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Why american presidents have supported jews and israel.
Controversy rages on about God's choosing people for salvation. Are only the few elect? Rather than typically beginning with the preconceptions of systematic theologies, Dr. William Klein takes up this question by searching for a biblical theology of election. He surveys the OT contexts of God's choosing individuals--prophets, priests, kings--to serve divine purposes, and considers God's election of the nation of Israel as his special people. This OT study proposes that God's election is both individual and corporate, but not always determinative. Individuals entered the people of God by birth, but not all the people found salvation. Faith in Yahweh was required. This book traces these elective understandings through the intertestamental literature, identifying continuities and shifts. The bulk of the study, and the heart of the argument, focus on the New Testament. Klein identifies concepts of election, and relationships between writers in the gospels, the Lucan material, Paul's writings, and the rest. The new covenant, God choosing the church in Christ, emphasizes election as corporate, while the individual election of Jesus' disciples and of Paul raises the question whether such chosenness is necessarily salvific. In closing, Klein discusses the most engaging and divisive questions around God's election, and offers a real challenge to today's church.
In this careful and provocative study, Chad Thornhill considers how Second Temple understandings of election influenced key Pauline texts with sensitivity to social, historical and literary factors. While Paul is able to move beyond ancient categories of a collective view of election, Thornhill shows how he also follows these patterns.
"Excellent survey examining the appropriate and controversial Biblical (and a few extra-biblical) texts showing that the majority, if not all, affirm divine election to be not individual but corporate and contemplating not salvation but appointment for service. An illuminating aspect is the author's discussion that the act of God calling does refer to an invitation to salvation but reflects what the people of God are, that is, they are 'the called.' He contends that that nuance of the Greek verb "call" is in the sense of 'to give a name' (p.274). The author provides a thorough examination of all the relevant texts. This study is a serious (although not technical) refutation of the Calvinistic doctrine of election and affirms the Biblical proclamation of Christ's saving work being accomplished for all men although only believers experience its benefits."--Amazon.com.
In this careful and provocative study, Chad Thornhill considers how Second Temple understandings of election influenced key Pauline texts with sensitivity to social, historical and literary factors. While Paul is able to move beyond ancient categories of a collective view of election, Thornhill shows how he also follows these patterns.
In this book, David Novak conducts an historical, philosophical and theological reflection on the central Jewish doctrine of Israel's election by God, also known as the idea of the chosen people. Historically, he analyses the great change in modern Jewish thought brought about by Spinoza's inversion of the doctrine: that it was not God who elected Israel, but Israel who elected God. The development of that inversion is illustrated by the thought of the German philosopher-theologian, Hermann Cohen. Philosophically, Novak explores the ontological implications of the two differing theologies of election. Theologically, he argues for the correlation of election and revelation, and maintains that a theology of election is required in order to deal with two central questions, namely: who are the Jews, and how are Jews to be related to the world? The constructive picture which results leads to a fresh understanding of Jewish modernity.
Throughout the church's history, Christians have sought to understand the doctrine of election. On this journey through the Bible and church history, theologian Mark Lindsay turns to the various articulations of the early church fathers, John Calvin's view, the subsequent debate between Calvinists and Arminians, and Karl Barth's modern reconception of the doctrine.
Winner of the 2011 RBY Scott Award from the Canadian Society of Biblical Studies/Société canadienne des études bibliques The God of the Bible favors a national people, Israel, and this is at the cost of the other nations. In fact, not being Israel usually means humiliation or destruction or simply being ignored by God. Reading the text “with the grain” or placing oneself within the chosen’s perspective may seem very well until one considers the unchosen. There is much regarding the unchosen that has not been explored in scholarly research, but in this important work, Lohr attempts to make sense of the question of election and nonelection in the OT as a Christian interpreter and with a concern for the history of interpretation and Jewish-Christian dialogue. He also corrects a Christian tendency to read election and nonelection as love and damnation, respectively, a perception that is altogether foreign to the OT itself. The unchosen are important to the overall world view of Scripture and, although election entails exclusion, and God’s love for the one people Israel is a love in contrast to others, it does not follow that the unchosen fall outside of the economy of God’s purposes, his workings, or his ways. The unchosen often face important tests of their own and have a responsibility to God and the chosen, however much this idea defies modern-day notions of fairness. It is a central idea of Scripture that already appears in the original call of and promises made to Abram and something that, if ignored, places our larger understanding of God at risk. Equally important, if contemporary faith communities (both Jewish and Christian) form their understanding of “the other” on a faulty reading of Scripture regarding the unchosen, chaos and hatred can ensue. The political and religious climate of our contemporary world has never presented a more important time to get this matter right. Scholars and students alike are finding Chosen and Unchosen to be an indispensable resource as they mull over these difficult questions.