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The Message of Easter is kept more in the background of the holiday than that of Christmas. After all, this is not the joyous welcoming of a baby with the giving of gifts, this is the brutal death of a young man, stripped of any gifts and dignity. For the Easter story to work as a joyous occasion you have to accept two stories - the death of Jesus - a negative event - and then the resurrection of Jesus - which requires faith. Without faith, the events speak of failure, with faith, they speak of triumph. Here the drama, purpose and events of Easter interplay around these two stories - and bring out the joy.
Back cover: In this work, John Granger Cook argues that there is no fundamental difference between Paul's conception of the resurrection body and that of the Gospels; and, the resurresction and translation stories of antiquity help explain the willingness of Mediterranean people to accept the Gospel of a risen savior.
Jesus remains a popular figure in contemporary culture and Allison remains one of our best interpreters. He speaks around the country in a variety of venues on matters related to the study of the Historical Jesus. In his new book, he focuses on the historical Jesus and eschatology, concluding that the Jesus was not a Hellenistic wonder worker or teacher of pious morality but an apocalyptic prophet. In an opening chapter that is worth the price of admission, Allison astutely and engagingly captures the history of the search for the historical Jesus. He observes that many contemporary readings of Jesus shift the focus away from traditional theological, Christological, and eschatological concerns. In provocative fashion, He takes on not only the Jesus Seminar but also other Jesus interpreters such as N.T. Wright and Marcus Borg.
A beloved pastor and a New York Times bestselling author examine scripture and share inspiring personal stories to help reveal the important role that Jesus’ resurrection plays in our everyday lives. The Son of God was crucified, died and buried, and He lay in the tomb for three days—until He walked out shining like the sun. In a culture in which history is erased or rewritten at will, the existence of an empty tomb matters. Why? Because if the tomb is empty—then anything is possible. In his first book, Joby Martin, Lead Pastor of The Church of Eleven22, dives deep into scripture and traces the story of salvation by highlighting the seven mountains throughout scripture where God manifests himself. As he describes each encounter with God, Martin shows us how the interaction on each mountain laid the groundwork for the sacrifice of Christ on Calvary, and shows what God revealed about Himself in the process. He illuminates seven familiar passages, unveiling how God's plan for Christ's sacrifice is threaded throughout scripture, and shows why Christ's resurrection—impossible, unbelievable—means that nothing is too hard for our God. Ultimately, he asks readers, Do you live every day of your life as if the tomb is empty—or as though Jesus is still hanging on that cross? Written with New York Times bestselling author Charles Martin, If the Tomb is Empty is an insightful and spiritually rich examination of what the miracle of Christ's resurrection means for all of us.
"The Gospels disagree on what happened at the empty tomb: on who was there, and on what they saw or heard. The fact that our earliest written witness to the risen Christ, Paul, says nothing of the empty tomb has long provoked the question, what were the earliest believers saying about Easter, and what did they think it meant? Daniel A. Smith seeks to get behind the theological and apologetic concern to "prove" the resurrection and asks, where did the accounts of the early tomb come from, and what purpose did they originally serve? He shows that Paul is a valuable witness to the development of Easter traditions; that Q was already interested in connecting the disappearance of Jesus with his future role; that Mark was interested in the disappearance of Jesus, rather than in his restored presence as risen; and that both sources had interests different from the later Gospels. Chapters provide careful and insightful discussions of the earliest traditions about Jesus' disappearance; at last Smith draws significant implications for a theory of Christian origins." -- BOOK JACKET.
This volume is the sequel to its companion volume The Historical Argument for the Resurrection of Jesus during the Deist Controversy. It comprises a thorough examination of the New Testament materials undergirding the historicity of Jesus’ resurrection, focusing on Jesus’ empty tomb, his post-mortem appearances, and the origin of his disciples’ belief in Jesus’ resurrection. This revised edition includes Appendices in response to the competing views of J. Robinson, J. D. Crossan, G. Lüdemann, and D. Allison.
Did Jesus rise from the dead? Although 19th- and early 20th-century biblical scholarship dismissed the resurrection narratives as late, legendary accounts, Christian apologists in the late 20th century revived historical apologetics for the resurrection of Jesus with increasingly sophisticated arguments. A few critics have directly addressed some of the new arguments, but their response has been largely muted. The Empty Tomb scrutinizes the claims of leading Christian apologists and critiques their view of the resurrection as the best historical explanation.The contributors include New Testament scholars, philosophers, historians, and leading nontheists. They focus on the key questions relevant to assessing the historicity of the resurrection: What did the authors of the New Testament mean when they said Jesus rose from the dead? What historical evidence is needed to establish the resurrection? If there is a God, why would He resurrect Jesus? Was there an empty tomb? What should we make of the appearance stories? Apart from historical evidence, is belief in the resurrection justified?The Empty Tomb provides a sober, objective response to arguments offered in defense of Christianity''s central claim.
If scholars no longer necessarily find the essence and origins of what came to be known as Christianity in the personality of a historical figure known as Jesus of Nazareth, it nevertheless remains the case that the study of early Christianity is dominated by an assumption of the force of Jesus's personality on divergent communities. In The Godman and the Sea, Michael J. Thate shifts the terms of this study by focusing on the Gospel of Mark, which ends when Mary Magdalene, Mary the mother of James, and Salome discover a few days after the crucifixion that Jesus's tomb has been opened but the corpse is not there. Unlike the other gospels, Mark does not include the resurrection, portraying instead loss, puzzlement, and despair in the face of the empty tomb. Reading Mark's Gospel as an exemplary text, Thate examines what he considers to be retellings of other traumatic experiences—the stories of Jesus's exorcising demons out of a man and into a herd of swine, his stilling of the storm, and his walking on the water. Drawing widely on a diverse set of resources that include the canon of western fiction, classical literature, the psychological study of trauma, phenomenological philosophy, the new materialism, psychoanalytic theory, poststructural philosophy, and Hebrew Bible scholarship, as well as the expected catalog of New Testament tools of biblical criticism in general and Markan scholarship in particular, The Godman and the Sea is an experimental reading of the Gospel of Mark and the social force of the sea within its traumatized world. More fundamentally, however, it attempts to position this reading as a story of trauma, ecstasy, and what has become through the ruins of past pain.
While James and Ruth are playing outside, they meet a trio of 'possums that challenge their belief in the bodily resurrection of Jesus Christ. Join them as they think carefully about what they believe and why they believe it as they defend what they know to be true. This colorful story will encourage deep conversations, help you equip your children with faith-strengthening tools, and embolden them to defend their Christian beliefs from an early age.