any one specific church and, with the exception of 2 and 3 John, do not address individuals by name. Their subject matter is important enough that the authors wanted all the churches to be informed on these matters. JAMES: One of the earliest books of the New Testament was written by James, the half-brother of Jesus, who was the pastor of the church in Jerusalem. James deals with the problems faced by Christians everywhere in their daily walk. For example, he discusses the religion that pleases God, faith which saves because it works, the power of the tongue, coping with suffering and warning against favoritism to the rich and famous. His advice is practical and written in a style that is reminiscent of the book of Proverbs in the Old Testament. 1 JOHN: Written by the disciple who was dearly beloved by Jesus, this epistle confronts the gnostic errors that were pummeling the early church. John wrote to clarify the heart of the Gospel which reflects the heart of Jesus. He exalted Jesus, promoted love to one another and urged believers to avoid sin and entanglement with the world. 2 JOHN: This epistle was written to encourage the churches in a time when deception was rampant and many believers were straying from the simplicity of the Gospel of Jesus Christ. He uses two key words in this letter to instruct them how to walk: truth and love. 3 JOHN: John urges the churches to support the itinerant workers who, in turn, support the house church network of that day. He provides us with a study in contrast as he condemns the domineering demands of Diotrephes and endorses the demonstrated diligence of Demetrius. 1 PETER: In this epistle, Peter writes to churches struggling with persecution and suffering. He urges them to depend upon the enduring Word of God, to live holy lives and not to be entangled in the affairs of this life. Their attitudes and actions should all be defined and delivered in the light of eternity. 2 PETER: This epistle was written very near to the end of Peter's life and he writes to warn his readers about the false teachers infecting the churches. He provides the basic steps to increase the fruitfulness of their lives and encourages them to pay attention to God's sure Word of prophecy, to be true to Christ, and to be ready for His expected return. JUDE: Like Peter's second epistle, Jude wrote to warn the churches of the influx of false prophets and teachers. These two epistles have several passages that are remarkably similar, a situation which indicates the seriousness of their words. Their letters had an immediate application to the destruction of Jerusalem, but the situation he describes and the advice he gives are directly applicable to the anticipated return of Christ in our lifetimes. As you use these Study Guides for LIFE, you will be helped by three specific tools: 1) Explanatory notes which offer insight into difficult or controversial passages; 2) Searching questions which direct you back to the text for answers, and 3) Probing questions that expand the context and challenge you to apply the truths in each book to your own culture. Our goal is that you will know what the text says, what it means and how to apply it appropriately. By these means you will be helped to experience the closeness and intimacy of the Lord Jesus Christ, structure your life around Him and prepare for His anticipated return. The Study Guides for LIFE are appropriate for the study efforts of individuals, small groups or teachers preparing to explain each book. Whether you are a curious seeker or a professional minister, these Study Guides will direct your studies into the advice of Jesus' apostles and followers, which are designed to produce disciples after God's own heart.
Through a detailed examination of the historical shaping and final canonical shape of seven oft-neglected New Testament letters, Reading the Epistles of James, Peter, John, and Jude as Scripture introduces readers to the historical, literary, and theological integrity of this indispensable apostolic witness. While most scholars today interpret biblical texts in terms of their individual historical points of composition, David Nienhuis and Robert Wall argue that a theological approach to this part of Scripture is better served by attending to these texts' historical point of canonization -- those key moments in the ancient church's life when apostolic writings were grouped together to maximize the Spirit's communication of the apostolic rule of faith to believers everywhere. Reading the Epistles of James, Peter, John, and Jude as Scripture is the only treatment of the Catholic Epistles that approaches these seven letters as an intentionally designed and theologically coherent canonical collection.
Filling a notable gap in scholarship on 2 Peter and Jude, Peter Davids artfully unpacks these two neglected but fascinating epistles that deal with the confrontation between the Greco-Roman world and the burgeoning first-century Jesus communities. Davids firmly grasps the overall structure of these oft-maligned epistles and presents a strong case for 2 Peter and Jude as coherent, consistent documents. Marked by exceptional exegesis and sharp, independent judgments, Davids's work both connects with the latest scholarship and transforms scholarly insights into helpful conclusions benefiting Christian believers.
In this volume, Peter Davids offers a comprehensive study of the General or Catholic Epistles of James, 1-2 Peter, and Jude, which are often insufficiently covered in more general New Testament introductions, theologies, and surveys. Before discussing a theology of each of the four letters, Davids first deals with their common aspects—their shared background in the Greco-Roman world and a similar Christology, view of the source of sin, and eschatology—thus justifying their being treated together. In the chapters that follow, Davids embarks upon a theological reading of each letter informed by its social-rhetorical understanding—what they meant in the context of their original cultural settings—including: a survey of recent scholarship, a discussion of relevant introductory issues, a thematic commentary, a treatment of important theological themes, and a discussion of the place of the letter in the biblical canon and its contribution to New Testament theology. The Biblical Theology of the New Testament (BTNT) series provides upper college and seminary-level textbooks for students of New Testament theology, interpretation, and exegesis. Pastors and discerning theology readers alike will also benefit from this series. Written at the highest level of academic excellence by recognized experts in the field, the BTNT series not only offers a comprehensive exploration of the theology of every book of the New Testament, including introductory issues and major themes, but also shows how each book relates to the broad picture of New Testament theology.
The Knowing the Bible series is a resource designed to help Bible readers better understand and apply God’s Word. These 12-week studies lead participants through books of the Bible and are made up of four basic components: (1) reflection questions that help readers engage the text at a deeper level; (2) “Gospel Glimpses” that highlight the gospel of grace throughout the book; (3) “Whole-Bible Connections” that show how any given passage connects to the Bible’s overarching story of redemption, culminating in Christ; and (4) “Theological Soundings” that identify how historic orthodox doctrines are taught or reinforced throughout Scripture. With contributions from an array of influential pastors and church leaders, these gospel-centered studies will help Christians see and cherish the message of God’s grace on every page of the Bible. 1–2 Peter and Jude are letters written to churches experiencing various kinds of trials—false teachers, distorted views of the gospel, and harsh persecution. If 1 Peter exults, “Jesus will return!” and 2 Peter rebuffs the claim, “Jesus won’t return,” then Jude exhorts, “Jesus is just about here!” Together, these letters form a kind of manifesto of hope for living faithfully no matter how dark the times. This study highlights the importance of holding fast to the true gospel, living distinct, holy lives, and looking ahead to the return of Christ. Part of the Knowing the Bible series.
The catholic, or general, epistles of the "other apostles"-James, Peter, Jude and John-are sometimes overshadowed by the stirring theology of the great Apostle to the Gentiles, St. Paul. But these seven epistles are quiet gems of instruction, encouragement and exhortation for all believers. Written at various times and locations and to differing audiences, the general epistles nevertheless share some common themes: endurance under persecution, living out the Faith in a hostile society, discerning heresy by its fruits-namely, immorality and lack of love-and resisting it, holding fast to the apostolic faith. As Fr. Lawrence Farley deftly shows in this commentary, all these are timely themes from which believers today can richly profit.Working from a literal translation of the original Greek, this commentary examines the text section by section, explaining its meaning in everyday language. Written from an Eastern Orthodox and patristic perspective, it maintains a balance between the devotional and the exegetical, feeding both the heart and the mind.