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Southwestern archaeology has long been fascinated with the scale and frequency of movement in Pueblo history, from great migrations to short-term mobility. By collaborating with Pueblo communities, archaeologists are learning that movement was—and is—much more than the result of economic opportunity or a response to social conflict. Movement is one of the fundamental concepts of Pueblo thought and is essential in shaping the identities of contemporary Pueblos. The Continuous Path challenges archaeologists to take Pueblo notions of movement seriously by privileging Pueblo concepts of being and becoming in the interpretation of anthropological data. In this volume, archaeologists, anthropologists, and Native community members weave multiple perspectives together to write histories of particular Pueblo peoples. Within these histories are stories of the movements of people, materials, and ideas, as well as the interconnectedness of all as the Pueblo people find, leave, and return to their middle places. What results is an emphasis on historical continuities and the understanding that the same concepts of movement that guided the actions of Pueblo people in the past continue to do so into the present and the future. Movement is a never-ending and directed journey toward an ideal existence and a continuous path of becoming. This path began as the Pueblo people emerged from the underworld and sought their middle places, and it continues today at multiple levels, integrating the people, the village, and the individual.
Situational Identities along the Raiding Frontier of Colonial New Mexico examines pluralistic communities that navigated between colonial and indigenous practices to negotiate strategic alliances with both sides of generations-old conflicts. The rich history of the southwestern community of Casitas Viejas straddles multiple cultures and identities and is representative of multiple settlements in the region of northern New Mexico that served as a “buffer,” protecting the larger towns of New Spain from Apache, Navajo, Ute, and Comanche raiders. These genízaro settlements of Indo-Hispano settlers used shrewd cross-cultural skills to survive. Researching the dynamics of these communities has long been difficult, due in large part to the lack of material records. In this innovative case study, Jun U. Sunseri examines persistent cultural practices among families who lived at Casitas Viejas and explores the complex identities of the region’s communities. Applying theoretical and methodological approaches, Sunseri adds oral histories, performative traditions of contemporary inhabitants, culinary practices, and local culture to traditional archaeology to shed light on the historical identities of these communities that bridged two worlds.
A History of Mobility in New Mexico uses the often-enigmatic chipped stone assemblages of the Taos Plateau to chart patterns of historical mobility in northern New Mexico. Drawing on evidence of spatial patterning and geochemical analyses of stone tools across archaeological landscapes, the book examines the distinctive mobile modalities of different human communities, documenting evolving logics of mobility—residential, logistical, pastoral, and settler colonial. In particular, it focuses on the diversity of ways that Indigenous peoples have used and moved across the Plateau landscape from deep time into the present. The analysis of Indigenous movement patterns is grounded in critical Indigenous philosophy, which applies core principles within Indigenous thought to the archaeological record in order to challenge conventional understandings of occupation, use, and abandonment. Providing an Indigenizing approach to archaeological research and new evidence for the long-term use of specific landscape features, A History of Mobility in New Mexico presents an innovative approach to human-environment interaction for readers and scholars of North American history.
This history of the Lipan Apaches, from archeological evidence to the present, tells the story of some of the least known, least understood people in the Southwest. These plains buffalo hunters and traders were one of the first groups to acquire horses, and with this advantage they expanded from the Panhandle across Texas and into Coahuila, coming into conflict with the Comanches. Robinson tracks the Lipans from their earliest interactions with Spaniards and kindred Apache groups through later alliances and to their love-hate relationships with Mexicans, Texas colonists, Texas Rangers, and the US Army.
The Routledge Handbook of the Archaeology of Indigenous-Colonial Interaction in the Americas brings together scholars from across the hemisphere to examine how archaeology can highlight the myriad ways that Indigenous people have negotiated colonial systems from the fifteenth century through to today. The contributions offer a comprehensive look at where the archaeology of colonialism has been and where it is heading. Geographically diverse case studies highlight longstanding theoretical and methodological issues as well as emerging topics in the field. The organization of chapters by key issues and topics, rather than by geography, fosters exploration of the commonalities and contrasts between historical contingencies and scholarly interpretations. Throughout the volume, Indigenous and non-Indigenous contributors grapple with the continued colonial nature of archaeology and highlight Native perspectives on the potential of using archaeology to remember and tell colonial histories. This volume is the ideal starting point for students interested in how archaeology can illuminate Indigenous agency in colonial settings. Professionals, including academic and cultural resource management archaeologists, will find it a convenient reference for a range of topics related to the archaeology of colonialism in the Americas.
In the fourteenth century, a culture arose in and around the Edwards Plateau of Central Texas that represents the last prehistoric peoples before the cultural upheaval introduced by European explorers. This culture has been labeled the Toyah phase, characterized by a distinctive tool kit and a bone-tempered pottery tradition. Spanish documents, some translated decades ago, offer glimpses of these mobile people. Archaeological excavations, some quite recent, offer other views of this culture, whose homeland covered much of Central and South Texas. For the first time in a single volume, this book brings together a number of perspectives and interpretations of these hunter-gatherers and how they interacted with each other, the pueblos in southeastern New Mexico, the mobile groups in northern Mexico, and newcomers from the northern plains such as the Apache and Comanche. Assembling eight studies and interpretive essays to look at social boundaries from the perspective of migration, hunter-farmer interactions, subsistence, and other issues significant to anthropologists and archaeologists, The Toyah Phase of Central Texas: Late Prehistoric Economic and Social Processes demonstrates that these prehistoric societies were never isolated from the world around them. Rather, these societies were keenly aware of changes happening on the plains to their north, among the Caddoan groups east of them, in the Puebloan groups in what is now New Mexico, and among their neighbors to the south in Mexico.