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The epistle of Othea to Hector is the Middle English translation of the French, original story by the famous poet of the 15th century, Christine de Pizan. De Pizan was a feminist visionary who challenged misogyny with her writing and patriarchal stereotypes. Excerpt: Noble and worshipfull among the ordre of cheualrie, renommeed ffor in as much as ye and suche othir noble knyghtes and men of worchip...
Reproduction of the original.
Reproduction of the original.
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
DigiCat Publishing presents to you this special edition of "The Book of the Duke of True Lovers" by De Pisan Christine. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
One of the most popular mirrors for princes, Christine de Pizan's Epistre Othea (Letter of Othea) circulated widely in England. Speaking through Othea, the goddess of wisdom and prudence, in the guise of instructing Hector of Troy, Christine advises rulers, defends women against misogyny, and articulates complex philosophical and theological ideals. This volume brings together for the first time the two late medieval English translations, Stephen Scrope's precise translation The Epistle of Othea and the anonymous Litel Bibell of Knyghthod, once criticized as a flawed translation. With substantial introductions and comprehensive explanatory notes that attend to literary and manuscript traditions, this volume contributes to the reassessment of how each English translator grappled with adapting a French woman's text to English social, political, and literary contexts. These new editions encourage a fresh look at how Christine's ideas fit into and influenced the English literary tradition.
Few medieval or Renaissance political writers, male or female, wrote more works on politics than Christine de Pizan; none of them addressed audiences so varied in class or gender. Yet until now there has been no comprehensive full-length study of Christine de Pizan's political thought. With The Political Theory of Christine de Pizan, Kate Forhan rectifies this oversight, situating de Pizan in the history of political thought while discussing traditional concerns of political theorists, such as justice, obligation, law, equality, and just war. Forhan also addresses the question of whether Pizan's work is original or derivative; whether she is a theorist or "merely" a political writer. Between 1400 and 1429, at a time of great civil strife in France, Christine de Pizan wrote ten books for the instruction and guidance of those engaged in political life. Her theory is focused on a "politics of inclusion," which validates the essential contribution of each member of the body politic to the whole, despite socially and politically mandated difference of class, nationality, and gender-ideas not without significance to the modern era. As Forhan demonstrates through analysis of her work, the thought of Christine de Pizan has true relevance for modern times. First, hers was a society in transition: new class structures, new occupations, and new aspirations were appearing behind the crumbling structures of the late medieval world. Secondly, Christine de Pizan was an outsider; a woman in a world dominated by men, an Italian in France, a member of the "meritocracy" at a court that was rigidly hierarchical. Her "difference" gave her the perspective to observe her society objectively. Her personal vulnerability allowed her to see politics more clearly, as those who are most vulnerable might see our own. Thirdly, she was a shrewd observer in a country that was emerging as a nation-state, where new concepts and practices of law, justice, administration, and politics in general were in the process of development. This book will be of interest to political theorists and political scientists; medieval historians; historians of women and gender; and scholars of comparative literature.