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Civilizations can be perceived as living human beings that are born, mature, age, and ultimately die and disappear, passing their legacy to the future generations. These transitions may be projected to the different stages of cognitive development of children. The Western Civilization, which embodies our current state of cultural advancement from the Classic Greek to the modern period, can be paralleled by the gradual transitions of human beings toward adulthood. From this perspective, the ancient Greek era resembles the toddler years of humanity at which the first “why”-type questions are being asked. The theocratic period that followed until the Renaissance can be seen as our childhood, when people lived their lives under the tight boundaries set by religious authorities. The period spanning from the Enlightenment until almost the end of the 20th century can be considered as our teenage years when people rediscover their past, are liberated from superstition, and set the path forward based on reason by a manner at which the distinction between plausible and feasible is vague. Within this scheme, postmodernism also finds its place in our teenhood. The last few decades, from this perspective, signify our entrance to adulthood at which major questions are considered answered, or at least settled, and the only path forward perceived as feasible is the one that is followed already, a state that is bringing us closer to our intellectual aging and its inevitable death. Some signs of aging-related pathologies are already manifested in today’s technology-intensive society. By identifying our intellectual age and by appreciating our health status, we may be able to proactively delay or even avert our intellectual aging and death.
Our genes determine to a large extent who we are and why we are different from others. In this book, Hippokratis Kiaris explores how various genetic polymorphisms in different ethnic populations may affect the development of distinct cultures and eventually historical decisions. It should be read by anybody interested in history, anthropology, behavior, psychology or genetics. The reader will find clues linking together these scientific disciplines and how such genetically determined behavioral traits may play an undervalued, as yet, role in shaping historical outcomes. The book initially describes some basic concepts on genetics and proceeds with an outline of human evolution, the journey of early humans Out-of-Africa, and the colonization of Earth by different human populations that eventually resulted in the development of different cultures. Then, by focusing on the two major prototype cultural lines, the Eastern and the Western, the author discusses differences in the corresponding civilizations in view of specific genetic polymorphisms that affect behavior and differ in frequencies between people of Asian and European origin. Finally, in view of the contemporary increasing tendency for cultural globalization, the book attempts to predict future trends on cultures and behavioral patterns. In this revised and extended second edition new data are included and new chapters, focusing on how sets of genes, as opposed to individual ones, coexist in different populations and may potentially impact cultural divergence throughout history.
Historian Arthur Herman traces the roots of declinism and shows how major thinkers, past and present, have contributed to its development as a coherent ideology of cultural pessimism. From Nazism to the Sixties counterculture, from Britain's Fabian socialists to America's multiculturalists, and from Dracula and Freud to Robert Bly and Madonna, this work examines the idea of decline in Western history and sets out to explain how the conviction of civilization's inevitable end has become a fixed part of the modern Western imagination. Through a series of biographical portraits spanning the 19th and 20th centuries, the author traces the roots of declinism and aims to show how major thinkers of the past and present, including Nietzsche, DuBois, Sartre, and Foucault, have contributed to its development as a coherent ideology of cultural pessimism.
"[The Book of] Revelation has served as a "language arsenal" in a great many of the social, cultural, and political conflicts in Western history. Again and again, Revelation has stirred some dangerous men and women to act out their own private apocalypses. Above all, the moral calculus of Revelation—the demonization of one's enemies, the sanctification of revenge taking, and the notion that history must end in catastrophe—can be detected in some of the worst atrocities and excesses of every age, including our own. For all of these reasons, the rest of us ignore the book of Revelation only at our impoverishment and, more to the point, at our own peril." The mysterious author of the Book of Revelation (or the Apocalypse, as the last book of the New Testament is also known) never considered that his sermon on the impending end times would last beyond his own life. In fact, he predicted that the destruction of the earth would be witnessed by his contemporaries. Yet Revelation not only outlived its creat∨ this vivid and violent revenge fantasy has played a significant role in the march of Western civilization. Ever since Revelation was first preached as the revealed word of Jesus Christ, it has haunted and inspired hearers and readers alike. The mark of the beast, the Antichrist, 666, the Whore of Babylon, Armageddon, and the Four Horsemen of the Apocalypse are just a few of the images, phrases, and codes that have burned their way into the fabric of our culture. The questions raised go straight to the heart of the human fear of death and obsession with the afterlife. Will we, individually or collectively, ride off to glory, or will we drown in hellfire for all eternity? As those who best manipulate this dark vision learned, which side we fall on is often a matter of life or death. Honed into a weapon in the ongoing culture wars between states, religions, and citizenry, Revelation has significantly altered the course of history. Kirsch, whom the Washington Post calls "a fine storyteller with a flair for rendering ancient tales relevant and appealing to modern audiences," delivers a far-ranging, entertaining, and shocking history of this scandalous book, which was nearly cut from the New Testament. From the fall of the Roman Empire to the Black Death, the Inquisition to the Protestant Reformation, the New World to the rise of the Religious Right, this chronicle of the use and abuse of the Book of Revelation tells the tale of the unfolding of history and the hopes, fears, dreams, and nightmares of all humanity.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Time magazine called Mortimer J. Adler a "philosopher for everyman." In this guide to considering the big questions, Adler addresses the topics all men and women ponder in the course of life, such as "What is love?", "How do we decide the right thing to do?", and, "What does it mean to be good?" Drawing on his extensive knowledge of Western literature, history, and philosophy, the author considers what is meant by democracy, law, emotion, language, truth, and other abstract concepts in light of more than two millennia of Western civilization and discourse. Adler's essays offer a remarkable and contemplative distillation of the Great Ideas of Western Thought.
Alexandria was the greatest cultural capital of the ancient world. Accomplished classicist and author Theodore Vrettos now tells its story for the first time in a single volume. His enchanting blend of literary and scholarly qualities makes stories that played out among architectural wonders of the ancient world come alive. His fascinating central contention that this amazing metropolis created the western mind can now take its place in cultural history. Vrettos describes how and why the brilliant minds of the ages -- Greek scholars, Roman emperors, Jewish leaders, and fathers of the Christian Church -- all traveled to the shining port city Alexander the Great founded in 332 B.C. at the mouth of the mighty Nile. There they enjoyed learning from an extraordinary population of peaceful citizens whose rich intellectual life would quietly build the science, art, faith, and even politics of western civilization. No one has previously argued that, unlike the renowned military centers of the Mediterranean such as Rome, Carthage, and Sparta, Alexandria was a city of the mind. In a brief section on the great conqueror and founder Alexander, we learn that he himself was a student of Aristotle. In Part Two of his majestic story, Vrettos shows that in the sciences the city witnessed an explosion: Aristarchus virtually invented modern astronomy; Euclid wrote the elements of geometry and founded mathematics; amazingly, Eratosthenes precisely figured the circumference of the earth; and 2,500 years before Freud, the renowned Alexandrian physician Erasistratus identified a mysterious connection between sexual problems and nervous breakdowns. What could so cerebral a community care about geopolitics? As Vrettos explains in the third part of this epic saga, if Rome wanted power and prestige in the Mediterranean, the emperors had to secure the good will of the ruling class in Alexandria. Julius Caesar brought down the Roman Republic, and then almost immediately had to go to Alexandria to secure his power base. So begins a wonderfully told story of political intrigue that doesn't end until the Battle of Actium in 33 B.C. when Augustus Caesar defeated the first power couple, Anthony and Cleopatra. The fourth part of Alexandria focuses on the sphere of religion, and for Vrettos its center is the famous Alexandrian Library. The chief librarian commissioned the Septuagint, the oldest Greek version of the Old Testament, which was completed by Jewish intellectuals. Local church fathers Clement and Origen were key players in the development of Christianity; and the Coptic religion, with its emphasis on personal knowledge of God, flourished. Vrettos has blended compelling stories with astute historical insight. Having read all the ancient sources in Ancient Greek, Hebrew, and Latin himself, he has an expert's knowledge of the everyday reality of his characters and setting. No reader will ever forget walking with him down this lost city's beautiful, dazzling streets.
In this concise, up-to-date guide to the biology of cancer the author manages to present both the basic and the clinical while retaining a simple and concise style. Following an introduction to fundamental concepts related to the clonality of the tumors and the hypermutability of the cancer cells, he continues with a description of genes involved in the process of carcinogenesis and concludes with more complex phenomena of tumor biology, such as the role of the tumor stroma and the metastatic process. A whole section on specific topics includes pharmacogenomics and viral carcinogenesis. In addition, he describes human and animal models of the disease, emphasizing their advantages and their limitations, rounding off with unifying concepts, as well as ongoing and future perspectives. The book makes good use of simple graphs to underline the notions described in the text, a feature that particularly aids comprehension. With a foreword by Nobel laureate Andrew V. Schally.