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"I couldn't put down The Embers of Tradition. Just regrettably finished it and still expecting more pages of this treasure of tradition. But who's best to write about the fate of twins and other brutal conflicts in old Igbo Land than the one who perilously came close to suffering the cruelty of our ancient tradition? Chukwudum Okeke has weaved a tapestry of intrigue and joy that sustained our people even as crude as such lifestyle seems to us now." Bertram Okpokwasili BS. Eng Yale; D Eng.Sci Columbia University Igbo Traditional Chief, Ichie Onyeogadilinma Professor of Business and Digital Media Georgian Court University -- What is birthed from a dead, despised or abandoned culture? What leads to the death of tradition in a society? These are the questions The Embers of Tradition explores with a wide-sweeping look at the effects of colonization on the culture of the Igbo of South-Eastern Nigeria through the events that transpired in one family. Through Nweke, a respected, hot-tempered and stubborn man, his relationship with his Ikenga, his family, his best friend, and his town, we see the many far-reaching consequences, some good, others devastating, of what rose from the embers of an interrupted cultural system. The Embers of Tradition illuminates the beauty and gore of foundational Igbo culture, and the changes through the ages, leaving one with a faint nostalgia for an uncolonized evolution. To remain relevant in a changing world, will Nweke do the unthinkable?
"It is hard to put this profound book into a category. Despite the author's criticisms of Thoreau, it is more like Walden than any other book I have read. . . . The book makes great strides toward bringing the best insights from medieval philosophy and from contemporary environmental ethics together. Anyone interested in both of these areas must read this book."—Daniel A. Dombrowski, The Thomist "Those who share Kohák's concern to understand nature as other than a mere resource or matter in motion will find his temporally oriented interpretation of nature instructive. It is here in particular that Kohák turns moments of experience to account philosophically, turning what we habitually overlook or avoid into an opportunity and basis for self-knowledge. This is an impassioned attempt to see the vital order of nature and the moral order of our humanity as one."—Ethics
As defined by Wikipedia, beach music—also known as Carolina beach musi and, to a lesser extent, beach pop—is a regional genre that developed from various musical styles of the forties, fifties, and sixties. These styles ranged frombig-band swing instrumentals to the more raucous sounds of blues/ jump blues, jazz, doo-wop, boogie, rhythm and blues, reggae, rockabilly, and old-time roc k and roll. Beach music is closely associated with the style of the swing dance known as the shag or the Carolina shag, which is also the official state dance of both North Carolina and South Carolina. Recordings with a 4/4 blues shuffle rhythmic structure and moderate-to-fast tempo are the most popular music for the shag, and the vast majority of the music in this genre fit that description.
Like snapshots of everyday life in the past, the compelling biographies in this book document the making of the Black Atlantic world since the sixteenth century from the point of view of those who were part of it. Centering on the diaspora caused by the forced migration of Africans to Europe and across the Atlantic to the Americas, the chapters explore the slave trade, enslavement, resistance, adaptation, cultural transformations, and the quest for citizenship rights. Drawing on a rich array of little-known documents, the contributors reconstruct the lives and times of some well-known characters along with ordinary people who rarely left written records and would otherwise have remained anonymous and unknown.
“We fight together. Always.” When she is attacked by a biological weapon, demon hunter Alexandra Kingston doesn’t suspect her Protector and childhood friend of betraying her. But when Flyn hightails it out of town with more money in his bank account than an operative makes in a lifetime, she has more questions than answers. Given orders to get Flyn’s source of information or else, Alex believes only the truth will save her sexy bodyguard’s life. He would decide who he sought dark secrets for. Alexandra can never be his. She is the preordained future leader of Blades and he, a lowly operative assigned the position of her Protector. But Seeker Flyn Severins will do anything to protect her even be branded a traitor for refusing to give up the dark secrets in his mind. Truths that threaten to destroy Alex’s family. As secrets are revealed, and bloodlines and loyalties are questioned, will Flyn and Alex defy Fate and their laws of power and position for a chance to be together, on equal footing? Or will Alex choose duty over love? Free paranormal romance, short romance story
We are delighted to introduce Proceedings of the 3rd International Symposium On Religious Life (ISRL 2020). This conference has brought academicians, researchers, developers and practitioners around the world. In collaboration with Indonesian Consortium for Religious Studies (ICRS) and Indonesian Institute of Sciences (LIPI), the Agency for Research, Development and Training of the Ministry of Religious Affairs (MoRA) convened bi-annual symposium with the following main theme: “Religious Life, Ethics and Human Dignity in the Disruptive Era”. The 3rd ISRL highlighted the role of religion and ethics in the disruptive era that erode human values, civility, and dignity. In the processes of development and technological revolution, religion can play an essential role in providing spiritual, moral, and ethical guidance. In the context of the Covid-19 pandemic, religion is perceived in two ways: on the one hand, some faith communities have been willfully negligent and become ‘super-spreaders’ of the dangerous virus by defying stay-at-home orders. Yet, on the other hand, religion has also galvanized its adherents to support economically vulnerable and marginalized communities affected by the lockdown and social restrictions. Likewise, in democratization, religion gives society the necessary dynamic thrust to maintain its vibrancy, resiliency, and sustainability. This Symposium is therefore expected to delve into the complexity of how religion, religious values and faith communities confront the contemporary challenges to uphold ethics and human dignity. We strongly believe that ISRL conference provides a good forum for all academicians, researcher, developers and practitioners to discuss all religious Life, ethics and human dignity. We also expect that the future ISRL conference will be as successful and stimulating, as indicated by the contributions presented in this volume.
The history of cities, townships, churches, schools, businesses, clubs, organizations and family histories of the people from Isabella County, Michigan.
The collapse of the Habsburg Monarchy at the end of World War I ushered in a period of radical change for East-Central European political structures and national identities. Yet this transformed landscape inevitably still bore the traces of its imperial past. Breaking with traditional histories that take 1918 as a strict line of demarcation, this collection focuses on the complexities that attended the transition from the Habsburg Empire to its successor states. In so doing, it produces new and more nuanced insights into the persistence and effectiveness of imperial institutions, as well as the sources of instability in the newly formed nation-states.
Romanticism was not only heterogeneous and disunited. It also had to face the hostile counter-movement of the Enlightenment and Augustan Neoclassicism, still going strong at the time of and in the decades following the French Revolution due to support from the ruling Establishment (the ancien regime of the Crown and Church of England). Neoclassicists regarded Romanticism as a heteretical amalgam of dissenting new schools, which threatened the monopoly of the Classical Tradition. The acrimonious debates in aesthetics and politics were conducted with the traditional strategies of the classical ars disputandi on both sides. Under the duress of the heaviest satirical attacks, Romanticism began gradually to see itself as one movement, giving rise to the problematic opposition of Classical and Romantic. The construction of this rough divide, however, was indispensable for the clarification of different positions in the hubbub of conflicting voices, and has also proved critical in literary and cultural studies which cannot do without such subsumptions. The Classical Tradition, encompassing Christianity, emerges as an ongoing event from Greek and Latin antiquity running through to our time.