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This book contains some questions that arise in our mind quite frequently. The questions are as follows: 1. Why is everything in this universe changing? 2. What is the reason behind creation and destruction? 3. What is the reason behind birth and death? 4. Where have we come from? 5. What is our destination? 6. Is there any God? If so, where is He and what does He look like? 7. Can God do everything that He wants to? Can He make so big a stone that He cannot lift? 8. Is creation and destruction a resultant of time or nature? An attempt has been made to answer these questions in this book. Since people are interested in the scientific view for answer to any type of question, an effort has been made to answer these questions from a scientific angle.
In recent years, few topics have generated more interest and prompted more debate across the broad spectrum of Christian denominations, than that of the Biblical creation texts. And in particular, the text of Genesis 1 has played a controversial role. So then, the goal of this work is only to encourage a deeper and more sensitive approach to the creation text of Genesis 1. This approach must necessarily incorporate the ancient perspectives of the original, Biblical audience, as well as the spiritual aspects of the text which are explicitly revealed to us.
The Enigma of Desire: Sex, Longing and Belonging in Psychoanalysis, introduces new perspectives on desire and longing, in and outside of the analytic relationship. This exciting volume explores the known and unknown, ghosts and demons, sexuality and lust. Galit Atlas discusses the subjects of sex and desire and explores what she terms the Enigmatic and the Pragmatic aspects of sexuality, longing, female desire, sexual inhibition, pregnancy, parenthood and creativity. The author focuses on the levels of communication that take place in the most intimate settings: between mothers and their babies; between lovers; in the unconscious bond of two people— in the consulting room, where two individuals sit alone in one room, looking and listening, breathing and dreaming. Atlas examines the ways in which different languages, translations and integrations focus on birth, death, sexuality, and human bonds. In The Enigma of Desire each chapter opens with a narrative, a therapeutic story which illustrates both the analyst’s and patient’s desires and the ways these interact and emerge in the consulting room. This book will be of interest to anyone who is interested in the intricacies of sex and desire and of great appeal to psychoanalysts, therapists and mental health professionals.
An accessible introduction to modern physics that focuses on wormholes and discusses among other topics their structure, stability, dynamics, operation as time machines, utility as portals to parallel universes, and their implications for the distant future of humanity. Read the wormhole FAQ and the bullet point "principles" scattered throughout to quickly absorb the basics of wormhole physics. Go back and read the interstitial material for greater depth. Written by a physicist with years of experience in gently introducing physics to the mathematically challenged, it also covers the history of wormhole physics and delineates the unsolved problems at the forefront of research.
The book is a culmination of the author’s efforts to translate ancient works of literature such as the Upanishads, Bhagavad Gita, sthotrams, mantras and ashtakams in a different context. The standard translations of these works do not match his understanding of these verses and so he has based his work on word-to-word transliteration and converting these transliterations into semantically correct sentences. Further, he has changed word transliterations to have contextual meaning as opposed to using just a globally attributed meaning. For example, readers will be pleasantly surprised to read his translation and interpretation of the extremely powerful Gayatri Mantra. The first thread of continuity that emerged for him when studying the various works of literature was related to Shiva. Following the thread of the various tantras, sthotrams and mantras that were attributed to Shiva, it emerged that Shiva was not really the God that he was taught to believe, but in fact something totally and completely different. The concept of Shiva is tied very deeply to the existence of the environment of reality around us. The book follows the thread in these works of literature to find the path to understanding this environment of reality, to arrive at the answer for the question “What is Shiva?” and to lay down the implications, if what is claimed in these works of literature is true.
Intuitive logical thinking would suggest that Revelation should be: One biblically coherent and complete narration, That uses only natural and biblical symbols, To retell God’s consistent work from beginning to end; That reveals Jesus and his resurrection as the focus; To call for decisive response from every person, For the creation which God loves and will glorify; To close God’s written oracle to humankind. But almost no one has been able to demonstrate these. Through the lens of God bringing his created order from the beginning to his final Sabbath in Jesus Christ, and noticing an overlooked peculiarity of Revelation (chapter 20 is glaringly different to the rest of the chapters), the “mysteries” of Revelation are shown to be plainly manifested truths already in the Bible rather than esoteric and hidden teachings still to be deciphered. Centering Jesus in all things, Revelation filters out inconsequential and errant teachings and highlights the essential core of Judeo-Christianity to prompt a response from every person made in God’s image. Poignantly, it shines a light on the current global crises—environmental, political, religious, and economic. This book’s common-sense, context-first exegesis sets it apart from most other Revelation commentaries on the market.
Examines the many reasons and motivations for the destruction of books throughout history, citing specific acts from the smashing of ancient Sumerian tablets to the looting of libraries in post-war Iraq.
This book is a collection of Landy's studies on the poetics of the Hebrew Bible. The Song of Songs is featured alongside the prophetic voices of Amos, Hosea and Isaiah, and essays on the Binding of Isaac and on the book of Ruth. Throughout, the emphasis throughout is on the subversiveness, richness and ambiguity of the text, but above all its (often enigmatic) beauty. The thread of psychoanalysis and its metaphorical technique draws together this collection from one of the Bible's most sensitive and distinctive literary critics.
Web of Life weaves its suggestive interpretation of Jewish culture in the Palestine of late antiquity on the warp of a singular, breathtakingly tragic, and sublime rabbinic text, Lamentations Rabbah. The textual analyses that form the core of the book are informed by a range of theoretical paradigms rarely brought to bear on rabbinic literature: structural analysis of mythologies and folktales, performative approaches to textual production, feminist theory, psychoanalytical analysis of culture, cultural criticism, and folk narrative genre analysis. The concept of context as the hermeneutic basis for literary interpretation reactivates the written text and subverts the hierarchical structures with which it has been traditionally identified. This book reinterprets rabbinic culture as an arena of multiple dialogues that traverse traditional concepts of identity regarding gender, nation, religion, and territory. The author's approach is permeated by the idea that scholarly writing about ancient texts is invigorated by an existential hermeneutic rooted in the universality of human experience. She thus resorts to personal experience as an idiom of communication between author and reader and between human beings of our time and of the past. This research acknowledges the overlap of poetic and analytical language as well as the language of analysis and everyday life. In eliciting folk narrative discourses inside the rabbinic text, the book challenges traditional views about the social basis that engendered these texts. It suggests the subversive potential of the constitutive texts of Jewish culture from late antiquity to the present by pointing out the inherent multi-vocality of the text, adding to the conventionally acknowledged synagogue and academy the home, the marketplace, and other private and public socializing institutions.