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This volume of articles in English by an international team of scholars presents new critical perspectives on the first principles of J.G. Fichte’s Wissenschaftslehre and some of the key sub-disciplines of his philosophy.
Western philosophy has often claimed for itself not just a distinct sphere of knowledge, but a distinct form of communication, set against ordinary speech. In Speaking Philosophically, Thomas Sutherland proposes that for some philosophers, authentic philosophizing demands a specific manner of speaking or writing, adoption of which enables one to gesture toward truths that propositional speech will never grasp. Drawing on a variety of thinkers – Heraclitus, Plato, Kant, Fichte, Nietzsche, Kierkegaard, Weil, Foucault, and Irigaray – Sutherland argues this emphasis on the form of philosophical communication can function as an exclusionary mechanism, determining who is deemed capable of speaking philosophically.
This volume is dedicated to questions about the nature and method of metaphysics in Classical German Philosophy. Its chapters offer original investigations into the metaphysical projects of many of the major figures in German philosophy between Wolff and Hegel. The period of Classical German Philosophy was an extraordinarily rich one in the history of philosophy, especially for metaphysics. It includes some of the highest achievements of early modern rationalism, Kant’s critical revolution, and the various significant works of German Idealism that followed in Kant’s wake. The contributions to this volume critically examine certain common themes among metaphysical projects across this period, for example, the demand that metaphysics amount to a science, that it should be presented in the form of a system, or that it should proceed by means of demonstration from certain key first principles. This volume also includes material on influential criticisms of metaphysical projects of this kind. Metaphysics as a Science in Classical German Philosophy is a useful resource for contemporary metaphysicians and historians of philosophy interested in engaging with the history of the methodology and epistemology of metaphysics.
The book explains Fichte’s position on free will and predestination, including its rationale and significance. It argues that Fichte affirms both free will and predestination and explains how he purports to do so without contradiction. The book presents Fichte‘s position as a form of compatibilism that has not yet been explored in the literature. Due to early rationalist convictions, Fichte is as much concerned with reconciling freedom with a logical and a theological determinism as he is with a causal determinism. He sees in Kant’s novel concept of a pure practical reason a new form of rationalism, one consisting of a system of moral rather than natural necessitating grounds. At the same time, he adopts a more radically libertarian stance on free will than Kant. Every member in a sequence of free actions is a “first and absolute member” and could be other than it is given the same antecedent natural events and natural laws. The interest of Fichte as a theorist of freedom lies in how he brings together freedom and predetermination in a way that challenges our assumption about their mutual exclusivity. The book provides an overview of Fichte’s philosophical system—the so-called “Doctrine of Science”—from 1793-1800 with the aim of contextualizing his theory of free agency and destiny. In doing so, it sheds light on how consideration of these issues in turn shapes the system. Fichte on Free Will and Predestination will be of interest to scholars and advanced students working on Fichte’s philosophy, the history of modern philosophy, German Idealism, and the history of the philosophical issue of free will.
This book investigates various aspects of freedom as developed in the philosophical systems of Kant and Fichte. Freedom, both Kant and Fichte insist, does not mean that we can choose or think independently from all rules or necessity, but rather that we willingly accept a certain kind of submission under these rules. Therefore, the conditions of our knowledge affect and inform our self-understanding, our willing, and the ways we justify our practical choices. The essays in this volume explore both philosophers’ conceptions of human freedom as they relate to art, history, politics, and religion. They reveal how integrating freedom into a system of thought is crucial for our understanding of modern philosophy. System and Freedom in Kant and Fichte will be of interest to scholars and advanced students working on Kant, modern philosophy, and German Studies.
Fichte's 1804 Wissenschaftslehre, or The Science of Knowing, consists of a series of lectures he delivered in his Berlin home to members of the city's political and cultural elite in 1804. The lectures mark a dramatic shift in the terminology and methodology he uses to explore the nature of knowledge and reality as presented in his philosophical system, the Wissenschaftslehre. Although not published during his lifetime, Fichte's 1804 lectures provide a systematic update to his philosophy of knowledge and being, which was only hinted at in print in popular presentations like Characteristics of the Present Age (1805) and The Way Towards the Blessed Life (1806). In fact, these lectures contain Fichte's first public articulation of his philosophical position in the wake of the professional disaster of the "atheism controversy." This volume of new essays not only offers readers novel interpretations of the lectures but also introduces and clarifies key concepts, debates the relationship of the lectures to Fichte’s Jena presentation of the Wissenschaftslehre, and examines issues related to his method and system of idealism.
This volume aims to reignite interest in a sorely neglected field within philosophy: the philosophy of humour. Indeed, although humour, jokes and laughter make up a quintessentially human domain of extreme universal importance, it has not received the sustained and involved attention and investigation that it merits. This volume draws on theories both distant and more nearby in order to contemporize the discussion into the 21st century, with each of the ten contributions demonstrating just how many perspectives and conversations are to be had, both on theoretical and concrete levels, now and going forward.
The Essay on a New Logic or Theory of Thinking, originally published in Berlin in 1794, was Salomon Maimon's hard-won success after a lifetime's pursuit of philosophical wisdom, Timothy Franz presents its first English translation. Franz translates the entirety of the New Logic, Maimon's Letters to Aenesidemus, two hostile reviews he vigorously annotated, and his letters to Kant, Reinhold, and Fichte about the work. Franz prefaces the text with a new history of Maimon's unique philosophical development, an introduction that discusses Maimon's relation to Kant, and a commentary that reconciles Maimon's idiosyncratically disjointed style with his unified vision of a systematic philosophy of reflection. This makes Maimon's work available for further study.
This book explores the work of Thomas Seebohm (1934-2014), a leading phenomenologist and hermeneuticist. It features papers that offer a critical and constructive dialogue about Seebohm’s analyses and their implications for the sciences. The net result is an in-depth study and a helpful overview of Seebohm’s general approach and his specific views on various areas of modern science. The contributors focus especially upon his final text, History as a Science and the System of the Sciences. They view this as the culmination and summary of his historical and phenomenological investigations into the foundations, nature, and limits of modern sciences. This includes not just history but the Geisteswissenschaften more generally, along with the social and natural sciences as well. The essays in this volume reflect that range. This volume presents insightful discussions about the nature and legitimacy of the human sciences as sciences and the unique character of the social sciences. It will be of interest not just as a matter of historical scholarship, but also and above all as an important contribution to phenomenology and to the philosophy of science and the sciences as such. It deserves attention by scholars from any philosophical tradition interested in thinking about the foundations of their disciplines and a philosophy of science that includes, but is not limited to, the natural sciences.
These selections provide a brief but comprehensive introduction to Fichte's philosophical system and his place in the history of German Idealism. In addition to some of Fichte's most influential texts, such as the First and Second Introductions to the Wissenschaftslehre and The Basis of Our Belief in a Divine Governance of the World, Breazeale has translated, for the first time into English, several other writings from the same period, including Attempt at a New Presentation of the Wissenschaftslehre, Other short essays, including Fichte's replies to the charge of atheism, extend the discussions of the Introductions and respond to criticisms. Breazeale's substantial Introduction supplies the context needed for a sound appreciation of Fichte's enterprise and achievement.