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Excerpt from The Emperor Julian's Relation to the New Sophistic and Neo-Platonism; With a Study of His Style: A Dissertation Resented to the Faculty of Arts, Literature and Science of the University of Chicago in Candidacy for the Degree of Doctor of Philosohy The chief aim of the following studies has been, as the title indicates, to give a more complete presentation of Julian's relation to the Rhetoric and Philosophy of the fourth Christian century than has hitherto been attempted. Beyond the brief notices given in histories of literature and philosophy, I know of no other systematic treatment of Julian's relation to the New Sophistic, and there seems to have been no previous discussion of his style. Whatever interest the fragments contra Christianos possess for the student of divinity, they have little significance for the student of literature, and have not been taken into consideration here. Special ackowledgements to books consulted have been made in the proper places; I have reserved for this place the acknowledgement of my general indebtedness to Zeller's History of Philosophy, to the monograph of M. Naville, Julien l'Apostat et sa philosophic du Paganisme, to Boissier's La fin du Paganisme, and to Vacherot's Ecole d'Alexandrie. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
With both the Roman Empire and contemporary scholarship as backdrop, this book contrasts the Imperial Platonism of Plotinus with Plato's own by distinguishing one as a master enlightening disciples, and the other as an Athenian teacher who taught students to discover the truth for themselves in the Academy.
The Roman emperor Julian is a figure of ongoing interest and the subject of David Neal Greenwood's Julian and Christianity. This unique examination of Julian as the last pagan emperor and anti-Christian polemicist revolves around his drive and status as a ruler. Greenwood adeptly outlines the dramatic impact of Julian's short-lived regime on the course of history, with a particular emphasis on his relationship with Christianity. Julian has experienced a wide-ranging reception throughout history, shaped by both adulation and vitriol, along with controversies and rumors that question his sanity and passive ruling. His connections to Christianity, however, are rooted in his regime's open hostility, which Greenwood shows is outlined explicitly in Oration 7: To the Cynic Heracleios. Greenwood's close reading of Oration 7 highlights not only Julian's extensive anti-Christian religious program and decided rejection of Christianity but also his brilliant, calculated use of that same religion. As Greenwood emphasizes in Julian and Christianity, these attributes were inextricably tied to Julian's relationship with Christianity—and how he appropriated certain theological elements from the religion for his own religious framework, from texts to deities. Through his nuanced, detailed readings of Julian's writings, Greenwood brings together ancient history, Neoplatonist philosophy, and patristic theology to create an exceptional and thoughtful biography of the great Roman leader. As a result, Julian and Christianity is a deeply immersive look at Julian's life, one that considers his multifaceted rule and the deliberate maneuvers he made on behalf of political ascendancy.