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Simon Jenkins has travelled the length and breadth of England to select his thousand best churches. Organised by county, each church is described - often with delightful asides - and given a star-rating from one to five. All of the county sections are prefaced by a map locating each church, and lavishly illustrated with colour photos from the Country Life archive. Jenkins contends that these churches house a gallery of vernacular art without equal in the world. Here, he brings that museum to public attention.
The unexpectedly entertaining story of how the Church of England lost its place at the centre of English public life - now updated with new material by the authors including comments on the book's controversial first publication. The Church of England still seemed an essential part of Englishness, and even of the British state, when Mrs Thatcher was elected in 1979. The decades which followed saw a seismic shift in the foundations of the C of E, leading to the loss of more than half its members and much of its influence. In England today 'religion' has become a toxic brand, and Anglicanism something done by other people. How did this happen? Is there any way back? This 'relentlessly honest' and surprisingly entertaining book tells the dramatic and contentious story of the disappearance of the Church of England from the centre of public life. The authors – religious correspondent Andrew Brown and academic Linda Woodhead – watched this closely, one from the inside and one from the outside. That Was the Church, That Was shows what happened and explains why.
Most Christians are completely unaware that for over 200 years there has existed in England, and at times in Wales, Scotland, Canada, Bermuda, Australia, New Zealand, Russia and the USA, an episcopal Church, similar in many respects to the Church of England, worshipping with a Prayer Book virtually identical to the 1662 Book of Common Prayer, and served by bishops, presbyters and deacons whose orders derive directly from Canterbury, and ecumenically enriched by Old Catholic, Swedish, Moravian and other successions. The Free Church of England as an independent jurisdiction within the Universal Church began in the reign of George III. In 1991 the Church sent a bishop to George Carey's Enthronement as Archbishop of Canterbury. In addition to presenting for the first time a detailed history of the Free Church of England, John Fenwick also explores the distinctive doctrinal emphases of the denomination, its Constitution, its liturgical tradition, its experience of the historic episcopate, and its many connections with other churches (including the Reformed Episcopal Church in the USA). He discusses why the Church has, so far, failed to fulfil the vision of its founders, and what the possible future of the Church might be - including a very significant expansion as many Anglicans and other Christians considering new options discover this historic, episcopal, disestablished Church with its international connections and ecumenical character.
Beautifully illustrated narrative history of the English country church In his engaging account, Sir Roy Strong celebrates the life of the English parish church From the arrival of the missionaries from Ireland and Rome, to the beautiful architecture and rich spirituality of medieval Catholicism; from the cataclysm of the Reformation, to the gentrified cleric we meet in Jane Austen novels, Roy Strong takes us on a journey - historical, social and spiritual - to explore what men and women experienced through the age when they went to church on Sunday. ‘Anyone with the slightest interest in the English parish church, of its life today, or its history will be intrigued, informed and enchanted by this lucid, and occasionally provocative, account’ Country Life
Ecclesiology is the study of the very nature of the Church. Though he is an Anglican Bishop, John Fenwick, PhD, demonstrates for us all that ecclesiology isn t an appendix to the gospel lies at the very heart of communion with God calling us back to the Apostolic and Biblical roots of faith and practice rather than forward to modernization. Ecclesiology is not a matter of choosing sides on core issues of the day and applying church life to them but, rather, it is a matter of faithfulness to the apostolic tradition that has been handed to the Church, primarily within the Scriptures, and then living it out in the daily life of the Church. Fenwick is a master at showing us the interconnections while never losing sight of the ultimate authority of Holy Scripture. He strongly engages with the greater story of the Church Catholic: Eastern and Western. His footnotes and bibliography are a goldmine alone. Here is that literary rarity: a most scholarly work that is also a good read. "
For most people in England today, the church is simply the empty building at the end of the road, visited for the first time, if at all, when dead. It offers its sacraments to a population that lives without rites of passage, and which regards the National Health Service rather than the National Church as its true spiritual guardian. Here, Scruton argues that the Anglican Church is the forlorn trustee of an architectural and artistic inheritance that remains one of the treasures of European civilization. He contends that it is a still point in the centre of English culture and that its defining texts, the King James Bible and the Book of Common Prayer are the sources from which much of our national identity derives. At once an elegy to a vanishing world and a clarion call to recognize Anglicanism's continuing relevance, Our Church is a graceful and persuasive book.
A church free from state control and a state free from church control--Such is one of the radical insights of a baptist vision of church and society. -- What exactly is a baptist vision of the church? -- What are the biblical, historical and theological roots of this approach to Christian community? -- What is the place of such a vision in the context of a global church that includes alternative notions of the body of Christ? Free Church, Free State is a textbook on baptist ways of being church and a proposal for the future of baptist churches in an ecumenical context. Nigel Wright argues that both baptist (small 'b') and catholic (small 'c') church traditions should seek to enrich and support each other as valid expressions of the body of Christ without sacrificing what they hold dear. Written for pastors, church planters, evangelists and preachers, Nigel Wright offers frameworks of thought for baptists and non-baptists in their journey together following Christ.