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This book is the first English translation of one of the most significant chronicles of the middle ages. Written in Bamberg at the end of the eleventh century, Frutolf of Michelsberg's Chronicle offers a lively and vivid account of the great struggle between the German emperors and the papacy known today as the Investiture Contest. Together with numerous continuations written in the first quarter of the twelfth century, Frutolf's Chronicle offers an engaging and accessible snapshot of how medieval people reacted to a conflict that led to civil war in Germany and Italy, and fundamentally altered the relationship of church and state in Western society.
This study offers a broad outline of the history of the eighteenth-century sermon. Thematically, it provides an overview of the research over the past three decades as well as suggesting new approaches to the history of preaching.
The period 1689-1901 was 'the golden age' of the sermon in Britain. It was the best selling printed work and dominated the print trade until the mid-nineteenth century. Sermons were highly influential in religious and spiritual matters, but they also played important roles in elections and politics, science and ideas and campaigns for reform. Sermons touched the lives of ordinary people and formed a dominant part of their lives. Preachers attracted huge crowds and the popular demand for sermons was never higher. Sermons were also taken by missionaries and clergy across the British empire, so that preaching was integral to the process of imperialism and shaped the emerging colonies and dominions. The form that sermons took varied widely, and this enabled preaching to be adopted and shaped by every denomination, so that in this period most religious groups could lay claim to a sermon style. The pulpit naturally lent itself to controversy, and consequently sermons lay at the heart of numerous religious arguments. Drawing on the latest research by leading sermon scholars, this handbook accesses historical, theological, rhetorical, literary and linguistic studies to demonstrate the interdisciplinary strength of the field of sermon studies and to show the centrality of sermons to religious life in this period.
Doing justice to the complexity of the preaching task and the questions that underlie it, Wilson organizes both the preparation and the content of the sermon around its "four pages." Each "page" addresses a different theological and creative component of what happens in any sermon. Page One presents the trouble or conflict that takes place in or that underscores the biblical text itself. Page Two looks at similar conflict--sin or brokenness--in our own time. Page Three returns to the Bible to identify where God is at work in or behind the text--in other words, to discover the good news. Page Four points to God at work in our world, particularly in relation to the situations described in Page Two.
Study guide designed to accompany a Bible study course on the Sermon on the mount.
This is a study of the religious culture of sixteenth-century England, centred around preaching, and is concerned with competing forms of evangelism between humanists of the Roman Catholic Church and emerging forms of Protestantism. More than any other authority, Erasmus refashioned the ideal of the preacher. Protestant reformers adopted 'preaching Christ' as their strategy to promote the doctrine of justification by faith. The apostolic traditions of the preaching chantries provided standards that evangelical reformers used to supplant the mendicant friars in England. The late medieval cult of the Holy Name of Jesus is explored: the pervasive iconography of its symbol 'IHS' became one of the attributes of moderate Protestant belief. The book also offers fresh perspectives on fifteenth- and sixteenth-century figures on every side of the doctrinal divide, including John Rotheram, John Colet, Hugh Latimer and Anne Boleyn.
This collection offers fresh perspectives on British and American preaching in the nineteenth century. Drawing on many religious traditions and addressing a host of cultural and political topics, it will appeal to scholars specializing in any number of academic fields.
At the beginning of the twentieth century, James Macdonald of Edinburgh purchased a box of old papers which had belonged to a preacher of around sixty years earlier. The contents might have seemed of little value, but to some they were altogether priceless. They were the notebooks and sermon notes of Robert Murray M'Cheyne, the godly and devoted minister of St Peter's Church, Dundee. From these papers, lodged in the library of New College, Edinburgh, Dr Michael D. McMullen has transcribed the sermons found in this set of three volumes. They are indeed a precious treasure. Whether based on Old Testament or New, every sermon is full of Christ: the sinners need of Him, the fullness of His grace, the happiness of those who come to Him, and the danger of stopping short of genuine faith in Him. They will remind preachers and ordinary Christians alike that to preach Christ aright, one must first know Him, and live in the atmosphere of His love.
Scholarly interest in the early modern sermon has flourished in recent years, driven by belated recognition of the crucial importance of preaching to religious, cultural, and political life in early modern Britain. The Oxford Handbook of the Early Modern Sermon is the first book to survey this rich new field for both students and specialists. It is divided into sections devoted to sermon composition, delivery, and reception; sermons in Scotland, Ireland, and Wales; English Sermons, 1500-1660; and English Sermons, 1660-1720. The twenty-five original essays it contains represent emerging areas of interest, including research on sermons in performance, pulpit censorship, preaching and ecclesiology, women and sermons, the social, economic, and literary history of sermons in manuscript and print, and non-elite preaching. The Handbook also responds to the recently recognised need to extend thinking about the 'early modern' across the watershed of the civil wars and interregnum, on both sides of which sermons and preaching remained a potent instrument of religious politics and a literary form of central importance to British culture. Complete with appendices of original documents of sermon theory, reception, and regulation, and generously illustrated, this is a comprehensive guide to the rhetorical, ecclesiastical, and historical precepts essential to the study of the early modern sermon in Britain.
How is the follower of Jesus to understand the words of the Old Testament? How are those words relevant to the New Covenant he is establishing? What might the words of the Lord’s Prayer have conveyed to his initial followers, and why is that historical information essential to the prayer two millennia later? In Sermon on the Mount, Dr. Amy-Jill Levine takes a detailed and colorful overview of Matthew 5-7, collectively known as Jesus’ Sermon on the Mount. Through Dr. Levine’s engaging method of biblical interpretation, readers will come away with a solid understanding of the Sermon on the Mount in its historical and theological context. Chapters include: The Beatitudes The Extensions Practicing Piety Our Father Finding Your Treasure Living into the Kingdom Explore the major topics in the most popular sermon ever delivered and unpack how Jesus makes his points using a solid knowledge of Hebrew Scriptures and moral teachings. The Leader Guide includes session outline for each group meeting with Scripture, prayer, opening activity, discussion questions, activity, and ending call to action.