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Dark secrets fill the halls and classrooms of high school. But can you keep them from infecting your heart. Fifteen-year-old nonverbal autistic Prudy Radicci lives with her older sister in Jersey City. A girl with many secrets. She is a psychic that can access the internet with her brain, which comes in handy being non-verbal. If only she could reveal it to the world. Other kids in her school have secrets, too. Like Jordan. A smart and beautiful girl in her class. A girl with slices on her arms. When a project throws Prudy and Jordan together, secrets collide. Secrets that awaken a new side to Prudy. Secrets that may harm Prudy. Buy The Emptiness Above and experience a dark, mysterious love story about the faces we hide from the world.
In this book Gay Watson offers an alternative view of emptiness via a tour of early and non-Western philosophy, taking us from Buddhism, Taoism and religious mysticism to the contemporary world of philosophy, science and art practice.
The Poetics of Emptiness uncovers an important untold history by tracing the historically specific, intertextual pathways of a single, if polyvalent, philosophical term, emptiness, as it is transformed within twentieth-century American poetry and poetics. This conceptual migration is detailed in two sections. The first focuses on "transpacific Buddhist poetics," while the second maps the less well-known terrain of "transpacific Daoist poetics." In Chapters 1 and 2, the author explores Ernest Fenollosa's "The Chinese Written Character as a Medium for Poetry" as an expression of Fenollosa's distinctly Buddhist poetics informed by a two-decade-long encounter with a culturally hybrid form of Buddhism known as Shin Bukkyo ("New Buddhism"). Chapter 2 explores the classical Chinese poetics that undergirds the lost half of Fenellosa's essay. Chapter 3 concludes the first half of the book with an exploration of the didactic and soteriological function of "emptiness" in Gary Snyder's influential poetry and poetics. The second half begins with a critical exploration of the three-decades-long career of the poet/translator/critic Wai-lim Yip, whose "transpacific Daoist poetics" has been an important fixture in American poetic late modernism and has begun to gain wider notoriety in China. The last chapter engages the intertextual weave of poststructural thought and Daoist and shamanistic discourses in Theresa Hak Kyung Cha's important body of heterocultural productions. By formulating interpretive frames as hybrid as the texts being read, this book makes available one of the most important yet still largely unknown stories of American poetry and poetics.
Sepher Rezial Hemelach is the longawaited first English translation of this famous magical text a translation from the ancient Hebrew in the rare and complete 1701 Amsterdam edition. According to Hebrew legend, the Sepher Rezial was presented to Adam in the Garden of Eden, given by the hand of God, and delivered by the angel Rezial. The myth thus suggests that this is the first book ever written, and of direct divine provenance. A diverse compendium of ancient Hebrew magical lore, this book was quite possibly the original source for later, traditional literature on angelic hierarchy, astrology, Qabalah, and Gematria. Moses Gaster mentions this in his introduction to The Sword of Moses (1896) suggesting that the Sepher Rezial could be a primary source for many magic and qabalistic books of the Middle Ages. Sepher Rezial Hemelach is a compilation of five books: "The Book of the Vestment," "The Book of the Great Rezial," "The Holy Names," "The Book of the Mysteries," and "The Book of the Signs of the Zodiac." It includes extensive explanatory text on the holy names of God, the divisions of Heaven and Hell, the names and hierarchy of the angels and spirits, as well as symbolic interpretations of both the Book of Genesis and Sepher Yetzirah. It also includes material on astronomy, astrology, gematria, and various magical talismans, most notably those used for protection during childbirth. In his introduction, Steve Savedow details the history, bibliographical citations, and lineage of this famous work. He lists the old and rare manuscripts still in existence, and provides a bibliography of other reference works for study of the Western esoteric tradition.
In these fantasy tales, we see a convergence between multiple dimensions where the world of two different existences faces adversaries that challenge their continued future. The book tells the story ‘From the Emptiness’ where entities were more drawn to the dark than the light. Light, in its highest authorities, summons time to seize it from existence. Also told is the story of ‘The Austere Time of the Crystal’ where the lives of young mortals are rattled and attacked by a greater power.
"This is a scholarly tour de force, the likes of which are rarely seen in the academy."—José Ignacio Cabezón, Illif School of Theology "An exceptionally clear and detailed account of a central debate in Tibetan Buddhist scholastic philosophy."—Matthew Kapstein, University of Chicago "This is without question the finest and most complete discussion of the renowned Mind-Only school and its Tibetan context."—Anne C. Klein, author of Knowledge & Liberation, Path to the Middle "An important new contribution to our understanding of the development of Buddhist philosophical thought in Tibet."—Matthew T. Kapstein, author of The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory
During Lent and Holy Week, 1999, Phyllis Cole-Dai and James Murray lived voluntarily on the streets of Columbus, Ohio, the nation’s fifteenth largest city. They didn’t go out on the streets to satisfy idle curiosity, or to experience a strange new world. They didn’t go out to find answers to questions, solutions to problems. They didn’t go out to save anyone, or to hand out donations of food and blankets. They went out with one primary aim: to be as present as possible to everyone they met—to love their neighbor as themselves. Doing so, they were reminded just how difficult the practice of compassion can be, especially because of personal judgments, assumptions, fears and desires, all habits of mind that harden one’s regard for and behavior toward other people. The Emptiness of Our Hands: A Lent Lived on the Streets is a meditative narrative accompanied by nearly thirty black and white photographs, most of them shot by James using crude pinhole cameras that he constructed from trash. This book will thrust you out the door of your comfortable life, straight into the unknown. What can happen to a person without a home? Indeed, what might happen to you?
Analayo investigates the meditative practices of compassion and emptiness by examining and interpreting material from the early Buddhist discourses. Similar to his previous study of satipaa'-a'-hana, he brings a new dimension to our understanding by comparing Pali texts with versions that have survived in Chinese, Sanskrit and Tibetan. The result is a wide-ranging exploration of what these practices meant in early Buddhism.