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The thesis of this book is that the Christian movement can indeed have a significant future - one that will be faithful to the original vision of the movement and of immense service to our beleaguered world. But to have that future, Christians will have to stop trying to have the kind of future that sixteen centuries of official Christianity in the Western world has conditioned them to covet. Douglas John Hall examines the decline and fall of Christendom and looks at ecclesiastical responses to the end of Christendom. He proposes that the churches make their disestablishment work for good and describes how the Christian movement might serve dominant societies, classes, and institutions in a post-Christian era.
Brett Whalen explores the compelling belief that Christendom would spread to every corner of the earth before the end of time. During the High Middle Ages—an era of crusade, mission, and European expansion—the Western followers of Rome imagined the future conversion of Jews, Muslims, pagans, and Eastern Christians into one fold of God’s people, assembled under the authority of the Roman Church. Starting with the eleventh-century papal reform, Whalen shows how theological readings of history, prophecies, and apocalyptic scenarios enabled medieval churchmen to project the authority of Rome over the world. Looking to Byzantium, the Islamic world, and beyond, Western Christians claimed their special place in the divine plan for salvation, whether they were battling for Jerusalem or preaching to unbelievers. For those who knew how to read the signs, history pointed toward the triumph and spread of Roman Christianity. Yet this dream of Christendom raised troublesome questions about the problem of sin within the body of the faithful. By the late thirteenth and fourteenth centuries, radical apocalyptic thinkers numbered among the papacy’s most outspoken critics, who associated present-day ecclesiastical institutions with the evil of Antichrist—a subversive reading of the future. For such critics, the conversion of the world would happen only after the purgation of the Roman Church and a time of suffering for the true followers of God. This engaging and beautifully written book offers an important window onto Western religious views in the past that continue to haunt modern times.
Christianity must be understood not as a religion of private salvation, but as a gospel movement of universal compassion, which transforms the world in the power of God’s truth. Amid several major global crises, including the rise of terrorism and religious fundamentalism and a sudden resurgence of political extremism, Christians must now face up fearlessly to the challenges of living in a “post-truth” age in which deceitful politicians present their media-spun fabrications as “alternative facts.” This book is an attempt to enact a transformative theology for these changing times that will equip the global Christian community to take a stand for the gospel in an age of cultural despair and moral fragmentation. The emerging post-Christendom era calls for a new vision of Christianity that has come of age and connects with the spiritual crisis of our times. In helping to make this vision a reality, Searle insists that theology is not merely an academic discipline, but a transformative enterprise that changes the world. Theology is to be experienced not just behind a desk, in an armchair, or in a church, but also in hospitals, in foodbanks, in workplaces, and on the streets. Theology is to be lived as well as read.
A grand narrative history of the re-emergence of Europe following the collapse of the Roman Empire. At the approach of the first millennium, the Christians of Europe did not seem likely candidates for future greatness. Weak, fractured, and hemmed in by hostile nations, they saw no future beyond the widely anticipated Second Coming of Christ. But when the world did not end, the peoples of Western Europe suddenly found themselves with no choice but to begin the heroic task of building a Jerusalem on earth. In The Forge of Christendom, Tom Holland masterfully describes this remarkable new age, a time of caliphs and Viking sea kings, the spread of castles and the invention of knighthood. It was one of the most significant departure points in history: the emergence of Western Europe as a distinctive and expansionist power.
What comes after the end of Christendom? Christianity has ceased to function as the dominant force in society and yet the Christian faith continues. How are we to understand Christianity in this 'after'? Bringing into conversation seven unorthodox or 'heretical' continental philosophers, including Jan Patocka, Jean-Luc Nancy, Gianni Vattimo and John D. Caputo, Martin Koci re-centres the debates around philosophy's so-called return to religion to address the current 'not-Christian, but not yet non-Christian' culture. In the modern context of increasing secularization and pluralization, Christianity after Christendom boldly proposes that Christians must embrace the demise of Christianity as a meta-narrative and see their faith as an existential mode of being-in-the-world. Whilst not denying the religion's history, this 'after' of Christianity emancipates the discourse from the socio-historical focus on Christendom and introduces new perspectives on Christianity as an embodied religious tradition, as a way of being, even as a faithfulness to the world. In dialogue with a broad range of philosophical movements, including deconstruction, phenomenology, hermeneutics and postmodern critiques of religion, this is a timely examination of the present and future of post-Christendom Christianity.
THE END TIMES SERIES A set of two books designed to warn and prepare Christians for the dangerous days ahead. BOOK 1: Christianity and the Future The churches of Christianity have become divided. As dark forces push the world toward the End Times, only Christian unity can bring people to Christ. Christianity and the Future uses a new reference frame for mapping conflicting Christian postures to discover ways to unite Christians, churches, and denominations by resolving divisive topics. Christians can agree upon a common understanding of God’s will, as presented in the Holy Bible and revealed through the Holy Spirit.
Of all the civilisations existing in the year 1000, that of Western Europe seemed the unlikeliest candidate for future greatness. Compared to the glittering empires of Byzantium or Islam, the splintered kingdoms on the edge of the Atlantic appeared impoverished, fearful and backward. But the anarchy of these years proved to be, not the portents of the end of the world, as many Christians had dreaded, but rather the birthpangs of a radically new order. MILLENNIUM is a stunning panoramic account of the two centuries on either side of the apocalyptic year 1000. This was the age of Canute, William the Conqueror and Pope Gregory VII, of Vikings, monks and serfs, of the earliest castles and the invention of knighthood, and of the primal conflict between church and state. The story of how the distinctive culture of Europe - restless, creative and dynamic - was forged from out of the convulsions of these extraordinary times is as fascinating and as momentous as any in history.
Thomas Curry argues that discussion and interpretation of the First Amendment have reached a point of deep crisis. His purpose is to provide a new paradigm for the understanding and exploration of religious liberty.
This book is about decision making. Its underlying theme is that we cannot move directly from basic Christian Insights to key areas where ethical choices have to be made without some kind of empirical investigation, with all the hazards which that brings. And the more detailed the analysis and recommendations drawn from the investigation, the greater the difference of opinion will be, This makes it important to work on particular topics in groups, looking for agreement at a middle level on a general direction: this is important where the situation is polarized, as it often Is. The studies collected here relate to three areas: ecumenical Christianity, economics and politics. The subjects discussed include the development of social ethics in the Church of England, the future of Protestant ethics, the end of the Protestant work ethic, the New Right, political theology, liberation theology, penal theory and practice and the demoralization of modem society.