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The aim of this lavishly illustrated book is to provide an in-depth study of the many medieval peasant houses still standing in Midland villages, and of their historical context. In particular, the combination of tree-ring and radiocarbon dating, detailed architectural study and documentary research illuminates both their nature and their status. The results are brought together to provide a new and detailed view of the medieval peasant house, resolving the contradiction between the archaeological and architectural evidence, and illustrating how its social organisation developed in the period before we have extensive documentary evidence for the use of space within the house. Nat Alcock and Dan Miles' work on Medieval Peasant Houses in Midland England has been nominated for the 2014 Current Archaeology Research Project of the Year.
Barbara A. Hanawalt's richly detailed account offers an intimate view of everyday life in Medieval England that seems at once surprisingly familiar and yet at odds with what many experts have told us. She argues that the biological needs served by the family do not change and that the ways fourteenth- and fifteenth-century peasants coped with such problems as providing for the newborn and the aged, controlling premarital sex, and alleviating the harshness of their material environment in many ways correspond with our twentieth-century solutions. Using a remarkable array of sources, including over 3,000 coroners' inquests into accidental deaths, Hanawalt emphasizes the continuity of the nuclear family from the middle ages into the modern period by exploring the reasons that families served as the basic unit of society and the economy. Providing such fascinating details as a citation of an incantation against rats, evidence of the hierarchy of bread consumption, and descriptions of the games people played, her study illustrates the flexibility of the family and its capacity to adapt to radical changes in society. She notes that even the terrible population reduction that resulted from the Black Death did not substantially alter the basic nature of the family.
Challenging a hundred-year tradition that English peasants were serfs at the disposal of their lord, J.A. Raftis argues that tenants were in considerable control of the manorial regime and were able to take advantage of what most scholars have considered to be exploitive and negative aspects of the medieval agricultural economy.
A stunningly good book on a revolt which came within a few minutes of changing our history utterly --totally absorbing.
The Jacquerie of 1358 is one of the most famous and mysterious peasant uprisings of the Middle Ages. This book, the first extended study of the Jacquerie in over a century, resolves long-standing controversies about whether the revolt was just an irrational explosion of peasant hatred or simply an extension of the Parisian revolt.
This account of the "peasant revolt" of 1381 demonstrates that the rebellion was not an uncontrolled, inarticulate explosion of peasant resentment, but an informed and tactical claim to literacy and rule. It focuses on six brief texts by the rebels themselves.
This volume eschews general narrative history and consists of articles, most of which were presented to a conference organized in 1981 by the Past and Present Society.
Professor Bruce Campbell's career has been devoted to providing systematic and highly influential studies of the medieval economy and society of the British Isles, including his innovative work on the role of the elites in defining medieval agricultural practices. This volume draws together essays from a distinguished group of researchers who have been inspired by Campbell's work and the spirit of collegiality and inclusiveness that he has always demonstrated, and who wish to celebrate his significant contributions to scholarship. Many of the essays collected here engage directly with critical issues raised in Professor Campbell's own research: how medieval society fed itself with reputedly very low levels of technology, the productivity of medieval society as a whole, the impact of external forces (particularly climate), the relationship between lords and peasants, and the importance of non-seigniorial contributions to the medieval economy.
For centuries, the priest John Ball was one of the most infamous or famous figures in the history of English rebels, best known for his saying 'When Adam delved and Eve Span, Who was then the gentleman'. But over the past hundred years his memory has faded dramatically. Along with Wat Tyler, Ball was one of the leaders of the Peasants' Revolt of 1381, a historically remarkable event in that leading figures of the realm were beheaded by the rebels. For a few days in June 1381, the rebels dominated London but soon met their demise, with Ball executed. Ball provided the theological justification for the uprising which he saw in apocalyptic terms. After the revolt, he was soon vilified and received an overwhelmingly hostile press for 400 years as an archetypal enemy of the state and a religious zealot. His reputation was rescued from the end of the eighteenth century onward and for over one hundred years he rivalled Robin Hood and Wat Tyler as a great English folk (and even abolitionist) hero. But his 640-year reception involves much more, of course, and is tied up with the story of what England is or could be.Overall, the book explains how we get from an apocalyptic priest who promoted a theocracy favouring the lower orders and the decapitation of the leading church and secular authorities to someone who promoted democracy and vague notions about love and tolerance. The book also explains why he has gone out of fashion and whether he can make another comeback.