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The English Jacobins is a full-scale study of the English reformers of the late eighteenth century, called ""Jacobins"" by their enemies who feared a repetition of the radical excesses of revolutionary France. Cone describes the rise of reform organizations during the controversy in Parliament over John Wilkes, who attempted to blow up Parliament in the 1760s, and he charts the progress of these organizations until they were disbanded, temporarily, after the sedition trials of 1794. Analyzing the goals and accomplishments of the reformers, Cone stresses that they worked for constitutional and civil not social or economic changes. The reformers were, in fact, more interested in restoring ""Anglo-Saxon"" liberties and the benefits of the Glorious Revolution of 1688 than in carrying out the ideas of Rousseau or borrowing from the example of the Paris Commune. If there were foreign influences on the English radicals, these were provided by former American colonists who had used committees of correspondence and constituent assemblies to such good effect against the monarchy. Cone considers the fluctuating fortunes of the reformers. At various times the radicals had important allies in Parliament, like Charles James Fox and William Pitt, and included in their number such accomplished figures as Richard Price, the moral philosopher, and Joseph Priestley, the chemist, as well as dissenting ministers. The ""Jacobins"" achieved their greatest publicity when Tom Paine replied to Edmund Burke's Reflections on the Revolution in France with his own Rights of Man and in the pamphlet war that followed. This intriguing work connects The American Revolution with the British Reform Movement, while documenting an important period in British history.
After Thomas Paine fled to France in 1792, John Thelwall was the most important leader of working-class radicalism in Britain. According to one observer, he was "one of the boldest political writers, speakers, and lecturers of his time." But his contribution to social and political thought has been underappreciated by modern historians of political thought. In this volume, Gregory Claeys attempts to restore Thelwall to his rightful place by reproducing for the first time his major political writings: The Natural and Constitutional Rights of Britons, the Tribune writings, Sober Reflections on the Seditious and Inflammatory Letter of the Rt. Hon. Edmund Burke to a Noble Lord, and The Rights of Nature, Against the Usurpations of Establishments. These works tell us much about the 1790s reform movement in Britain. They also show the innovation of Thelwall's thought, which began to move in directions quite dissimilar from his better-known compatriots like Paine. Thelwall's emphasis on the poor and the means by which the working classes received a just reward for their labor were to be central themes in the radical movement of the following century.
Who were the Jacobins and what are Jacobinism's implications for today? In a book based on national and local studies--on Marseilles, Nîmes, Lyons, and Paris--one of the leading scholars of the Revolution reconceptualizes Jacobin politics and philosophy and rescues them from recent postmodernist condescension. Patrice Higonnet documents and analyzes the radical thought and actions of leading Jacobins and their followers. He shows Jacobinism's variety and flexibility, as it emerged in the lived practices of exceptional and ordinary people in varied historical situations. He demonstrates that these proponents of individuality and individual freedom were also members of dense social networks who were driven by an overriding sense of the public good. By considering the most retrograde and the most admirable features of Jacobinism, Higonnet balances revisionist interest in ideology with a social historical emphasis on institutional change. In these pages the Terror becomes a singular tragedy rather than the whole of Jacobinism, which retains value today as an influential variety of modern politics. Higonnet argues that with the recent collapse of socialism and the general political malaise in Western democracies, Jacobinism has regained stature as a model for contemporary democrats, as well as a sober lesson on the limits of radical social legislation.
A powerful and impassioned historical account of the largest successful revolt by enslaved people in history: the Haitian Revolution of 1791–1803 “One of the seminal texts about the history of slavery and abolition.... Provocative and empowering.” —The New York Times Book Review The Black Jacobins, by Trinidadian historian C. L. R. James, was the first major analysis of the uprising that began in the wake of the storming of the Bastille in France and became the model for liberation movements from Africa to Cuba. It is the story of the French colony of San Domingo, a place where the brutality of plantation owners toward enslaved people was horrifyingly severe. And it is the story of a charismatic and barely literate enslaved person named Toussaint L’Ouverture, who successfully led the Black people of San Domingo against successive invasions by overwhelming French, Spanish, and English forces—and in the process helped form the first independent post-colonial nation in the Caribbean. With a new introduction (2023) by Professor David Scott.
The multifaceted career of John Thelwall (1764-1834)&—poet, novelist, playwright, journalist, politician, scientist&—is the lens through which we are offered here a new look at the phenomenon of British Jacobinism, long distorted by the critical view of it as intellectually weak bequeathed to us by Coleridge and Wordsworth, once Jacobins themselves. This book, the first on Thelwall in almost one hundred years, combines literary analysis and historical description to show how this innovative political activist remained true to his radicalism while adapting his methods in the face of the anti-Jacobin reaction that Paine's The Rights of Man helped set off. The three parts of the book set Thelwall's achievements and challenges in the political and literary context of his times. Part One, &"Jacobin(s) Writing,&" focuses on the most essential aspects, ideologically and formally, of the insurgent writing of the 1790s to which Thelwall contributed. Part Two, &"The Voice of the People,&" treats both Thelwall's radical oratory and journalism, as well as his writings and activities as a natural scientist and rhetorician, a professor and technician of &"elocution.&" Part Three, &"Jacobin Allegory,&" expounds on Thelwall's characteristic strategy of indirect expression through synecdoche and allegory, which he used in his later career after repression forced him out of politics. Through Thelwall's life Michael Scrivener succeeds in revealing how British Jacobinism reshaped the public sphere, initiating numerous literary experiments with oratory, pamphlets, periodicals, popularizations, and songs in the spaces opened up by political associations, lectures, meetings, and trials. Jacobinism thus altered the very institutions of reading and writing by expanding literacy, restructuring the popular arena for reading, and generating a body of diverse texts that were &"seditious allegories.&"
The "Jacobin" novel was labeled as such in Britain because of its supposed connections to the French Revolution. This book takes an in-depth look at these novels, written between 1790 and 1805. She centers on the group surrounding Wollstonecraft and Godwin, although not exclusively, exploring the limits of their philosophy of human rights and personal subjectivity. Unlike other recent scholars, the author treats both male and female writers, making feminism an aspect of the work but not the overriding one. While the novels are the main focus, other work by the writers is considered as it pertains to their beliefs. She also discusses the reaction from those who defined the "Jacobins" by opposing them.
"With a major new afterword by the author"--Cover.