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The Eichmann Trial Reconsidered brings together leading authorities in a transnational, international, and supranational study of Adolf Eichmann, who was captured by the Israelis in Argentina and tried in Jerusalem in 1961. The essays in this important new collection span the disciplines of history, film studies, political science, sociology, psychology, and law. Contributing scholars adopt a wide historical lens, pushing outwards in time and space to examine the historical and legal influence that Adolf Eichmann and his trial held for Israel, West Germany, and the Middle East. In addition to taking up the question of what drove Eichmann, contributors explore the motivation of prosecutors, lawyers, diplomats, and neighbouring countries before, during, and after the trial ended. The Eichmann Trial Reconsidered puts Eichmann at the centre of an exploration of German versus Israeli jurisprudence, national Israeli identities and politics, and the conflict between German, Israeli, and Arab states.
***NATIONAL JEWISH BOOK AWARD FINALIST (2012)*** Part of the Jewish Encounter series The capture of SS Lieutenant Colonel Adolf Eichmann by Israeli agents in Argentina in May of 1960 and his subsequent trial in Jerusalem by an Israeli court electrified the world. The public debate it sparked on where, how, and by whom Nazi war criminals should be brought to justice, and the international media coverage of the trial itself, was a watershed moment in how the civilized world in general and Holocaust survivors in particular found the means to deal with the legacy of genocide on a scale that had never been seen before. Award-winning historian Deborah E. Lipstadt gives us an overview of the trial and analyzes the dramatic effect that the survivors’ courtroom testimony—which was itself not without controversy—had on a world that had until then regularly commemorated the Holocaust but never fully understood what the millions who died and the hundreds of thousands who managed to survive had actually experienced. As the world continues to confront the ongoing reality of genocide and ponder the fate of those who survive it, this trial of the century, which has become a touchstone for judicial proceedings throughout the world, offers a legal, moral, and political framework for coming to terms with unfathomable evil. Lipstadt infuses a gripping narrative with historical perspective and contemporary urgency.
Examines four trials held in Israel in which government authorities sought to advance a political agenda through criminal prosecution. Far from being "show trials", these hearings greatly transformed popular consciousness in Israel and were instrumental in the democratization of Israeli society. Pp. 17-82 deal with the Kasztner trial (1954-58) and pp. 83-165 with the Eichmann trial (1960-62). The Kasztner trial, and particularly the final judgment of Justice Shimon Agranat of the Israeli Supreme Court, shattered the simplistic juxtaposition prevalent in Israeli consciousness of heroic resistance and the path of betrayal, in this case negotiation with the enemy. The Eichmann trial shattered this conception even more and for the first time gave voice to the victims of the Holocaust rather than to the resistants. Dwells on the criticism voiced by Hannah Arendt and Natan Alterman, who challenged the conceptions of the Kasztner and Eichmann trials respectively - Arendt in support of the resistance-betrayal dichotomy and Alterman against it. The other two trials discussed are those of the Israeli soldiers who perpetrated the Kufr Qassem massacre (1956) and of Yigal Amir who assassinated PM Yitzhak Rabin in 1995.
"It is impressive to see an edited collection in which such a high intellectual standard is maintained throughout... I learned things from almost every one of these chapters."—Craig Calhoun, author of Critical Social Theory
Über die NS-Prozesse in Osteuropa in den 1960er Jahren und den Stellenwert des Holocaust darin. Etwa 15 Jahre nach Kriegsende kam es in vielen Staaten des Ostblocks zu einer zweiten Welle von Gerichtsverfahren gegen NS-Verbrecher, die anderen Logiken folgte als die Prozesse unmittelbar nach Kriegsende. Auf dem Höhepunkt des Kalten Krieges in den 1960er Jahren verpflichteten die Prozesse einerseits zu einer Zusammenarbeit zwischen Ost und West, andererseits waren sie bestimmt durch die Abwehrhaltung gegenüber dem jeweiligen Gegner im Systemkonflikt. Innerhalb des Ostblocks sollte durch ein abgestimmtes Vorgehen auf der internationalen Bühne Einigkeit demonstriert werden, gleichzeitig führten nationale Interessen zu je eigenen Wegen in der Strafverfolgung. Die in diesem Band zusammengetragenen Aufsätze widmen sich der Geschichte der Strafprozesse zu nationalsozialistischen Verbrechen in Ungarn, der DDR, Polen, der Tschechoslowakei und der Sowjetunion nach der "Tauwetterphase" und fragen nach den Voraussetzungen und Eigenheiten dieser Verfahren. Welche Regeln galten für die Prozesse? Welche Ziele verfolgten sie? Und nicht zuletzt: Welchen Stellenwert hatte der Holocaust bei der Aufklärung der Verbrechen? Der Band erscheint vollständig in englischer Sprache. __________ On the Nazi trials in Eastern Europe in the 1960s and the place of the Holocaust in them. About 15 years after the end of the war, a second wave of trials against Nazi criminals occurred in many Eastern Bloc states, which followed a different logic than the ones immediately after the war. At the height of the Cold War in the 1960s, the trials on the one hand obliged cooperation between East and West, on the other hand they were determined by the defensive attitude towards the respective opponent in the system conflict. Within the Eastern bloc, unity was to be demonstrated through a coordinated approach on the international stage, while at the same time national interests led to their own paths in criminal prosecution. The essays collected in this volume are devoted to the history of criminal trials on National Socialist crimes in Hungary, the GDR, Poland, Czechoslovakia and the Soviet Union after the "thaw" and ask about the preconditions and peculiarities of these proceedings. What rules applied to the trials? What goals did they pursue? And last but not least: What significance did the Holocaust have in the clarification of the crimes?
Rethinking the concepts of "witnessing" and "witness" is highly relevant to the study of war crimes, mass murder and genocide. Through multiple readings, the volume shows the meanings and functions of witnessing in a political and historical context marked by the emergence of multiculturalism. The ultimate goal is the exploration of divergent and intersectional positions of the witness and witnessing as both concrete and hermeneutical categories. As a result, the mechanisms of social, political, and psychological oppression, murder and genocide will become tangible and understandable with greater precision and finesse.
Although Hannah Arendt is not primarily known as a Jewish thinker, she probably wrote more about Jewish issues than any other topic. When she was in her mid-twenties and still living in Germany, Arendt wrote about the history of German Jews as a people living in a land that was not their own. In 1933, at the age of twenty-six, she fled to France, where she helped to arrange for German and eastern European Jewish youth to quit Europe and become pioneers in Palestine. During her years in Paris, Arendt’s principal concern was with the transformation of antisemitism from a social prejudice to a political policy, which would culminate in the Nazi “final solution” to the Jewish question–the physical destruction of European Jewry. After France fell at the beginning of World War II, Arendt escaped from an internment camp in Gurs and made her way to the United States. Almost immediately upon her arrival in New York she wrote one article after another calling for a Jewish army to fight the Nazis, and for a new approach to Jewish political thinking. After the war, her attention was focused on the creation of a Jewish homeland in a binational (Arab-Jewish) state of Israel. Although Arendt’s thoughts eventually turned more to the meaning of human freedom and its inseparability from political life, her original conception of political freedom cannot be fully grasped apart from her experience as a Jew. In 1961 she attended Adolf Eichmann’s trial in Jerusalem. Her report on that trial, Eichmann in Jerusalem, provoked an immense controversy, which culminated in her virtual excommunication from the worldwide Jewish community. Today that controversy is the subject of serious re-evaluation, especially among younger people in America, Europe, and Israel. The publication of The Jewish Writings–much of which has never appeared before–traces Arendt’s life and thought as a Jew. It will put an end to any doubts about the centrality, from beginning to end, of Arendt’s Jewish experience.
Over the course of the long and violent twentieth century, only a minority of international crime perpetrators ever stood trial, and a central challenge of this era was the effort to ensure that not all these crimes remained unpunished. This required not only establishing a legal record but also courage, determination, and inventiveness in realizing justice. Defeating Impunity moves from the little-known trials of the 1920s to the Yugoslavia tribunal in the 2000s, from Belgium in 1914 to Ukraine in 1943, and to Stuttgart and Düsseldorf in 1975. It illustrates the extent to which the language of law drew an international horizon of justice.
Tangled Transformations presents a historical analysis of the interplay between German unification and European integration from the mid-1980s to the mid-1990s. Building on freshly released documents, the book’s sixteen chapters explore constellations in which the two processes accelerated and informed one another. The book highlights the role of Germany’s neighbours to the east, with chapters discussing the cotransformation between East and West as well as chapters dedicated to Poland, Romania, and Hungary. It sheds new light on the two interrelated processes by examining the role of Germany’s most important Western neighbours and partners: the United States, the United Kingdom, France, and Italy. The book pays particular attention to the role of the European Commission as well as to monetary and industrial policy. It also moves beyond the economic sphere by discussing foreign and security policy issues, justice and home affairs, German debates about European integration at the time, and the significance of the German federal states. Ultimately, Tangled Transformations demonstrates the strong interlinkages between German unification and European integration.
Starting in the nineteenth century in Germany, colourful military uniforms became a locus for various queer male fantasies, fostering an underground sexual economy of male prostitution as well as a political project to exploit the army’s prestige for queer emancipation. In the first decade of the twentieth century, however, a series of scandals derailed this emancipatory project. Simultaneously, public debates began to invoke homosexuality, sadism, transvestism, and other sexological concepts to criticize military policies and practices. In pursuing the threads with which queer authors and activists stitched their fantasies about uniforms, Jeffrey Schneider offers fresh perspectives on key debates over military secrecy, disciplinary abuses in the army, and German militarism. Drawing on a vast trove of materials ranging from sexological case studies, trial transcripts, and parliamentary debates to queer activist tracts, autobiographies, and literary texts, Uniform Fantasies uncovers a particularly modern set of concerns about such topics as outing closeted homosexuals, the presence of gay men in the military, and whether men in uniform are more masculine or more insecure about their sexual identity.