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Today's church finds itself in a new world, one in which climate change and ecological degradation are front-page news. In the eyes of many, the evangelical community has been slow to take up a call to creation care. How do Christians address this issue in a faithful way? This evangelically centered but ecumenically informed introduction to ecological theology (ecotheology) explores the global dimensions of creation care, calling Christians to meet contemporary ecological challenges with courage and hope. The book provides a biblical, theological, ecological, and historical rationale for earthcare as well as specific practices to engage both individuals and churches. Drawing from a variety of Christian traditions, the book promotes a spirit of hospitality, civility, honesty, and partnership. It includes a foreword by Bill McKibben and an afterword by Matthew Sleeth.
Beyond Stewardship is intended to equip Christians to live better in this world by helping us all think more intentionally about the relationship we have with the nonhuman creation in which we are necessarily and thoroughly embedded. It responds to these questions: "What if God didn't place humans on earth to be stewards of creation, but something else?" and "if not stewards, then what?" The chapters in Beyond Stewardship are written by scholars from diverse disciplines who share a deep passion for a flourishing creation. Each chapter begins with a compelling story that draws the reader into new ways of thinking. Each author then looks beyond stewardship from the context of her or his own discipline and experiences. Some reimagine creation care by expanding on the traditional notion of stewardship. Others set aside the stewardship model and offer alternative ways to understand our presence within the broader creation. The chapters mark out ways to live better in the places we inhabit as individuals, communities, and institutions. Collectively, the essays in Beyond Stewardship offer an expanded and enlivened understanding of the place of humans in the context of God's creation.
An Important Study on the Worship of the Early Church This introduction to the origins of Christian worship illuminates the importance of ancient liturgical patterns for contemporary Christian practice. Andrew McGowan takes a fresh approach to understanding how Christians came to worship in the distinctive forms still familiar today. Deftly and expertly processing the bewildering complexity of the ancient sources into lucid, fluent exposition, he sets aside common misperceptions to explore the roots of Christian ritual practices--including the Eucharist, baptism, communal prayer, preaching, Scripture reading, and music--in their earliest recoverable settings. Now in paper.
"Magisterial. . . . A learned, brilliant and enjoyable study."—Géza Vermès, Times Literary Supplement In this exciting book, Paula Fredriksen explains the variety of New Testament images of Jesus by exploring the ways that the new Christian communities interpreted his mission and message in light of the delay of the Kingdom he had preached. This edition includes an introduction reviews the most recent scholarship on Jesus and its implications for both history and theology. "Brilliant and lucidly written, full of original and fascinating insights."—Reginald H. Fuller, Journal of the American Academy of Religion "This is a first-rate work of a first-rate historian."—James D. Tabor, Journal of Religion "Fredriksen confronts her documents—principally the writings of the New Testament—as an archaeologist would an especially rich complex site. With great care she distinguishes the literary images from historical fact. As she does so, she explains the images of Jesus in terms of the strategies and purposes of the writers Paul, Matthew, Mark, Luke, and John."—Thomas D’Evelyn, Christian Science Monitor
In the West, monastic ideals and scholastic pursuits are complementary; monks are popularly imagined copying classics, preserving learning through the Middle Ages, and establishing the first universities. But this dual identity is not without its contradictions. While monasticism emphasizes the virtues of poverty, chastity, and humility, the scholar, by contrast, requires expensive infrastructure—a library, a workplace, and the means of disseminating his work. In The Monk and the Book, Megan Hale Williams argues that Saint Jerome was the first to represent biblical study as a mode of asceticism appropriate for an inhabitant of a Christian monastery, thus pioneering the enduring linkage of monastic identities and institutions with scholarship. Revisiting Jerome with the analytical tools of recent cultural history—including the work of Bourdieu, Foucault, and Roger Chartier—Williams proposes new interpretations that remove obstacles to understanding the life and legacy of the saint. Examining issues such as the construction of Jerome’s literary persona, the form and contents of his library, and the intellectual framework of his commentaries, Williams shows that Jerome’s textual and exegetical work on the Hebrew scriptures helped to construct a new culture of learning. This fusion of the identities of scholar and monk, Williams shows, continues to reverberate in the culture of the modern university. "[Williams] has written a fascinating study, which provides a series of striking insights into the career of one of the most colorful and influential figures in Christian antiquity. Jerome's Latin Bible would become the foundational text for the intellectual development of the West, providing words for the deepest aspirations and most intensely held convictions of an entire civilization. Williams's book does much to illumine the circumstances in which that fundamental text was produced, and reminds us that great ideas, like great people, have particular origins, and their own complex settings."—Eamon Duffy, New York Review of Books
John Chrysostom, the golden mouth, the greatest preacher in the early church and a key figure during the transition from the ancient to the Byzantine and medieval worlds, is known as a vehement critic of the Jews. In this study, Robert Wilken presents a new interpretation of John's homilies against the Jews, setting them in the context of the pluralistic society of fourth-century Antioch and against the tradition of ancient rhetoric. In reading John's homilies, Wilken argues, we must not impose on them the anti-Jewish attitudes of medieval times, when Christianity was the dominant force in the West and Judaism was a minority religion. In John's time, Christianity was only one, and by no means the most self-assured, of the cultural forces in Antioch. It had to compete with an established Jewish community and with the classical pagan tradition that underlay education and public life. In 363, the Roman emperor Julian, who had apostatized Christianity to embrace the traditional pagan religion, attempted to rebuild the Jewish Temple in Jerusalem. He terrified the Christians, who saw in the Temple's ruins proof of the truth of their religion. Wilken examines John's sermons against this atmosphere of intense religious rivalry and lively polemic between Christians, Jews, and pagans. His book calls not only for a fresh look at John Chrysostom but also for a reconsideration of the continued importance of Judaism in late antique society and in the history of Christianity. Its conclusions will be of interest to historians and theologians, and to participants in the present-day Jewish-Christian dialogue.
First published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.